The Tale of Despereaux - Kate DiCamillo
âStories are lightâ
âYou must know that an interesting fate (sometimes involving rats, sometimes not) awaits everyone, mouse or man, who does not conform.â
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@robins-readsandquotes
The Tale of Despereaux - Kate DiCamillo
âStories are lightâ
âYou must know that an interesting fate (sometimes involving rats, sometimes not) awaits everyone, mouse or man, who does not conform.â

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From the Mixed-Up Files of Mrs. Basil E. Frankweiler - E.L. Konigsburg
âshe decided that her leaving home would not be just running from somewhere but would be running to somewhereâ âHe smiled, and so did she, for she then felt more certain than ever that she had chosen the correct brother for a partner in escape. They complemented each other perfectly. She was cautious (about everything but money) and poor; he was adventurous (about everything but money) and rich.â âClaudia wished to eat in the restaurant on the main floor, but Jamie wished to eat in the snack bar downstairs; he thought it would be less glamorous, but cheaper, and as chancellor of the exchequer, as holder of the veto power, and as tightwad of the year, he got his wish.â âWhat happened was: they became a team, a family of two. There had been times before they ran away when they had acted like a team, but those were very different from feeling like a team. Becoming a team didnât mean the end of their arguments. But it did mean that the arguments became a part of the adventure, became discussions not threats. To an outsider the arguments would appear to be the same because feeling like part of a team is something that happens invisibly. You might call it caring. You could even call it love. And it is very rarely, indeed, that it happens to two people at the same timeâespecially a brother and a sister who had always spent more time with activities than they had with each other.â âThe adventure is over. Everything gets over, and nothing is ever enough. Except the part you carry with you. Itâs the same as going on a vacation. Some people spend all their time on a vacation taking pictures so that when they get home they can show their friends evidence that they had a good time. They donât pause to let the vacation enter inside of them and take that home.â âI think you should learn, of course, and some days you must learn a great deal. But you should also have days when you allow what is already in you to swell up inside of you until it touches everything. And you can feel it inside you. If you never take time out to let that happen, then you just accumulate facts, and they begin to rattle around inside of you. You can make noise with them, but never really feel anything with them. Itâs hollow.â
Flowers for Algernon - Daniel Keyes
Now I understand one of the important reasons for going to college and getting an education is to learn that the things youâve believed in all your life arenât true, and that nothing is what it appears to be.
No one had spoken of hope. The feeling was of living deathâor worse, of never having been fully alive and knowing. Souls withered from the beginning, and doomed to stare into the time and space of every day.
It was the first step outward to the universeâbeyond the universeâbecause in it and with it we merged to recreate and perpetuate the human spirit. Expanding and bursting outward, and contracting and forming inward, it was the rhythm of beingâof breathing, of heartbeat, of day and nightâand the rhythm of our bodies set off an echo in my mind.Â
The universe was exploding, each particle away from the next, hurtling us into dark and lonely space, eternally tearing us away from each otherâchild out of the womb, friend away from friend, moving from each other, each through his own pathway toward the goal-box of solitary death.
Number the Stars - Lois Lowry
âO praise the Lord. How good it is to sing psalms to our God! How pleasant to praise him! The Lord is rebuilding Jerusalem; he gathers in the scattered sons of Israel. It is he who heals the broken in spirit and binds up their wounds, he who numbers the stars one by oneâŚâ
⌠and I want you all to rememberâthat you must not dream yourselves back to the times before the war, but the dream for you all, young and old, must be to create an ideal of human decency, and not a narrow-minded and prejudiced one. That is the great gift our country hungers for, something every little peasant boy can look forward to, and with pleasure feel he is a part ofâsomething he can work and fight for.
â Kim Malthe-Bruun
The Phantom Tollbooth - Norton Juster
âThereâs lots to do; we have a very busy scheduleââ âAt 8 oâclock we get up, and then we spend from 8 to 9 daydreaming. âFrom 9 to 9:30 we take our early midmorning nap. âFrom 9:30 to 10:30 we dawdle and delay. âFrom 10:30 to 11:30 we take our late early morning nap. âFrom 11:30 to 12:00 we bide our time and then eat lunch. âFrom 1:00 to 2:00 we linger and loiter. âFrom 2:00 to 2:30 we take our early afternoon nap. âFrom 2:30 to 3:30 we put off for tomorrow what we could have done today. âFrom 3:30 to 4:00 we take our early late afternoon nap. âFrom 4:00 to 5:00 we loaf and lounge until dinner. âFrom 6:00 to 7:00 we dillydally. âFrom 7:00 to 8:00 we take our early evening nap, and then for an hour before we go to bed at 9:00 we waste time. âAs you can see, that leaves almost no time for brooding, lagging, plodding, or procrastinating, and if we stopped to think or laugh, weâd never get nothing done.â âitâs really quite strenuous doing nothing all day, so once a week we take a holiday and go nowhereâ
ââI never knew words could be so confusing,â Milo said to Tock as he bent down to scratch the dogâs ear. âOnly when you use a lot to say a little,â answered Tock. Milo thought this was quite the wisest thing heâd heard all day.â
âBut thatâs just as bad,â protested Milo. âYou mean just as good,â corrected the Humbug. âThings which are equally bad are also equally good. Try to look at the bright side of things.â
âyou certainly canât always look at things from someone elseâs Point of View. For instance, from here that looks like a bucket of water,â he said, pointing to a bucket of water; âbut from an antâs point of view itâs a vast ocean, from an elephantâs just a cool drink, and to a fish, of course, itâs home. So, you see, the way you see things depends a great deal on where you look at them from.â
"being lost is never a matter of not knowing where you are; itâs a matter of not knowing where you arenâtâand I donât care at all about where Iâm not.â
"You see, to tall men Iâm a midget, and to short men Iâm a giant; to the skinny ones Iâm a fat man, and to the fat ones Iâm a thin man. That way I can hold four jobs at once. As you can see, though, Iâm neither tall nor short nor fat nor thin.â
âSomething is there, you can only see it with your eyes open, but if it isnât there, you can see it just as well with your eyes closed. Thatâs why imaginary things are often easier to see than real ones.â âbut itâs just as bad to live in a place where what you do see isnât there as it is to live in one where what you donât see is.â
âthe most important reason for going from one place to another is to see whatâs in betweenâ
âHave you ever heard the wonderful silence just before the dawn?â she inquired. âOr the quiet and calm just as a storm ends? Or perhaps you know the silence when you havenât the answer to a question youâve been asked, or the hush of a country road at night, or the expectant pause in a roomful of people when someone is just about to speak, or, most beautiful of all, the moment after the door closes and youâre all alone in the whole house? Each one is different, you know, and all very beautiful, if you listen carefully.â
"the only thing you can do easily is be wrong, and thatâs hardly worth the effort.â "mistakes, as long as you take the trouble to learn from them. For you often learn more by being wrong for the right reasons than you do by being right for the wrong reasons.â âbut itâs not just learning things thatâs important. Itâs learning what to do with what you learn and learning why you learn things at all that matters.â
âJumping clumsily from boulder to boulder and catching hold with his cruel, curving claws was the Horrible Hopping Hindsight, a most unpleasant fellow whose eyes were in the rear and whose rear was out in front. He invariably leaped before he looked and never cared where he was going as long as he knew why he shouldnât have gone to where heâd been.â
"as youâve discovered, so many things are possible just as long as you donât know theyâre impossible.â

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1984 - George Orwell
âTo know and not to know, to be conscious of complete truthfulness while telling carefully constructed lies, to hold simultaneously two opinions which cancelled out, knowing them to be contradictory and believing in both of them, to use logic against logic, to repudiate morality while laying claim to it, to believe that democracy was impossible and that the Party was the guardian of democracy, to forget whatever it was necessary to forget, then to draw it back into memory again at the moment when it was needed, and then promptly to forget it again: and above all, to apply the same process to the process itself. That was the ultimate subtlety: consciously to induce unconsciousness, and then, once again, to become unconscious of the act of hypnosis you had just performed. Even to understand the word âdoublethinkâ involved the use of doublethink.â âItâs a beautiful thing, the destruction of words. Of course the great wastage is in the verbs and adjectives, but there are hundreds of nouns that can be got rid of as well. It isnât only the synonyms; there are also the antonyms. After all, what justification is there for a word which is simply the opposite of some other word? A word contains its opposite in itself. Take âgoodâ, for instance. If you have a word like âgoodâ, what need is there for a word like âbadâ? âUngoodâ will do just as wellâbetter, because itâs an exact opposite, which the other is not. Or again, if you want a stronger version of âgoodâ, what sense is there in having a whole string of vague useless words like âexcellentâ and âsplendidâ and all the rest of them? âPlusgoodâ covers the meaning, or âdoubleplusgoodâ if you want something stronger still. Of course we use those forms already. but in the final version of Newspeak thereâll be nothing else. In the end the whole notion of goodness and badness will be covered by only six wordsâin reality, only one word.â âDonât you see that the whole aim of Newspeak is to narrow the range of thought? In the end we shall make thoughtcrime literally impossible, because there will be no words in which to express it. Every concept that can ever be needed, will be expressed by exactly one word, with its meaning rigidly defined and all its subsidiary meanings rubbed out and forgotten. How could you have a slogan like âfreedom is slaveryâ when the concept of freedom has been abolished? The whole climate of thought will be different. In fact there will be no thought, as we understand it now. Orthodoxy means not thinkingânot needing to think. Orthodoxy is unconsciousness.â âThe essence of oligarchical rule is not father-to-son inheritance, but the persistence of a certain world-view and a certain way of life, imposed by the dead upon the living. A ruling group is a ruling group so long as it can nominate its successors. The Party is not concerned with perpetuating its blood but with perpetuating itself. Who wields power is not important, provided that the hierarchical structure remains always the same.â âThe first thing you must realize is that power is collective. The individual only has power in so far as he ceases to be an individual. You know the Party slogan: âFreedom is Slaveryâ. Has it ever occurred to you that it is reversible? Slavery is freedom. Aloneâfreeâthe human being is always defeated. It must be so, because every human being is doomed to die, which is the greatest of all failures. But if he can make complete, utter submission, if he can escape from his identity, if he can merge himself in the Party so that he is the Party, then he is all-powerful and immortal. The second thing for you to realize is that power is power over human beings. Over the body but, above all, over the mind. Power over matterâexternal reality, as you would call itâis not important. Already our control over matter is absolute.â âPower is in inflicting pain and humiliation. Power is in tearing human minds to pieces and putting them together again in new shapes of your own choosing.â
The Hating Game - Sally Thorne
The Rosie Project - Graeme Simsion
The One-in-a-Million Boy - Monica Wood
Quinn had never wanted children, had been an awkward, largely absent father; and now, in the wake of the boyâs death, he was left with neither the ice-smooth paralysis of shock, nor the crystalline focus of grief, but rather with a heart-swelling package of murky and miserable ironies.
Certain things, examined in the frozen light of retrospect, were simply unforgivable.
âBecause the story of your life never starts at the beginning. Donât they teach you anything in school?â
How tranquilizing it was to arm yourself with information, how consoling to unpack the facts and then plant them like fence pickets, building a sturdy pen in which you stood alone, cosseted against human fallibility. She missed him awfully.
Enderâs Game - Orson Scott Card

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The Catcher in the Rye - J. D. Salinger
âThe mark of the immature man is that he wants to die nobly for a cause, while the mark of the mature man is that he wants to live humbly for one.â
âAmong other things, youâll find that youâre not the first person who was ever confused and frightened and even sickened by human behavior. Youâre by no means alone on that score, youâll be excited and stimulated to know. Many, many men have been just as troubled morally and spiritually as you are right now. Happily, some of them kept records of their troubles. Youâll learn from themâif you want to. Just as someday, if you have something to offer, someone will learn something from you. Itâs a beautiful reciprocal arrangement. And it isnât education. Itâs history. Itâs poetry.â
âI keep picturing all these little kids playing some game in this big field of rye and all. Thousands of little kids, and nobodyâs around - nobody big, I mean - except me. And Iâm standing on the edge of some crazy cliff. What I have to do, I have to catch everybody if they start to go over the cliff - I mean if theyâre running and they donât look where theyâre going I have to come out from somewhere and catch them. Thatâs all I do all day. Iâd just be the catcher in the rye and all. I know itâs crazy, but thatâs the only thing Iâd really like to be.â
Dark Matter - Blake Crouch
No one tells you itâs all about to change, to be taken away. Thereâs no proximity alert, no indication that youâre standing on the precipice. And maybe thatâs what makes tragedy so tragic. Not just what happens, but how it happens: a sucker punch that comes at you out of nowhere, when youâre least expecting it. No time to flinch or brace.
Experimental physicsâhell, all of scienceâis about solving problems. However, you canât solve them all at once. Thereâs always a larger, overarching questionâthe big target. But if you obsess on the sheer enormity of it, you lose focus. The key is to start small. Focus on solving problems you can answer. Build some dry ground to stand on. And after youâve put in the work, and if youâre lucky, the mystery of the overarching question becomes knowable. Like stepping slowly back from a photomontage to witness the ultimate image revealing itself.
Nothing exists. All is a dream. Godâmanâthe worldâthe sun, the moon, the wilderness of starsâa dream, all a dream; they have no existence. Nothing exists save empty spaceâand youâŚ. And you are not youâyou have no body, no blood, no bones, you are but a thought. MARK TWAIN
We perceive our environment in three dimensions, but we donât actually live in a 3-D world. 3-D is static. A snapshot. We have to add a fourth dimension to begin to describe the nature of our existence. The 4-D tesseract doesnât add a spatial dimension. It adds a temporal one. It adds time, a stream of 3-D cubes, representing space as it moves along timeâs arrow. This is best illustrated by looking up into the night sky at stars whose brilliance took fifty light-years to reach our eyes. Or five hundred. Or five billion. Weâre not just looking into space, weâre looking back through time.
âWhy do people marry versions of their controlling mothers? Or absent fathers? To have a shot at righting old wrongs. Fixing things as an adult that hurt you as a child. Maybe it doesnât make sense at a surface level, but the subconscious marches to its own beat.
If you strip away all the trappings of personality and lifestyle, what are the core components that make me me?
It all points to the fact that my identity isnât binary. Itâs multifaceted. And maybe I can let go of the sting and resentment of the path not taken, because the path not taken isnât just the inverse of who I am. Itâs an infinitely branching system that represents all the permutations of my life between the extremes of me and Jason2.
Iâve always known, on a purely intellectual level, that our separateness and isolation are an illusion. Weâre all made of the same thingâthe blown-out pieces of matter formed in the fires of dead stars. Iâve just never felt that knowledge in my bones until that moment, there, with you. And itâs because of you.
All your life youâre told youâre unique. An individual. That no one on the planet is just like you. Itâs humanityâs anthem.
âEvery moment, every breath, contains a choice. But life is imperfect. We make the wrong choices. So we end up living in a state of perpetual regret, and is there anything worse?
Norse Mythology - Neil Gaiman
Odin knows many secrets. He gave an eye for wisdom. More than that, for knowledge of runes, and for power, he sacrificed himself to himself.
âwhen something goes wrong, the first thing I always think is, it is Lokiâs fault. It saves a lot of time.â
That was the thing about Loki. You resented him even when you were at your most grateful, and you were grateful to him even when you hated him the most.
It would take a brave warrior to consent to be tied up with bonds he could not break.
The gods of the Vanir and the Aesir were too well matched. Neither side could win the war. And more than that, as they fought they realized that each side needed the other: that there is no joy in a brave battle unless you have fine fields and farms to feed you in the feasting that follows.
âFor you are more beautiful than any tale I have ever heard or any song that any bard could compose. More beautiful than a mountain peak, more beautiful than a glacier, more beautiful than a field of fresh-fallen snow at dawn.â
Nothing there is that does not love the sun. It gives us warmth and life; it melts the bitter snow and ice of winter; it makes plants grow and flowers bloom. It gives us the long summer evenings, when the darkness never comes. It saves us from the bitter days of midwinter, when the darkness is broken for only a handful of hours and the sun is cold and distant, like the pale eye of a corpse.
âSurtrâs fire cannot touch the world-tree, and two people have hidden themselves safely in the trunk of Yggdrasil. The woman is called Life, the man is called Lifeâs Yearning. Their descendants will populate the earth. It is not the end. There is no end. It is simply the end of the old times, Loki, and the beginning of the new times. Rebirth always follows death. You have failed.â
Nothing will remain of the armies of the living and of the dead, of the dreams of the gods and the bravery of their warriors, nothing but ash. Soon after, the swollen ocean will swallow the ashes as it washes across all the land, and everything living will be forgotten under the sunless sky. That is how the worlds will end, in ash and flood, in darkness and in ice.
I Am the Messenger - Markus Zusak
âI ask you: What would you do if you were me? Tell me. Please tell me! But youâre far from this. Your fingers turn the strangeness of these pages that somehow connect my life to yours. Your eyes are safe. The story is just another few hundred pages of your mind. For me, itâs here. Itâs now. I have to go through with this, considering the cost at every turn. Nothing will be the same. Iâll kill this man and also die myself, inside.â
âI sit at the kitchen table and feel quite sure that no one on my anonymous, dew-covered street has had a night like mine. I picture them all getting up in the night to have a leak or having orgasms together in their bedsâwhile I was out channeling the end of a gun into the neck of another human. Why me? I think, but typically, no answer is forthcoming. I only know it would have been nice to be making love instead of attempting murder.â
ââI love you, too,â I say, and my voice is like a rumor. Iâm not quite sure if it came out or not or if itâs true. It makes me realize that I hear nothing outside me. Itâs all inner and like static.â
âSo itâs all set up. Everyoneâs going. Families. Drunks. Complete bastards. Atheists. Satanists. Local gothics. Everyone. Free beer will do that. You can count on it. Itâs safe as houses.â
ââŚthey say that there are countless saints who have nothing to do with church and almost no knowledge of God. But they say God walks with those people without them ever knowing it.â
âIâd wanted to stay on that porch with him until the sun shone bright on both of us, but I didnât. I stood up and walked down the steps. Iâd rather chase the sun than wait for it.â
Night - Ellie Wiesel
âNEVER SHALL I FORGET that night, the first night in camp, that turned my life into one long night seven times sealed
Never shall I forget that smoke.
Never shall I forget the small faces of the children whose bodies I saw transformed into smoke under a silent sky.
Never shall I forget those flames that consumed my faith forever.
Never shall I forget the nocturnal silence that deprived me for all eternity of the desire to live.
Never shall I forget those moments that murdered my God and my soul and turned my dreams to ashes.
Never shall I forget those things, even were I condemned to live as long as God Himself.
Never.â
âNo one may speak for the dead, no one may interpret their mutilated dreams and visions. And yet, I sense their presence. I always doâand at this moment more than ever.â
âBut now, I no longer pleaded for anything. I was no longer able to lament. On the contrary, I felt very strong. I was the accuser, God the accused. My eyes had opened and I was alone, terribly alone in a world without God, without man. Without love or mercy. I was nothing but ashes now, but I felt myself to be stronger than this Almighty to whom my life had been bound for so long. In the midst of these men assembled for prayer, I felt like an observer, a stranger.â
âI know. No one has the right to say things like that. I know that very well. Man is too insignificant, too limited, to even try to comprehend Godâs mysterious ways. But what can someone like myself do? Iâm neither a sage nor a just man. I am not a saint. Iâm a simple creature of flesh and bone. I suffer hell in my soul and my flesh. I also have eyes and I see what is being done here. Where is Godâs mercy? Whereâs God? How can I believe, how can anyone believe in this God of Mercy?â
âJust a few more meters and it will be over. Iâll fall. A small red flame ⌠A shot ⌠Death enveloped me, it suffocated me. It stuck to me like glue. I felt I could touch it. The idea of dying, of ceasing to be, began to fascinate me. To no longer exist. To no longer feel the excruciating pain of my foot. To no longer feel anything, neither fatigue nor cold, nothing. To break rank, to let myself slide to the side of the road âŚâ
âWe were the masters of nature, the masters of the world. We had transcended everythingâdeath, fatigue, our natural needs. We were stronger than cold and hunger, stronger than the guns and the desire to die, doomed and rootless, nothing but numbers, we were the only men on earth.â
âThe days resembled the nights, and the nights left in our souls the dregs of their darkness.â
âOne day when I was able to get up, I decided to look at myself in the mirror on the opposite wall. I had not seen myself since the ghetto. From the depths of the mirror, a corpse was contemplating me. The look in his eyes as he gazed at me has never left me.â
âWe must take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented. Sometimes we must interfere. When human lives are endangered, when human dignity is in jeopardy, national borders and sensitivities become irrelevant. Wherever men and women are persecuted because of their race, religion, or political views, that place mustâat that momentâbecome the center of the universe.â
âIsrael is the only nation in the world whose existence is threatened. Should Israel lose but one war, it would mean her end and ours as well. But I have faith. Faith in the God of Abraham, Isaac, and Jacob, and even in His creation. Without it no action would be possible. And action is the only remedy to indifference, the most insidious danger of all. Isnât that the meaning of Alfred Nobelâs legacy? Wasnât his fear of war a shield against war?â
ââŚone person of integrity can make a difference, a difference of life and death. As long as one dissident is in prison, our freedom will not be true. As long as one child is hungry, our life will be filled with anguish and shame. What all these victims need above all is to know that they are not alone; that we are not forgetting them, that when their voices are stifled we shall lend them ours, that while their freedom depends on ours, the quality of our freedom depends on theirs.â
âThis is what I say to the young Jewish boy wondering what I have done with his years. It is in his name that I speak to you and that I express to you my deepest gratitude as one who has emerged from the Kingdom of Night. We know that every moment is a moment of grace, every hour an offering; not to share them would mean to betray them. Our lives no longer belong to us alone; they belong to all those who need us desperately.â

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The Happy Prince and Other Tales - Oscar Wilde
Fahrenheit 451 - Ray Bradbury
âColoured people donât like Little Black Sambo. Burn it. White people donât feel good about Uncle Tomâs Cabin. Burn it. Someoneâs written a book on tobacco and cancer of the lungs? The cigarette people are weeping? Burn the book. Serenity, Montag. Peace, Montag. Take your fight outside. Better yet, into the incinerator. Funerals are unhappy and pagan? Eliminate them, too. Five minutes after a person is dead heâs on his way to the Big Flue, the Incinerators serviced by helicopters all over the country. Ten minutes after death a manâs a speck of black dust. Letâs not quibble over individuals with memoriams. Forget them. Burn them all, burn everything. Fire is bright and fire is clean.â
âShe didnât want to know how a thing was done, but why. That can be embarrassing. You ask Why to a lot of things and you wind up very unhappy indeed, if you keep at it.â
âYou canât build a house without nails and wood. If you donât want a house built, hide the nails and wood. If you donât want a man unhappy politically, donât give him two sides to a question to worry him; give him one. Better yet, give him none. Let him forget there is such a thing as war. If the government is inefficient, top-heavy, and tax-mad, better it be all those than that people worry over it. Peace, Montag. Give the people contests they win by remembering the words to more popular songs or the names of state capitals or how much corn Iowa grew last year. Cram them full of noncombustible data, chock them so damned full of âfactsâ they feel stuffed, but absolutely âbrilliantâ with information. Then theyâll feel theyâre thinking, theyâll get a sense of motion without moving. And theyâll be happy, because facts of that sort donât change. Donât give them any slippery stuff like philosophy or sociology to tie things up with. That way lies melancholy. Any man who can take a TV wall apart and put it back together again, and most men can nowadays, is happier than any man who tries to slide-rule, measure, and equate the universe, which just wonât be measured or equated without making man feel bestial and lonely. I know, Iâve tried it; to hell with it.â