Dork At Arms, Et Cetera

Violence makes the homo-eroticism of many “male” genres invisible; it is a structural mechanism of plausible deniability.”

across the multiverse!!

Meaning, the same protections afforded to cisgender children in schools against discrimination to transgender children.

Full document here:

These protections were previously added by the Obama administration, then revoked by the Trump Administration.

So why is this different?

How it was done. The previous protections afforded to transgender students a part of the federally funded public school programs were done by a guidance document release by the federal government. These guidance documents can be revoked, or edited by subsequent administrations. The Biden Administration has updated the law itself meaning it will be much harder to repeal those restrictions by subsequent administrations. Not impossible, just much harder. This is to take effect August 1st, 2024. Right at the start of the new school year.

I keep seeing people recommending Open Office as an alternative to Word, and uh... look, it is, technically, an open source alternative to Word. And it can do a lot of what Word can, genuinely! But it is also an abandoned project that hasn't been updated in nine years, and there's an active fork of it which is still receiving updates, and that fork is called LibreOffice, and it's fantastic.

Seriously, if you think that your choices are either "grit your teeth and pay Microsoft for a subscription" or "support free software but have a kind of subpar office suite experience", I guarantee that it's because you're working with outdated information, or outdated software. Most people I know who have used the latest version of LibreOffice prefer it to Word. I even know a handful of people who prefer it to Scrivener.

then they started fighting Covid precautions.

i remember adults telling me, as a kid, that the ozone was disappearing and the earth was dying and we needed to recycle and save the planet.

now my parents think climate change is a myth.

i remember adults telling me, as a kid, that racism was a plague, that we had to love and accept everyone, that we should never judge before walking a mile in their shoes.

then they told me that protesting for my Black siblings was wrong.

i remember adults telling me, as a kid, that we needed to give to the poor. working at soup kitchens. making quilts. collecting food and money and supplies. building houses. because it was the christian and just plain right thing to do.

now they look at me, on food stamps with their grandchildren, and lament the "welfare state".

i remember adults telling me, as a kid, that it was easier for a camel to pass through the eye of a needle than a rich man to enter the Kingdom of Heaven and that any rich man, especially an immoral one, should never run our country.

you can guess who they voted for.

i remember adults telling me, as a kid, so very much.

It's all over the place in classic literature. Crack open a Jules Verne novel and you're likely to find caricatures of brown people and cultures, even when the characters are sympathetic to the plight of the colonized peoples - incidentally, this is the biggest reason I can't recommend 20,000 Leagues Under the Sea to everyone, despite Captain Nemo being one of my favorite fictional characters of all time.

You can't escape it in modern cinema, either. You'll see white heroes venturing bravely into jungles and tombs to steal from natives who don't know how to use their resources "properly." You'll see them strung up in traps, riddled with sleeping darts, forced to flee and fight their way out. Hell, Pirates of the Caribbean, a remarkably inclusive franchise in many other ways, had an extended sequence of the white heroes escaping from a cannibal civilization in the second film.

And when fantasy RPGs want a humanoid enemy, the "bloodthirsty natives" are the first stock trope they jump to. World of Warcraft is one of the most egregious examples, with the trolls - blatant racist caricatures with faux-voodoo beliefs, cannibalistic diets, Jamaican accents, and a history of being killed in droves by (white) elves and humans - being raided and slaughtered in nearly every expansion.

It doesn't matter how vibrant and distinctive the real-world indigenous, Polynesian, Caribbean, and African cultures are. It doesn't matter how much potential these real civilizations offer for complex and sympathetic characterization. Anything that doesn't make sense to the white western mind is shoved under the same "savage" umbrella. They're different. They're strange. They're scary. They have to be escaped, subjugated, eliminated, ogled at from the safety of a museum.

Modern writers, directors, and developers don't even seem to realize how horrifying it is to present the indigenous inhabitants of a place as "obstacles" for non-native protagonists to overcome. "It's not racist," they say, "because these people aren't really people, you see." And if you dare to point out anything that hurts or offends you as a descendant of the bastardized culture, you're accused of being the real racist: "These aren't humans! They're monsters! Are you saying that these real societies are just like those disgusting monsters?"

No, they're not monsters. But you chose to design them as monsters, just as invaders have done for hundreds of years. Why would you do that? Why can you recognize any other caricature as evil and cruel, but not this?

This man is ancient, bent like a finger and frail. Tufts of white hair surround his wrinkled face. Like always, he's wearing thick glasses, massive hearing aids, and his veteran's hat. George was my first introduction to the concept of war, when he told me as a child why he was missing two fingers on his hand. He's been a fixture at church since I can remember. I've only ever seen him at there or in uniform at parades, the rest of his time spent in a nursing home somewhere. He picks up a deviled egg and says, in his quiet voice,

"You know, before your grandfather died, he told me that now he had 3 grandsons."

I'm frozen in place. I don't know what to say to that, if I should say anything at all. This is not a conversation I expected to have, especially not with this man. But he continues.

"I didn't know what he meant! So he explained it to me."

And I can imagine it. My great grandfather, uninformed and opinionated but supportive, explaining to his friend the news he barely understood himself over after-service coffee and cookies. His eldest grandchild was now a boy.

"And, you know, I didn't know what to think."

Here, George looks me up and down. This 90-something year old war veteran, who knew me mostly as the little girl playing in the church kitchen with his wife, processing what my great grandfather had really meant. It feels like a long pause, even thought it probably passed in a second.

"But you look good. So, eh!"

And then he smiled, shrugged, and walked away without another word. If I was fine, if I was happier, then that's all that mattered.