if you're unable to appreciate TBH&C what are you even doing here

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oozey mess

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Three Goblin Art
PUT YOUR BEARD IN MY MOUTH
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he wasn't even looking at me and he found me
we're not kids anymore.
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@piledriverwaltz012
if you're unable to appreciate TBH&C what are you even doing here

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Second Best is finally here ☆
"i'm a boy" "i'm a girl" ok?? i'm more than a girl?? i am a seaside??
HAPPY BIRTHDAY ABIGAIL MORRIS! born 19th October 1999
"im gay" "im straight" ok well i am a dark red liver stretched out on the rocks all the poison i convert it and i turn it to love

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She of the Beautiful Face, Goddess Ma’at from the tomb of Queen Nefertari
The Philosophy of Ma’at
The philosophy of Ma’at originates from ancient Egyptian thought and represents the foundational principle of cosmic order, truth, justice, harmony, balance, and morality. Ma’at is both a goddess and a concept, symbolizing the natural law that governs the universe, society, and individual behavior. It played a central role in the ethics, politics, and religious life of ancient Egypt.
Key Principles of Ma’at
Cosmic Order and Harmony:
Ma’at embodies the natural order of the universe, ensuring that all elements of the world—both physical and metaphysical—exist in balanced harmony. This includes the movement of the stars, the cycles of nature, and human relationships.
Ma’at is the force that counters Isfet, or chaos. Maintaining Ma’at was essential to preserving the stability of the world and preventing the descent into disorder.
Truth and Justice:
Ma’at represents truth in both a literal and moral sense. To live in accordance with Ma’at is to live truthfully, embracing honesty, fairness, and justice.
In Egyptian society, kings (Pharaohs) were expected to rule according to Ma’at, ensuring justice in legal, social, and political matters. Judges and officials invoked Ma’at when making decisions, as justice was seen as a reflection of cosmic balance.
Moral and Ethical Conduct:
Living according to Ma’at involved a commitment to ethical behavior. This included virtues such as truthfulness, integrity, generosity, respect, humility, and compassion.
Individuals were expected to contribute to societal harmony by acting justly and in alignment with the community’s well-being. This included respect for family, honoring ancestors, and maintaining relationships based on mutual fairness and kindness.
Ritual and Religious Practice:
Ma’at was not just an abstract concept but also a goddess worshipped in temples and daily rituals. Pharaohs, as the earthly representatives of Ma’at, were tasked with performing rituals to ensure the continued balance between the gods, nature, and humanity.
Offerings and prayers to Ma’at were meant to maintain cosmic balance, ensuring favorable outcomes such as good harvests, protection from natural disasters, and societal peace.
Ma’at and the Afterlife:
In the afterlife, Ma’at played a key role in the judgment of souls. The Weighing of the Heart ceremony, described in the Book of the Dead, involved weighing a deceased person's heart against the feather of Ma’at. If the heart was lighter than the feather, the soul was deemed virtuous and granted access to the afterlife.
The symbolism of the feather represents purity, truth, and justice. If the heart was heavier, symbolizing a life of sin or imbalance, the soul would be devoured by Ammit, a creature representing annihilation.
Ma’at and Leadership:
Pharaohs were seen as upholders of Ma’at, both politically and religiously. Their rule was considered legitimate only as long as they maintained Ma’at, and their primary duty was to ensure justice, harmony, and the protection of their people from chaos (Isfet).
The king's role in upholding Ma’at was intertwined with religious duties, as they performed daily rituals to reaffirm the relationship between the gods and society.
Social and Environmental Responsibility:
Ma’at also extended to one’s responsibilities toward society and the environment. People were expected to contribute to the common good, maintain peaceful relationships, and live sustainably within the natural world.
Protecting the environment, fostering communal welfare, and adhering to one’s duties were seen as necessary to uphold Ma’at. Individuals who deviated from this path contributed to the breakdown of order.
Opposition to Isfet (Chaos):
Isfet, the opposite of Ma’at, represents disorder, injustice, falsehood, and destruction. Ancient Egyptians believed that the constant struggle between Ma’at and Isfet was inherent in the functioning of the cosmos.
Upholding Ma’at was a daily battle against Isfet. Actions like dishonesty, oppression, and violence were manifestations of Isfet and had to be resisted to preserve balance in society and the natural world.
The philosophy of Ma’at emphasizes the importance of balance, justice, truth, and harmony in all aspects of life—individual, social, and cosmic. It serves as a framework for ethical living, responsible leadership, and societal well-being, promoting a worldview in which all elements of existence are interconnected and must be in balance to sustain order and prevent chaos.
i bet it feels good as fuck to erupt from the soil as a skeleton warrior
Ouffff
Earthset
The Artemis II crew captured this view of an Earthset on April 6, 2026, as they flew around the Moon. The image is reminiscent of the iconic Earthrise image taken by astronaut Bill Anders 58 years earlier as the Apollo 8 crew flew around the Moon. The Apollo 8 mission was the first crewed spacecraft to circumnavigate the Moon.
For more imagery from the mission, visit our Artemis II Multimedia Page.
A set of four Egyptian limestone canopic jars Third Intermediate Period, circa 1069-664 B.C.

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The debut Arctic Monkeys album, “Whatever People Say I Am, That’s What I’m Not” (Domino), has been instantly — and accurately — hailed as a modern classic, even though it was only released a week ago. The British music magazine NME ranked it at No. 5 on a recent list of the greatest British albums ever. It sold over 360,000 copies in the last week, making it the fastest-selling debut album in British history.
But despite this whirlwind, Mr. Turner seemed unusually self-aware but not at all worried as he sat backstage at the Carling Academy Glasgow before playing yet another sold-out show.
“My granddad said to me, ‘I think you’ve overdoon it,’” he said, acknowledging with his Yorkshire pronunciation the huge fuss about the little band. “And I said, ‘I think you’re right.’” - The New York Times, January 30, 2006
Happy Birthday, Whatever People Say I Am, That’s What I’m Not Release Date: January 23, 2006
Happy Birthday, Alex Turner! (6 January, 1986)
Epilogue, 2 - Eva de Viesser , 2021.
Dutch , b. 1971
Oil on canvas , 110 x 150 cm
the most fun a girl can have is finding parallels, noticing patterns, making connections, contemplating

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'i dont think not quite although like its just the i think it still to me its like a collec- it's it's more there's like a its a c- tsch wha- eleven.. eleven tracks in there eleven ehhh y-you know.. short stories'