Previously, Sarah mentioned the forces that be in relation to fated mates, and in her most recent interview (while she’s been editing the upcoming acotar books), she reiterated her interest in free will versus fate, and used the term nature instead. Sometimes, nature gets it wrong when it comes to mating bonds.
It got me thinking about the forces that be, their connection to nature, and it led me back to the chaotic part of the Book of Breathings. This part of the book sings in threes as well as three parts (here, here, here). That pattern makes sense if this part of the book harnesses the creative magic of Chaos.
Part 1 describes the cycles of nature, specifically the stages of life (life and death and rebirth), solar and lunar cycles (sun and moon and dark), and flora and fauna (rot and bloom and bones).
Part 2 welcomes the three Archeron sisters with three distinct hellos; it’s also possible the first two are for Feyre, and the last one combines Nesta and Elain.
Part 3 gives instructions on how to bring the Book of Breathings to life and use it. This allows certain people (those not born of this world, including Made Fae) to control the forces of nature through things that channel it: the Cauldron, Trove weapons, mating bonds, and even the land.
The Book welcomes the three sisters as though it knew they were marked by fate and have an important role to play in the grander tapestry. @psychee92 theorized years ago that this part of the song might even be a prophecy for the three Archeron sisters and indicate their alignment with specific phases of the triple goddess. They certainly seem to be the three faces of the Mother in the flesh. I have wondered if their connection aligns with specific parts of the life cycle, but it is probably more fluid than that since their arcs seem to represent the progression of nature overall.
@silverlinedeyes, @offtorivendell, @merymoonbeam, @psychologynerd and many others have talked about their connection to Made objects. This unique kinship (as vessels) makes them similar, if not the same as, those who are Starborn. We see this kinship begin in the original trilogy through Feyre. She wields magic from nearly all courts (unless the sisters’ lineage is connected to Dusk and it becomes 8), restores the Book of Breathings, hears the Cauldron’s siren song like her sisters, touches the Cauldron to travel with it like a force of nature, and repairs the Cauldron and tear in the world with raw magic from Rhys.
This kinship expands in Nesta’s story, as she both uses Made objects and Makes them herself:
The Harp asks Nesta to play it, to let it sing again.
The House sings because Nesta Made it.
Nesta Makes weapons and it is accompanied by music only she hears.
The bond she weaves with Cassian sings after they Make it together.
The whole world, all of creation, is a song.
Nature can be influenced through song, as @silverlinedeyes and @offtorivendell suggested. This song is a poetic way to describe communication—different parts of nature working together in harmony. This communication is the secret language of Wyrd and in hofas, it is referred to as the language of creation. This connection deepens in the crossover:
The land of Dusk asks Bryce to reach out, open her heart to it, so it might sing again.
Love me, touch me, sing me.
Bryce does not free the land of Dusk due to the presence of the prisoners, but she does free Avallen and we get a glimpse of what that entails. She can hear the land’s quiet song, feel its joy when it is finally seen and freed from its magical chains.
These moments are seeds for the third sister’s story, bringing us full circle.
Elain has always been very connected to nature. She ended the original series as a promise of the future and feeling eager to restore the land.
In acosf, we see hints of how deep this connection might run. When taken together, we find Elain’s appearance reflects the land: in Hewn city, she looks as void of life as the land and in Velaris soon after, she is glowing with life again. This kind of earthen magic would mean that she can sense ley lines—the flow of life in the fabric of the world—and Make gardens. Is that what might happen when her sleeping buds bloom?
Will she need to fully embrace them and what they represent (all of her, including her forced change) to make her magic sing? Many of us believe she was given the vision and gifts to help restore the inherent, pure magic of the land. To free it from the magical threads of the Asteri: the magic they hoarded in sacred peaks and the division they wove into the land and the people who inhabit it. This freedom would, in turn, restore the people and their magic. The land and its magic would be freed for all of them, not simply a powerful few. This plot extends beyond a single court and would certainly demand a big story.
It might also require behavior we don’t usually associate with Elain: using pure life, if she possesses it, to unbind warped threads (the opposite of what Feyre and Nesta did with their healing magic). She might even learn how to do this through her sight as she wanders with the Mother (that’s why her carved rose is placed next to her figurine). Will she come across a healer from another world in her travels? This particular healer may be the key to learning that pure life is world-making power. She can bind as well as unbind the very fabric of life, of worlds.
In this promise of the future, the world would truly be a song, one where the forces of nature exist in harmony once again.