Imagine: You go to Yelena Belova's office for a meeting with her, but it turns out to be a jacuzzi. She's naked in the water, and demands you take off your clothes and get in.
This is not a fanfiction, but a real thing that happened to my good friend Peter Parker. And it should have been me.
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in general I think this website has a serious problem about wanting to feel smugly superior about Literally Everything without spending even five seconds thinking about it first
online numbers can really fuck you up when it comes to your creative work because you're sharing something you worked on with all your heart but it's very important to remember there's actual people behind those numbers. even if it's 1. that's one whole actual person. that's a human being who said "haha nice". that's a connection with a REAL person with a REAL life and REAL thoughts and feelings and experiences. like. damn. that should mean something
Tumblr added a bunch of tracking shit to share urls, so now ill teach you how to get rid of them
if you copy a url by sharing on the website, the link will look like this
getting rid of tracking in these is easy, just delete everything after the question mark and you are golden
in the case for the app, its slightly more complicated
first you have to delete at. that appears before tumblr(.)com the other tracking shit on this one has a lot more info, so please, clean app urls. after the first set of numbers, there's a / you have to delete everything after it
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like yes actually there is a conversation to be had about how a characters actions are framed and how they thematically fit with the rest of the story and it can in fact reflect the author's beliefs. some authors are even trying to make a point
not all depiction is glorification but sometimes it is and you need to be able to tell the difference. not because your immortal soul will be tainted by reading The Bad One, but because you need to have reading comprehension skills
Fascinating how what's considered feminine and what's considered masculine can change over time. The rebranding of being a horse girl into being a stereotypical feminine girly trait needs to be studied.
Look at classic children's novels. As recently as the 50s and early 60s, being obsessed with horses as a girl was depicted as strange and tomboyish, and the very concept of being obsessed with horses from early childhood and loving toy horses and desperately wanting your own horse being a "little girl thing" and not a "little boy thing" would send someone from the 1800s and earlier into a coma.
There's maybe a point to be made here somewhere about how when keeping and riding horses stopped being necessary to the functioning of society and became a more "frivolous" thing, it was rapidly rebranded as silly and girly and for women, but what do I know.
i wrote a paper in my masculinity studies class in college about this exact phenomenon, specifically about how high heeled shoes started as a practical way for Persian cavalry to keep their feet on their stirrups, then likely due to that association, became a popular fashion item and status symbol among the upper classes of Europe, before the Great Male Renunciation of the 18th-19th centuries, when men started shunning opulence in favor of utility, leaving them as a fashion item for women instead.
I've joked that the two genders are Aesthetic and Utility before but thats just kinda the case
I always gotta mention knitting when this thing comes up. Far as i've learned anyway, it was a masculine/utilitarian (if not unisex) activity up until the mid 20th century after the world wars. A whole generation of kids at home only ever saw their mothers and sisters knitting socks, gloves, sweaters, and so on for men away at war. So it became associated exclusively with femininity/subservience, and then frivolous during peacetime and even more frivolous by the time clothing companies really stepped into mass production because at that point knitting wasn't only seen as just for women but for OLD women (so age comes into play now).
every so often i remember how awesome the modern interconnected multicultural world is. i grew up getting to hear fairy tales from all over the world. africa, asia, europe, america. everywhere in between. i can have bagels for breakfast, curry for lunch, and ramen for dinner without even leaving the city limits. music and art and philosophy and technology that originated thousands of miles and years apart from eachother have come together and interwoven into something greater than the sum of its parts. its hard not fall into despair when thinking about the horrors but god. god the wonders.
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The reason most indie novels are written like the author is terrified of doing something wrong is because the overwhelming majority of indie novelists get their start by networking in the violent panopticon of the social media indie publishing community, which favours the people who are able to win at the social policing game.
I had heard of the whole messed up situation with this story, but I hadn't ever read the synopsis of the story before, and WOW
This story sounds like it could have been a brilliant exploration of gender and warfare and violence but instead it was attacked by people who didn't know how to confront a story that made them uncomfortable, and the author faced horrible consequences.
It's so important to be able to deal with stories that give you uncomfortable feelings in other ways than just attacking it. Being shown new perspectives sometimes has feelings of discomfort because it's an unfamiliar way of seeing the world.
Chased by Death: Vi's spiral in The Hound of Noxus (Part 2)
A visceral shudder, and the portrait split in two.
In a reeling, animal way, it broke into a shape that made sense again. She was alive, and the person on the leaflet was dead. Vi Medarda, The Enforcer, was dead. It said so, right fucking there.
A living lie, conjured into being by Ambessa Medarda. Ambessa’s creature and its legend. An automaton set to run, and neatly scrapped when broken.
Second in a series of posts on some layers of Vi's journey in Chapters 30-31 of The Hound of Noxus! Posts in this series:
Introduction and Overview of Themes
The Delusion of Negation (this post)
The Fissure Trek
The Disaster Frequency and the Alchemy Motif
Consequences and Costs: Vi is the Jinx
The Soul Lamp
Duty to the Dead
Heritage Day, and More Premonitions
The World Attempts to Scrap the Broken Machine / Conclusion
As a heads up, the discussion in this post and several in the series involve mental illness and morbid themes.
The Delusion of Negation
Late Ch.30, missing for a month, the scavenger Vi is stunned upon viewing her own death announcement, and suffers a psychotic break. Vi is the monster and machine Piltover and Ambessa created, has defected from her instilled purpose, and is discarded by the mother who ‘built’ her.
In the shock and disillusionment, she is also revolted by her heroic portrait, a ‘smiling lie,’ as she recalls the blood she spilled for Noxus.
Extending from years of dissociating from her violence, she suddenly believes she is a separate entity from the Vi in the portrait. She ascribes Vi, and her cruelty, to the person who has died.
This irrational belief is a slip into delusion (a psychosis symptom, along with her more obvious hallucinations). But if she’s not that person, then her existence begins abruptly about a month ago. She observes the people around her connected in mourning, and feels sharply how alone she is; she is terrifyingly rootless, disconnected from everything and everyone, from Zaun, Noxus, family, community, or origins.
She observes in mounting terror how the people around her don’t even perceive her — seemingly forgetting that she is treated as nonexistent because of the scav suit, as discussed earlier in the chapter.
The malevolent hallucinated voice taunts her:
“You’re half-right. That person is dead. But you’re hiding from the real question.”
A question like a smile, like one more slice. Feeling everything that shook, and relishing in it.
“What’s left? (...) You are no one. No one, daughter of no one.”
She develops a delusion of negation — questioning whether she is even still real/alive, or has died at some point, left as a phantom or empty shell somehow still walking the city.
It’s like her twisting logic is juggling the inability to identify with her past self; the existential dread of purposelessness; and a crippled sense of self in leaving the only life she knew (i.e., the piece of her that ‘died’ seems like the vast majority of her); and explains it to her as a nightmarish You’re so messed up/miserable because you’re just the animate hollow shell left over from this person who’s actually died.
Though she snaps out of the initial panic, it continues needling under the surface in her fear that she is weak and therefore worthless and therefore doomed.
Grim surroundings
As an aside, Vi’s day-to-day existence scavenging a dark, gloomy, death-filled ruin, itself laced with ‘underworld’ themes in its descriptions, is probably not helping her mental health.
Earlier in the chapter, her childhood home is also cast in an eerie light foreshadowing the existential confusion.
(Ch.30) Seeing the towering crest, a twist of electrified gas tubes (…). Glaring back at the challenge, the rod-struck eye. Nearing the structure below — marked at some point with that thing, like a ward.
Against the living, or the ghosts?
Barging into the run-down hovel. Unoccupied after all, quiet as a curse.
Not knowing what it is, she glares instinctively at Silco’s Eye of Zaun sign like a challenge — framing the ‘rod-struck eye’ similarly to her crest, the Enforcer’s ‘sword-struck gear.’ The conqueror returning home, seeing an unknown standard placed above it.
She then terms it a ‘ward’ (a shameless LoL reference), questioning whether it wards off the living or the ghosts.
A literal meaning in the symbol as the likely explanation for why the house has been left alone.
But she enters, which by hidden or ‘supernatural’ interpretation would seem to prove it permits the living, and wards off the dead.
Yet in early Ch.31 we see the more unstable Vi uncomfortably depart the house, looking for a new place to stay, after observing the house is ‘overfull of ghosts.’
On the more literal side, the scene shows it to be haunted by the memories of her family she’s lost, and then the child she hallucinates looking at her like a stranger. It is a 'cursed’ site for the pain of these losses.
Supernaturally, by the prior logic — some part of Vi implicitly believes, post-shakeup, that she is a ghost among ghosts. It’s as if she is in the process of joining them (and literally, her health is in decline).
So her impulsively setting out is not only for the pain of the memories, but her unnerved, superstitious-but-not-superstitious push away from this notion; paranoid of nonexistence, she acts in accordance with being warded off, like the living.
Next post will go into what I consider the first real unreliable narrator scene -- the symbolism-heavy sequence where Vi (sees? hallucinates?) Ekko in Ch31.
Up next: The Fissure Trek / 'The Owl who might become a Wolf'
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transcript: [in thick New England accent] “Holy fucking shit; MA! MA, COME OUTSIDE, THERE’S A FUCKING MOOSE! OR A BUFFALO OR SOME SHIT; THEY’RE FIGHTIN’! Where the fuck are you goin’?! MA!! Hoooly shit; this is some fuckin’ National Geographic shit. MA, CALL THE FUCKIN’ COPS OR THE ASPCA; THERE’S ANIMALS FIGHTIN’ IN THE FRONT LAWN!! OOOOOH SHIT!!”
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Chased by Death: Vi's spiral in The Hound of Noxus
How it started; how it's going
My joke overview of Chapter 31 was that it’s about “Vi and her deep messy psychological fear of being gutted for scrap.” I wanted to revisit this because I don’t know if it made sense or if it’s just ma'am, what the fuck
Introduction
The current arc of The Hound of Noxus sends Vi on a soul-searching, psychological odyssey within the depths of Zaun. Walking her birthplace like a stranger, grappling with a superstition- and psychosis-riddled existential spiral, the former Noxian "machine" struggles to find what it means to be human again.
Chapters 30-31 (especially 31, as our narrator grows more unreliable and the style skews with her escalating fears) are some of the most narratively intricate chapters I've ever written, in terms of the density/'layering' of meaning beneath the surface sequence of events.
I started typing up some things about thematic throughlines, symbolism, and the thought process behind various scenes that play into joke above; and in looking at these selected elements of the chapters, I ended up with uh. Probably too much for a single post.
The "chapters" of the post series will be roughly as follows:
Introduction and Overview of Themes (this post)
The Delusion of Negation
The Fissure Trek / The Owl who might become a Wolf
You are Scrap! The Disaster Frequency and the Alchemy Motif
Wildfire and Earth, Consequences and Costs: Vi is the Jinx
The Soul Lamp / The Floating Lights on the Subterranean River
Duty to the Dead, for a Rootless Fang of the Wolf
Heritage Day, and More Premonitions
The World Attempts to Scrap the Broken Machine / Conclusion
While it's in not at all necessary to catch every nuance to follow the plot, an eye for how things tie together probably adds a lot; so for those who do want a closer look, this may be valuable.
Vi's internal conflict has been central to the story so far; and a foundational tragedy of her character is that she's never learned to put herself first. Having gone from the responsible elder sister and protector (devastated by Powder's death), to an icon of the AU post-S1E3 uprising, to a Noxian warrior, to the linchpin "Champion of Zaun" in Ambessa's plans — she's been embroiled in conflict after conflict, and wound up pouring her life into trying to save the world. And her in some ways self-destructive will to sacrifice herself, and her heart, in the name of greater good, was integral to drawing her down an even more damaging path.
The course of the story so far has unfolded around the unaddressed trauma and grief of a woman who ignores her pain by throwing herself at ‘bigger,’ ‘realer’ threats.
This is the arc where Vi's problems finally can't be pushed aside any longer. As such, this was an arc that always needed to be unapologetically about Vi.
Yapping about themes, under the cut!
Throughlines and Themes
Some themes and narrative threads significant to the current arc. The look at style choices and literary devices in the subsequent posts will benefit from an idea of how the choices enmesh with these overarching things.
Vi’s relationship with control. The strength = control = safety equivalence Ambessa ingrained is virtually the only way Vi has coped with her trauma. It is seen in interspersed flashbacks that Ambessa granted the teenaged Vi safety (food, protection), stability (self control), and strength (the power to exert control, to protect others, and to take hold of ‘fate’); but virtually every assurance is coupled with lessons that reinforce Ambessa’s control.
Vi’s relationship with death, with respect to Noxian warrior culture and Zaunite tradition. The multiple layers of ‘Death is her mother’ (but a mother that culls the weak), when the figures of the Wolf (Death) and the Wolf (Ambessa) overlap.
Long cast as a grim reaper figure — clinging to control over death as a ‘Fang of the Wolf,’ at the cost of her dwindling humanity and selfhood — Vi is explored along this boundary of human (driven by her mortal will) and borderline psychopomp (serving as an inevitability, a vessel for death), and in Ch.31 sees her longtime role subverted.
Vi’s relationship with Zaun, and her ‘roots’ (family, home) as someone cut off and returned.
Vi’s daughterhood. She has been called a daughter of Zaun, and a daughter of Death, early as Ch4. Noxus is a few times in the fic referred to as a mother; creating implicit friction in the ways its adoptive claim has supplanted her identity and bonds.
As an aside, Ambessa in Ch31 mourns her ‘Poor, ugly, beautiful daughter’ — a reference to Princess Mononoke (1997), spoken in the film by a wolf spirit about her adoptive daughter who is neither wolf nor human. Similarly Vi, daughter of the Wolf, is presently caught between worlds.
Vi’s inability to see intrinsic self-worth. To be called upon is to be loved, and to serve is to express her love in turn. Vi is shown in Ch.12 flashbacks to pull away from unconditional love, when Ambessa, after Vi's injury in battle, suggests Vi could live a peaceful life; Vi is dismayed at the realization that Ambessa has become able to love her simply for who she is. As regards herself, she sees love not grounded in service as undeserved or even dangerous.
From Vi's reflections in Ch.6:
Ambessa Medarda, and Noxus behind her, loved Vi in a way that was grounded in well-appreciated capability. A day had come that Vi realized she no longer ached to be loved unconditionally, like a child. Gone was a girl like so many others the world had battered about. The Hound was a woman of purpose.
So to be loved unconditionally is to be childlike and vulnerable, subject to the whims of the world that hurts her; to be loved for service preserves a degree of control, and is a mark of pride and maturity. She has things to unpack! But she found her place as a Noxian because this system represented a safer form of love, even as the empire's use of a loyal soul exploited and inevitably starved her of love.
Vi’s turmoil in the spiral boils down to (1) made codependent on Ambessa, she feels no control with that bond severed; (2) having ‘betrayed’ the Wolf (both meanings), she feels inescapably doomed, and (3) not yet able to value her own wellbeing, she feels self-loathing when she is not serving some purpose.
She was raised as a machine, and both joy and self-worth are locked to extrinsic function.
The Machine and her Codes
A hidden archetype thing — not meaningful in-universe, but that I have in mind in the background and sometimes nod toward — is that this is Vi’s "rōnin" arc. She is the masterless warrior struggling to find her way. The Codes of Conquest mentioned throughout the fic, including conduct and philosophical mores meant to set apart ‘proper’ tyrants and grant Noxus its mandate of conquest and rule, are her bushidō.
Incidentally, with respect to the long-running machine metaphor — the hierarchical nature of the grand 'imperial machine,' and Vi's carved-out place in the world as a component of it — the ‘Codes’ are her programming. She struggles in her identity and to find her way in the world outside these confines.
A key undercurrent running through these chapters is Vi’s dread of death, and the experience of various premonitions through the eyes of the broken machine.
That's enough for one post! Next time we really dig in, starting with a key development in late Ch30.
"You should create for yourself" and "it's okay to feel discouraged when creating your own original projects if no one interacts with them" are two sentences that should be able to co-exist with each other
On the one hand, you should kill that capitalist in your head that tells you to make art only for the enjoyment of other people. On the other hand, it's totally fine to be disappointed that you spent hours or even days on something that only got 4 notes. You can feel both ways.
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