Allegory of Death and Fame, Agostino Musi, 1518
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Allegory of Death and Fame, Agostino Musi, 1518

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The Wandering Jew
Gustav Doré
Gustave Doré - The wandering jew in the cemetery, engraved by Octave Jahyer (b1826).
‘The Wandering Jew and the Last Judgement’ di Gustave Doré.
“The last time the Wandering Jew is said to have appeared in propria persona was in the year 1604 when he was believed to have been seen three times in France. As his appearance was invariably accompanied with violent and destructive tempests, the peasantry concluded that his mode of locomotion was of supernatural character, and that fierce blasts of the storm-god hurled him from place to place.”
-Traditions, Superstitions, and Folklore (Chiefly Lancashire and the North of England) by Charles Hardwick, 1872
(picture: The Wandering Jew by Gustave Doré)

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Magia vera sacra. 18th century
In pursuit of an idea (1893) - Roman Szwojnicki (1845-1915)
A Peasant Leading A Donkey Kart In An Extensive Wooded Landscape (c.1860-80) - Hendrik Pieter Koekkoek (1843–1927)
The Nightmare (1800) - Nicolai Abildgaard (1743–1809)
The Mask (1869) - Gaetano Chierici (1838–1920)

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Emblem depicting Scylla throwing a lava stone (3rd century BC) – Archaeological Museum of Aidone (Enna)
The Horned God motif across cultures
Top right: Indus Valley Civilization
Bottom left: Iron Age Celtic (La Tène Culture)
The Jackal and the Serpent: A Rare Syncretic Anubis
Deep within the 2nd-century Catacombs of Kom El Shoqafa in Alexandria, Egypt, stands a fascinating example of ancient religious fusion: the anguipede Anubis (serpent-legged Anubis).
This striking relief perfectly embodies the melting pot of the Greco-Roman-Egyptian world. The traditional Egyptian jackal-headed god is depicted wearing Roman military armor and holding a spear, while his lower body transforms into coiling serpent tails. By merging Anubis with the Hellenistic protective serpent deity Agathos Daimon, this unique imagery represents a powerful hybrid sentinel—a cosmic guardian tasked with warding off evil and shielding the threshold of the tomb.
Mönch beim Glockenläuten, 1863 by Caspar Johann Nepomuk Scheuren (German, 1810-1887)
by Paul Lehr; cover art for James White’s The Aliens Among Us (1969)

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'Cat Pawing at Goldfish'. Isoda Koryūsai. Early 1770's.
„Est lapis quem honorant Sapientes“ "It is the stone which the Wise [Sages] honor."
Gerlach, Johann, fl.c.1575, 1572-1576, MS.309, Wellcome Collection
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