YāALL @astrolavas has done a beautiful commission for my fan fic!! Iām so hype for how itās turned out the expressions are perfect, AND THIS SCENE IS IN THE STORY!
The full Catra vs Glimmer battle is out now and thereās a whole tournament arc of these fights, you can read here on ao3!
The second battle of Force Captains is complete! Adora vs Entrapta and the battle is heating up, who will rise on top? Can Adora keep up with the machines? Will Entrapta ever take this seriously? Find out on Ao3!
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This one really upsets me because like he acknowledges that theyāre our terms that we made up for or use but he so desperately wants to use them. Youāre being so mean to trans men by not letting them steal all your language. Oh btw this is because trans men are so erased, ignore the fact that theyāre in positions of power in most queer groups and are actually seen as a separate contingent in queer night life. Theyāre being erased!
The reason that there are so many popular trans women bloggers with large followings (on only Tumblr) is because we're thoroughly excluded from real world groups and online spaces are our only option. But classically men see this as an unfair advantage rather than brutal exclusion
she ra confuses me, like in some parts of it, it subverts tropes like destiny, mentors, redemption arcs, but in the big finale it's the biggest 'the good guys defeat the bad guys with the power of love' cliche
I disagree. There are some elements of this, but the meat of the finale is not about the power of love - rather, it is about identity and self-actualization. And the places where love interact, sometimes it is in more interesting ways. Such as.... where this love comes from, and where it is accepted.
Let me go through the key beats of the finale:
1. Would you say Shadow Weaver saved Catra and Adora with the "power of love"? Is that her "love" for them? If so, then that's really interesting - a darker interpretation of love, which they also have for her, in a way. That is no happy go lucky love cliche. The scene with them crying over her, it's powerful and painful and very provocative, IMO the strongest part of the finale. What do you do when you feel love for your abusive parental figure, and then just when you're getting over the fact they never cared about you, they show love back in an act of self-destruction? What closure do you get?
2. Love in the context of Entrapta and Hordak, is hard earned, because these characters spend so much of the show thinking that they were innately unlovable, and because Hordak had spent the whole season being guided back to his own identity with the "LUVD" crystal, and even then, it still wasn't enough - after Hordak had finally won the battle to be true to himself, to show and accept love, he had this pried out of hands immediately by Horde Prime. In the original animatic, Hordak panicked that he killed his brother (who in part he does still love), and Entrapta calmed him down... then Prime yelled at them, in Hordak's body, that they were unworthy and unloved and would die with no comfort. It was chilling. The final scene was cut short but I'm glad the original was shared.
These two have a bit in common with Adora and Catra - Entrapta works her ass off this season to protect the people she cares about with her tech skills, and is scared of failing them or being rejected, while Hordak doesn't think he is worthy of love because of the monstrous abomination that he is. In this scene, rather than shooting Entrapta, failing her again, and discarding his identity, Hordak shows her that he recieved her message of caring about him, reciprocates, and has her back. And in doing so, accepts he's worth something.
3. Catra and Adora's story of love isn't about the fact that they were going to get into a romance, it is about how Adora has spent the entire show giving OTHER PEOPLE her love, INCLUDING Catra, and how she has always refused to accept reciprocation. She has gotten herself into the mindset that it's her responsibility to care for and protect everyone else, and that to accept help, or to let other people do the job, would mean that she is too weak to be counted on, that she is unworthy of the power of She-Ra, or of the love her friends have for her.
Adora's too strong for her own good and thinks that because she has a very slim possibility of surviving a suicide mission, that she should do it, rather than someone who has zero chance. But like how Angella didn't think Adora should seal the portal, Catra doesn't think Adora should use the Failsafe by herself, and decides that they will face their fate together.
In accepting Catra's love, Adora accepts she is worthy of love, that she is worthy of happiness, and this basically heals a rift in her being which allows her to focus on BECOMING She-Ra and actually save the world.
4. While I'm not exactly fond of Mermista and Sea Hawk's scene (IMO its inclusion was fun but made the finale seem too much like "power of love woohoo"), Glimmer and Bow had some interesting demonstrations of love.
Glimmer doesn't break Micah's control with kind words of friendship like everyone else does - she shows her love by MELTING HIS DAMN FACE OFF, knocking him out of the fight and stopping him from further damaging his own body.
Bow's big love moment isn't for himself or even someone he's particularly close with - it's for SCORPIA. Bow appeals to Scorpia's inner good nature, to get her to pause for ONE SECOND, so that he can execute Entrapta's nicely-prepared programme and actually free all the chipped people, because no amount of love will spare them from Prime's hivemind.
It's a big moment for Scorpia, who has spent the whole show being the villain who always had so much care for others, but never recieved much back. Bow may not be close to her, but he understands what it is to be that friend, and is able to connect to her and believe in her without having much of a rapport.
5. Prime's actual death is straight up She-Ra murder, which is pretty cool. Bear in mind, this isn't She-Ra's power being boosted by love so much as it is the Heart of Etheria that the First Ones collected... but Adora, now at peace, is able to enjoy a moment of empathy for Hordak, a character who has a lot more in common with her than she would have ever believed.
Two soldiers born and bred to be used as weapons of war, finally meeting again at the end of their journeys.
Anyway, like I said, there are SHADES of "power of love", and that comes through when the characters "break out" of their chip control, but complete pandering to this is subverted by how the chips actually had to be 1. broken to prevent complete control of the characters and 2. removed by Entrapta and Bow's server hack, which is absolutely NOT "power of love", we spent the whole past season watching them prepare for that task, learning about Prime's computers and dismantling the chips.
The places that it appears most, as listed above, are hard earned, and more about the power of self respect than about loving someone else. Because the characters have all been capable of loving others the whole time, but the hard part is accepting they are worth being loved back, and that's what the finale is about!
Just to zoom in on Glimmer's subplot, the fact that her "power of love" moment was beating the shit out of her posessed father, apart from what op already mentioned with her showing love by destroying Prime's ability to use him (and trusting his ability to be able to take a beating like that), her means of doing so also came from a culmination of her character arc.
One big theme for Glimmer throughout the series, and especially in s4, was the conflict between the expectations on her and her need to be herself. In s4 she got all the powers she had envied Angella for - magic and political - but itched to do things her own way. To get her hands dirty. To do the work herself. Shadow Weaver and - more roundabout through parallelism - Catra offered her ways to do that, and in the end it was to no small part the powers, tactics and self confidence Glimmer had learnt from the two of them that allowed her to take down Micah.
That's why Micha's Prime induced 'reason you suck' speech fell completely flat.
"The weakling. The failure." By that point in the show Glimmer knew she was neither of those things. Weakling? She had held the power of the Heart of Etheria in her hand. She had seen firsthand the damage she had brought with that power. Failure? She had seen her own worst sides mirrored in Catra. She had talked Catra into doing "one good thing. She had begged for, and received the forgivness of Adora and Bow. She knew that there was a way back from even the worst of failures, and - as always - Glimmer was no quitter. She was going to keep trying, no matter what.
Pathetic? Alone? Weak? Glimmer knew she was neither of those things. Prime had tried to reduce her to a trinket in his museum before, and she smashed his fucking orb, turned his key Etherian assest against him and returned with the fucking legendary hero She-Ra to smash his shit, beat up his clones, destroy his mainframe and steal his fucking cat. Alone? Even locked up in a cell in space she was not alone, not with Catra there for her, not with Bow and Adora and Entrapta rushing to save her. Even when Prime did his best to turn the people of Etheria against the princesses, it took one fight and one speech for the princess alliance to be back in business. Weak?
Queen Fucking Glimmer of Fucking Brightmoon is many things, but 'outgunned' is not one of them.
Glimmer KNOWS she is not weak. Not a failure. Not pathetic and most ephatically not alone. She is brave. She is kind. She is stubborn.
And she won't lose another parent = she won't allow Prime to use Micah as leverage against her. He tried it in space. He tried it again in the final fight. Both times it ended with Glimmer smashing his shit, stealing his puppets and utterly owning him.
And she could do that BECAUSE of her turns and misturns during the show. BECAUSE she had allowed Shadow Weaver to tutor her. BECAUSE her choices had stranded her in space together with her worst enemy. She was GLIMMER - the person who had done those bad things AND good things that had led her to the moment where she was now, and that person could totally kick Micah's ass.
Failure? Pathetic? Weak? Alone? There were times during the show Glimmer would call herself all those things. The weak princess. The bad friend. The unworthy queen. The pathetic excuse for a hero. Overwhelming hubris and crippling self doubt. But by the time she faced her chipped father, all that was behind her.
By the end of the show, Glimmer had truly grown into her crown and her throne and her powers. She owned her mistakes. She owned her insecurities. She also owned her good sides. Her strength. Her bravery. Her stubborness. Her never ending urge to do what was right. Her friends and her hard work to mend bridges with them.
She listened to the bullshit Prime had her father say and saw right through it. Rightly realised how pathetic his taunts of her was.
Overwhelming hubris? She owned her strength as well as her weakness.
Crippling self doubt? She owned her confidence as well as her insecurities
Allow Prime to use her father as a puppet?
On her watch?
Absolutely-fucking-not
Glimmer's 'power of love' movement was the power of self-love. Of reconciling her different sides. Of winning her conflict with herself. Of not allowing her doubts and insecurities stop her from fighting the good fight.
She even got to see her mother cheer her on, which was nice.
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I remember right after the Superman movie come out everyone was making the āClark saved Lexās life by saving Krypto before Kara ever found outā jokes and its absolutely fantastic to me how supergirl 100% confirmed that to be true. Lex doesnāt even KNOW how lucky he is that he got the emotionally stable super
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The popularity of ~~problematic~~ kinky erotica is similar to the prevalence of monarchies in speculative fiction.
Sure, it's fair to find it annoying but the people who read those novels generally don't want a monarchy in real life, enjoyment of it doesn't indicate that they're subconsciously anti-democratic and the popularity of that type of fiction isn't an indicator of some growing social ill.
But then occasionally you'll be reading an author with slowly dawning horror as you realise he genuinely believes in the divine right of kings
@hamletthedaneās tags:
#Vincent Van Gogh is crying somewhere in the after and Iām crying just thinking about that#you knew!! you saw the patterns!! there is a whole planet painted in the oils from your brush!!#TIL that the craft Juno went as close as 4000km from Jupiterās weather surface#for context: the craft was closer to Jupiter than NYC is to LA#which is space terms is like. basically being on the planet#holy shit
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āļø + Rhun in TROP if you watched it because I think youāll have a interesting take on it
send me āļø+a topic for my take on it!
Hahaha I have indeed watched it and Iāve actually talked about the Gaudrim from TRoP here before, and yes I do indeed have a Take. Just a general note for the reader, please donāt take this as some sort of anti-show vendetta or wank or whatever, it really isnāt and I donāt even wank about adaptations on here, this is just my thoughts on this specific aspect, I have tagged the appropriate critical tags, and you can absolutely scroll if youāre not keen on reading it.Ā
Anyway, the minute these riders came on screen, literally every single bit of pomp about the showās progressive casting and representation flew right out of the window for me and turned it into unashamed diversity theatre. It was truly the moment that made me sit back and go āah, this is an American production funded by the Amazon corporationā. Took me right out of the setting and plunged me into post 9/11 USA. Because Iām sorry just look at these fuckers. Forget Lawrence of Arabia, these are straight up elf-jihadis under the spell of Istari bin Laden⦠š
And one of the most interesting things I learned about these guys ā the actors playing were actually a relatively diverse cast and clearly individualised⦠yet for some reason these anonymising masks were added in post-production.
What really got my goat about all this is the fact that it is SUCH a DEEPLY unnecessary portrayal, so clearly reactionary War on Terror propaganda, that the only way I can read it is as a deliberate decision, without even a shred of allowance for ignorance, because once again, the advertising for the show literally uses its own progressivism as a hook. Because there was literally no need to do this shit. Like you have to go out of your way to do something like this. Tolkien is notoriously not-good with race, and the Easterlings were the perfect example of that. The Jackson films arenāt great with race, and the Easterlings were the perfect example of that. TROP is self-admittedly aware that neither Tolkien nor the films are good with race and that the Easterlings are the perfect examples of that, decided to shoehorn them into the narrative as the āGaudrimā and⦠somehow made them worse.Ā
I chat at length under the cut re: US exceptionalism, protestant ethnics, war on terror logic, desert-spaces, and why exactly this plotline was so galling to the point I had to rewatch those scenes like ā???ā and how it frankly just put a bad taste in my mouth for reasons way beyond Tolkien adaptations or lore⦠sorry this turned into an essay haha but itās so you donāt think itās just me blindly criticising something because I donāt enjoy it or interpret it differently.Ā
So firstly imo whatās crucial here is understanding that the desert riders don't simply represent post-9/11 anxieties⦠their inclusion in that form outright reproduces the securitisation logic of the War on Terror. And this isnāt me forcing a progressive read of an adaptation that never claimed to be righting racial wrongs, because the entire Adar plotline with the orcs (as much as I am a bit iffy about certain aspects there) was proof that the writers are perfectly aware of how fantasy can think about populations constituted as "life to be protected" versus "life disposable to violence."Ā
The first problem for me here is how the show constructs the riders as a collective rather than as individuals. Again, a clearly deliberate choice in a piece of media where half the characters are straight up OCs, many of them well fleshed out and elaborated upon. You have an entire plotline about Harfoots and Stoors with a full new cast of characters, and yet you never even see the ridersā faces, never hear their individual stories, never witness any internal differentiation or dissent within their ranks, only an instance of collective disagreement with their leader. Sure you can say āthis might come laterā but looking at the narrative trajectory, I simply do not think so and even so, literally every other in-group has been depicted at length already.
And this depiction of racialised populations as a collectively violent mass, this coding through āswarmā and āhordeā aesthetics has a very trackable genealogy in colonial discourse about non-Western peoples lacking individuation. Anonymised people of the global south, etc. The riders answer only to Blue bin Laden, are not positioned as a nation-state enemy to be negotiated with or defeated militarily in conventional terms⦠Gandalf doesnāt treat with them, he treats with the wizard. The riders are simply a band of terroristic agents in an area very clearly representing āthe Orientā, who are willing to kill children over a payment dispute with their boss, a kind of illegible viral threat that requires ādivineā counterinsurgency in the form of Bombadil and Gandalf. The lack of faces under headscarves worn in a style blatantly similar to representations of Arabs + them literally wearing fucking skull masks (edited on them in post!!!) isn't just dehumanisation fyi⦠it's the visual articulation of an enemy that cannot be comprehended as human through the liberal USamerican 21st century frameworks of personhood the show deals in. Just look at the very name theyāre given! Gaudrim, ostensibly from the Sindarin gaud (machinery, contrivance, according to TG)!!!
Anyway this is where Lawrence of Arabia / Gandalf of RhĆ»n comes in, the savior figure and an example of a particular technology of power at work⦠elven and Maiar magic is benevolent even when violent, operates in service of life (healing, protection, nurture). Meanwhile, the desert riders' power (through their connection to the dark Istar) is necropolitical from the jump, oriented towards pure destruction.Ā
This isn't a morally neutral "corruption" narrative or a general black-and-white fantasy portrayal of good and evil⦠this takes the Oriental horde tendencies of the Easterlings from the source text and gives it a contemporary, worse, face. In a show where everyone from a random orc extra to literal Sauron is presented as redeemable or at least not ontologically ābadā, the elf jihadis are given no such humanity. Even their doubts are to do with honour and payment. And the thing is, for a production claiming a racial progressivism that sets it apart from its predecessors⦠this not a unique portrayal! This is the logic of War on Terror American exceptionalism!Ā
As in, our violence is regrettable but necessary, protective, ultimately life-giving; their violence is pathological and must be eliminated. The show literally cannot imagine the Gaudrim as having legitimate grievances or complex motivations, their only disagreement with their leader being a basic argument over compensation and the loss of āhonourā for these former kings. They follow the dark wizard because *checks notes* they're just like that š¤Ŗš¤Ŗš¤Ŗ
Vulnerable to extremism and prone to fanaticism. Like, you knowā¦
Ok moving in to spacial politics, because the desert is doing some heavy lifting lmao⦠and this isnāt much of a difference from book canon, in which thereās a general lack of information about the Easterlings at large, their general coding and desert setting being enough to fill in the blanks in a, well, Lawrence of Arabia sense. The adaptation takes this and dials it up to 2000, with perfect awareness of how exactly a desert setting functions in post 9/11 visual cultures, ie as an āeverywhere warā space (Derek Gregory term iirc), where itās simultaneously nowhere (outside civilisation, beyond the polis) and everywhere (the frontier or boundary requiring vigilance and intervention).Ā
Contrast this with how Lindon, NĆŗmenor, Eregion and Khazad-dĆ»m are shown in the adaptation: spaces of architecture, culture, history, law, hallmarks of sovereignty and civilisation⦠there was even that bit at the end of the second season where Elrond cries out about the burning of Celebrimborās books and centuries of research. Not so with the Gaudrim. These guys emerge from this vacantly violent desert space, existing in a state of exception from the other groups⦠the only culture and lifestyle seen in the desert belonging to the Stoors, who ostensibly leave the desert at the end. There's no room for understanding Gaudrim culture as legitimate or any proof of their position in a meaning-making system. Meanwhile, the elves' devotion to the Valar, the dwarves' relationship to AulĆ«, even the Harfoots' folk traditions, are all treated as enriching cultural practices.Ā
And Gandalfās journey was made fun of by critics as faux Lawrence of Arabia for a reason! Because it is! Itās a narrative of penetration into an ungovernable space, Bombadilās oasis (donāt get me started oh my fucking god) and Gandalfās presence the only instances of order/knowledge/āproperā magic as opposed to chaotic dark arts. This is textbook civilising mission stuff filtered through counterinsurgency logic!!!
Again, this isnāt Tolkienās Orientalism reproduced uncritically, this is a deployment of those tropes in a specifically USAmerican sense. I think it was Rey Chow who coined the phrase āthe protestant ethnicā, but it basically describes how liberal multiculturalism insists on cultural and ethnic differences being performed in legible, consumable ways.Ā And so it is here! The "good" diversity in the show (Black elves, dwarves of colour etc) operates within palatable Anglo frameworks: they all wear clothes recognisable as ātypical Western fantasyā costumes with a Byzantine/Southern European influence, they speak RP English, all except the proto-Hobbits have Sindarin as a common tongue, they all participate in courtly politics (dwarves) or engage in traditional militaristic pursuits (Adar), value individual achievement but act in the interests of a legible cause. And the cause might be āevilā, eg with Sauron, but itās comprehensible: they all are depicted as people who think of themselves as righteous. Their racial difference is epidermal, their cultural logic is functionally Western.Ā
The riders, by contrast, are illegibly Other: their dress, their language, their social organisation all mark them as outside modernity. Thereās no āfantasy robingā here, theyāre what ChatGPT would spit out if you asked it to make you a fantasy jihadi, and their motivations are ācompensationā and āput under a curse of the fleshā. And crucially, the show never does the work of making them legible as it does for its other populations, makes no effort to translate their difference into something even approaching complex subjectivity.Ā
And so what this kind of simplistic racialised portrayal of these anonymised people who blindly āserveā every evil that comes around does is naturalise āinterventionā as a permanent necessity in places like RhĆ»n and Harad⦠a position that the books carry uncritically into the Fourth Age. The Easterlings arenāt a one-time-threat to be defeated, theyāre a population perpetually susceptible to radicalisation. Such a region doesnāt call for militaristic defeat but for population management, not the winning of a single war but the maintenance of indefinite security operations. The Westerly men and elves cannot just fix the āproblemā of Harad/RhĆ»n and leave, their presence is permanently necessary⦠from the First Age to the Fourth, world without endā¦
Sound familiar? š¤”šŗšøš¦š«Ā
And let's be clear about what gets disappeared in this framework: any possibility of understanding the riders as responding to actual material conditions or histories of domination. Even in Tolkien's texts (and this is saying something!!!), there are at least hints that the Easterlings and Haradrim have been conquered, deceived, or coerced by Sauron⦠that their enmity toward the West might have explanations beyond simple evil. The Rings of Power forecloses this entirely. The Gaudrim riders appear racialised and threatening from the outset, with no backstory that might complicate the good guys/bad guys binary aside from a flesh-curse inflicted by a single character⦠just like all the other āsimplisticā reasons for the Easterlingsā evil across the legendarium, it is weak on its own and clear as day when viewed as a pattern. And Iām sorry but imo this is identical to how War on Terror discourse severed terrorism from any connection to US foreign policy / economic imperialism / support for authoritarian regimes.Ā
The terrorists hate us for our freedom, not because of anything we did to them. The Haradrim serve darkness because they're vulnerable to evil, not because they have historical grievances.
Finally, there's the question of rehabilitation and redemption: who gets offered the possibility of real internal change? Galadriel can be consumed by vengeance and find her way back. Isildur can be an arrogant dickhead and learn humility. Sauron gets a whole seduction-and-corruption arc that grants him psychological depth. Adar and orc-rights are a major plotline. But the Gaudrim are either threats to be eliminated or victims to be saved, with no middle ground where they might be political actors making strategic decisions within constrained circumstances. This is the fundamental violence of how a āterroristā is constructed in the post 9/11 imagination, ie not as a political subject with agency, but as either monster or dupe, either evil mastermind or brainwashed footsoldier. Either way, not fully human in the way that grants political legitimacy.
What all this, and the muted reaction to it aside from the people who already talk about race in Tolkien, told me was just⦠how deeply the biopolitics of the War on Terror have been naturalised into our reception of a story, the way tons of people who praise the show for its surface level representation and hold themselves as somehow more antiracist than the rest for such a veneration, only acknowledge the Gaudrimās depiction as a blip in otherwise progressive narrative⦠at best.Ā
And this isnāt me saying that people who donāt let this portrayal impact their entire reading of the showās progressiveness are bad people or arenāt media literate or anything like that. Itās actually more telling of how the binaries of civilisation versus barbarism / savable versus disposable populations / benevolent intervention versus illegitimate unruly resistance have just⦠become the default settings for how we imagine good versus evil. IMO it isnāt that the Gaudrim are a problematic representation in a single show⦠itās that they're purposely symptomatic of an entire apparatus of racialisation that reconfigured how post 2001 USAmerican cultural production imagines difference itself. And slapping some diverse casting on the package doesn't interrupt that apparatus, it just makes it an easier pill to swallow.Ā