Big Tree Room, Cedar Cottage. 1901.
TVSTRANGERTHINGS
trying on a metaphor
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shark vs the universe
KIROKAZE
Misplaced Lens Cap
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Stranger Things

#extradirty

izzy's playlists!
he wasn't even looking at me and he found me
I'd rather be in outer space 🛸
Three Goblin Art
Cosmic Funnies
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DEAR READER
Aqua Utopia|海の底で記憶を紡ぐ

祝日 / Permanent Vacation
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@physics-dirtbag
Big Tree Room, Cedar Cottage. 1901.

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“Freedom always has a price.”
― Persepolis (2007) dir. Marjane Satrapi, Vincent Paronnaud
The grassroots organization in the Twin Cities that has stood up to ICE is an example of how anarchism works: it is horizontal and participatory, without centralization or authority.
How could we live without centralization or authority?
Here's an FAQ to answer your questions:
https://crimethinc.com/faq
Langston Hughes

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Yoshitomo Nara, "My Drawing Room" (2004-)
hi gang. finally warm enough for short sleeves do you guys like my springtime swag. I painted the shorts myself [:
Happy pride month to him
alt colors below
On deck 👀🍃📚☕️🌻😎💨😽

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"antique store, portland" (2006), lovely librarians
Solarpunk has failed. It's time for the Solar Gothic. Show me an environmentally conscious world that is haunted by its past; where its failures still intrude upon the present. Where the characters live in the shadow of a decadent but much more materially wealthy past whose crumbling edifices mock them with the waste and the missed opportunities they represent. Show me characters who remember the promise of modernity, the story of ever-growing progress, and either lament that it is not for them or continue to cling to it like madmen. Show me a world that's trapped, claustrophobically, in an anthropocene that they are only gradually learning to manage, and where all former illusions of mastery or permanence have been dispelled.
via
oh I want this so bad
Gilles Deleuze
is that song actually character-coded or is your brain a character-shaped hammer looking for lyrics to nail down somewhere

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Red Spiral Tights by DARINKAWEAR
my notifications are once again devolving into a spirited debate about the ethics of actions that could potentially make someone uncomfortable, and at risk of sounding like someone about to get a lot of irate anons I think we're frankly giving way too to much moral weight to hypothetical discomfort
the thing about discomfort is that it's an extremely nebulous category that can be triggered by virtually anything and that's far too broad a category to have any inherent moral quality to it. like. my mom was mad uncomfortable when I stopped shaving. that didn't mean I was doing violence against my mom it just meant she needed to get over herself. many such cases it must be said.
there's not a single example I could give that's better than this
anyway rn my notes are full of a lot of "you should never try too hard to befriend people because you might make them uncomfortable" and "you should never tell people you're attracted to them because you might make them uncomfortable" and I guess I'm just wondering why we're acting like a little social awkwardness is the worst thing that could happen to a person