Saturday afternoon in a Negro beer and juke joint. Clarksdale, Mississippi Delta, November 1939.Â
Photos by Marion Post Wolcott, Farm Security Administration/Office of War Information.

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Saturday afternoon in a Negro beer and juke joint. Clarksdale, Mississippi Delta, November 1939.Â
Photos by Marion Post Wolcott, Farm Security Administration/Office of War Information.

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Skating at the Lincoln Memorial Reflecting Pool, National Mall - Washington D.C.Â
Harris & Ewing, January 21. 1930.Â
Miami Beach, April 1939.
Farm Security Administration/Office of War Information.
Burlington, Iowa. February 1942.Â
Farm Security Administration/Office of War Information.
Happy Mothers Day.
1: Arapsoke mother and child . 1908. 2: Arapsoke mother and child. 1908. 3: Flathead mother and child. 1910. 4. Cheyenne mother and child. 1905. 5. Ogalala mother and child. 1905. 6. Cayuse mother and child. 1910. 7. Hidatsa mother and child. 1908.

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Santa gets with the times. 1921.Â
Ziegfeld Girls.Â
Ziegfeld Girls were the chorus girls from Florenz Ziegfeldâs theatrical spectaculars known as the Ziegfeld Follies (1907â1931), which were based on the Folies Bergère of Paris. These showgirls followed on the heels of the âFlorodora girlsâ, who had started to âloosen the corsetâ of the Gibson Girl in the early years of the twentieth century. These beauties, of similar size, decked out in ErtĂŠ designs, gained many young male admirers and they became objects of popular adoration. Many were persuaded to leave the show to marry, some to men of substantial wealth. The Ziegfeld Ball in New York City continued as a social event of the season for years after the last production of the Follies.
From top to bottom:
Peggy Shannon, Ziegfeld Girl, 1923.
Barbara Stanwyck, Ziegfeld Girl, 1924 (16 years old).
Alice Wilkie, Ziegfeld Girl, 1925.
Kathlyn Ardelle, Ziegfeld Girl, Circa 1928.
Adrienne Ames, Ziegfeld Girl, Circa 1929.
Susan Fleming, Ziegfeld Girl, Circa 1930.
Caja Eric, Ziegfeld Girl,1931.
âLittle,â the instigator of the Indian Revolt at Pine Ridge, 1890.
The Pine Ridge Indian Reservation is a Native American reservation that encompasses Oglala Lakota County, the southern half of Jackson County, and the northwest portion of Bennett County in southwestern South Dakota. It is the eighth-largest reservation in the United States.
The reservation has been the location of some of the most significant events in Lakota history. Home to the Oglala Lakota people, it consists of 3,468.86 square miles. The city of Pine Ridge is located in the far south portion of the reservation.
Descended from the Lakota branch of the Great Sioux Nation, the Oglala Sioux inhabited much of present-day western South Dakota, including the Black Hills and the Badlands for generations. They are one of the bands of the Great Sioux Nation who gathered annually for the Sun Dance and to discuss issues of mutual concern.
According to legal historian John Henry Glover, the Oglala people increasingly interacted with European fur traders in the early part of the nineteenth century. The Oglala Sioux signed their first treaty with the U.S. government in 1825, which provided for friendship and trade. Increased incursion by white settlers, however, led to conflict and war by the 1860s.
This conflict was settled with the Fort Laramie Treaty of 1868, which reserved the western half of South Dakota, including the Black Hills, for the following tribes:
Lakota
Dakota
Arapaho
Sicangu (Rosebud and Lower Brule Sioux Tribes)
Oglala (Oglala Sioux Tribe)
Hunkpapa (Standing Rock Sioux Tribe)
Sihasapa, O'ohe Nunpa, Miniconjou, Itazipcho (Four bands comprising the present-day Cheyenne River Sioux Tribe)
IhĂĄĹkthuĹwaĹ (Yankton Sioux Tribe)
IhĂĄĹkthuĹwaĹna (Yanktonai, present-day Standing Rock Sioux Tribe)
IsĂĄĹyathi (Santee Sioux Tribe)
In 1874, however, George Armstrong Custer, an officer in the United States Army, lead an expedition into the Black Hills. Miners who accompanied him discovered gold and things would never be the same for the Great Sioux Reservation.
The gold discovery led to a flood of prospectors into the Black Hills, sparking tensions between American Indians and white settlers and prospectors. The U.S. government made minimal efforts to enforce the treaty and prevent the influx.
On June 25-26, 1876, after two years of bloody conflict, Lakota and Cheyenne warriors killed 263 members of the U.S. Armyâs 7th Cavalry, including Custer, at the Battle of the Little Big Horn (called Greasy Grass by the Lakota) in one of the last armed efforts to preserve their traditional ways. One year later, the United States government confiscated the Black Hills and reduced the Sioux territory in treaties that were forced upon the native people.
In 1889, the Great Sioux Reservation was reduced to six separate reservations, which included Pine Ridge.
Pine Ridge holds an important place in Lakota history. The last Ghost Dance by the Lakota people was held at Stronghold Table, now located inside the Badlands National Park on Pine Ridge.
On Dec. 29, 1890, U.S. Calvary soldiers killed approximately 150 unarmed members of the Miniconjou band of Lakota at Wounded Knee, located on the Pine Ridge reservation. More than half of the dead were women and children.
November is National American Indian Heritage Month and we at OUAT have chosen to celebrate the Dakota Sioux with a series of portraits and sceneries from ca 1899 -1910.Â
From top to bottom:
Iron White Man.
William Frog.
Susie Shot in the Eye.
Crow Dog.
Julia American Horse.
Red Elk Woman.
Turning Bear.
[Unknown] Sioux child.Â
Stampede.
Chief Yellow Hair.
See more from our Native American collection here.
Eight women in high hats having tea. They are, as far as is known, not a coven of witches but rather members of the Holy and Undivided Trinity of Castle Rising, Norfolk, England.
Ca. 1920.

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A witch. 1920s probably.
Gertrude and Ursula Falke, 1906.
Rudolf DuĚhrkoop (photographer).
Group portraits of an African American family in a meadow. C.1910.
Proud parents.Â
Maybe 1920s.
Two women, one in manâs clothing, on sailboat. 1902.
Also, same-sex boob-grabbing!Â

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Victorian cross dressers.
Elizabeth Cochran was born on May 5, 1864 in Cochranâs Mills, Pennsylvania. The town was founded by her father, Judge Michael Cochran. Elizabeth had fourteen siblings. Her father had ten children from his first marriage and five children from his second marriage to Elizabethâs mother, Mary Jane Kennedy.
Michael Cochranâs rise from mill worker to mill owner to judge meant his family lived very comfortably. Unfortunately, he died when Elizabeth was only six years old and his fortune was divided among his many children, leaving Elizabethâs mother and her children with a small fraction of the wealth they once enjoyed. Elizabethâs mother soon remarried, but quickly divorced her second husband because of abuse, and relocated the family to Pittsburgh.
Elizabeth knew that she would need to support herself financially. At the age of 15, she enrolled in the State Normal School in Indiana, Pennsylvania, and an added an âeâ to her last name to sound more distinguished. Her plan was to graduate and find a position as a teacher. However, after only a year and a half, Elizabeth ran out of money and could no longer afford the tuition. She moved back to Pittsburgh to help her mother run a boarding house.
In 1885, Elizabeth read an article in the Pittsburgh Dispatch that argued a womanâs place was in the home, âto be a helpmate to a man.â She strongly disagreed with this opinion and sent an angry letter to the editor anonymously signed âLonely Orphan Girl.â
The newspaperâs editor, George A. Madden, was so impressed with the letter that he published a note asking the âLonely Orphan Girlâ to reveal her name. Elizabeth marched into the Dispatch offices and introduced herself. Madden immediately offered her a job as a columnist. Shortly after her first article was published, Elizabeth changed her pseudonym from âLonely Orphan Girlâ to âNellie Bly,â after a popular song.
Elizabeth positioned herself as an investigative reporter. She went undercover at a factory where she experienced unsafe working conditions, poor wages, and long hours. Her honest reporting about the horrors of workersâ lives attracted negative attention from local factory owners. Elizabethâs boss did not want to anger Pittsburghâs elite and quickly reassigned her as a society columnist.
To escape writing about womenâs issues on the society page, Elizabeth volunteered to travel to Mexico. She lived there as an international correspondent for the Dispatch for six months. When she returned, she was again assigned to the society page and promptly quit in protest.
Elizabeth hoped the massive newspaper industry of New York City would be more open-minded to a female journalist and left Pittsburgh. Although several newspapers turned down her application because she was a woman, she was eventually given the opportunity to write for Joseph Pulitzerâs New York World.
In her first act of âstuntâ journalism for the World, Elizabeth pretended to be mentally ill and arranged to be a patient at New Yorkâs insane asylum for the poor, Blackwellâs Island. For ten days Elizabeth experienced the physical and mental abuses suffered by patients.
Elizabethâs report about Blackwellâs Island earned her a permanent position as an investigative journalist for the World. She published her articles in a book titled 10 Days in A Mad House. In it, she explained that New York City invested more money into care for the mentally ill after her articles were published. She was satisfied to know that her work led to change.
Activist journalists like Elizabethâcommonly known as muckrakersâwere an important part of reform movements. Elizabethâs investigations brought attention to inequalities and often motivated others to take action. She uncovered the abuse of women by male police officers, identified an employment agency that was stealing from immigrants, and exposed corrupt politicians. She also interviewed influential and controversial figures, including Emma Goldman in 1893.
The most famous of Elizabethâs stunts was her successful seventy-two-day trip around the world in 1889, for which she had two goals. First, she wanted to beat the record set in the popular fictional world tour from Jules Verneâs Around the World in Eighty Days. Second, she wanted to prove that women were capable of traveling just as well asâif not better thanâmen. Elizabeth traveled light, taking only the dress she wore, a cape, and a small travelerâs bag. She challenged the stereotypical assumption that women could not travel without many suitcases, outfit changes, and vanity items. Her world tour made her a celebrity. After her return, she toured the country as a lecturer. Her image was used on everything from playing cards to board games. She recounted her adventures in her final book, Around the World in 72 Days.
In 1895, Elizabeth retired from writing and married Robert Livingston Seaman. Robert was a millionaire who owned the Iron Clad Manufacturing Company and the American Steel Barrel Company. When Robert died in 1904, Elizabeth briefly took over as president of his companies.
In 1911, she returned to journalism as a reporter for the New York Evening Journal. She covered a number of national news stories, including the Woman Suffrage Parade of 1913 in Washington, D.C. Elizabeth often referred to suffrage in her articles, arguing that women were as capable as men in all things. During World War I, she traveled to Europe as the first woman to report from the trenches on the front line.
Although Elizabeth never regained the level of stardom she experienced after her trip around the world, she continued to use her writing to shed light on issues of the day. She died of pneumonia on January 27, 1922.