Hey guys, this is my citations list. It’s a little rough (some different styes of citations) and a fracture of the helpful texts I’ve come across but it’s a place to start :) This one contains journal articles, speeches, research, pamphlets and studies (amongst other things) that focus race, identity, discrimination, colonization, black consciousness movements, political theory and political philosophy, feminism, black feminism, womanism, the concept of the other, eugenics, overviews of political topics, women’s studies, body politics, etc.
Also some of the scholars and writers of these texts, have a myriad of other informative texts and papers that are worthwhile researching. These are just the ones I’ve been exposed to.
I have decided to divide some of the sources up and place them into some topics of discussion. You’ll find that some citations occur under more than one topic of discussion because many of these texts touch on multiple areas.
Please feel free to add on texts, different media and posts that you think are helpful. They don’t need to be just political sciences, international relations, and philosophy texts. Any texts, books, academic papers/media, podcasts, newspaper articles, interviews etc. from other perspectives and fields is welcome. The more (perspectives and sources) the merrier and the more educated we can become as a collective.
The Concept of Blackness and the Other
Biko, S. (January 1971). White Racism and Black Consciousness: The Totality of White Power in South Africa. White racism and Black Conciousness (pp. 1-11). First Inter-University Research Workshop on Students and Youth in South Africa.
Blum, L. (2019). Chapter 8: Racialised Groups and Social Constructions in "I'm Not a Racist, But...": The Moral Quandary of Race. Ithaca: Cornell University Press.
Cérsaire, A. (1955). Discourse on Colonialism. In F. L. Hord, M. L. Okpara, & J. S. Lee, I Am Because We Are: Readings in Africana Philosophy (pp. 162-171). Amhearst: University of Massachusetts Press.
Du Bois, W., 1933. On being Ashamed of Oneself: An Essay on Race Pride. Crisis, 40(9), pp.199-200.
Eze, E. (1997). The Colour of Reason: The idea of 'Race' in Kant's Anthropology. Postcolonial African Philosophy: A Critical Reader, 103-140.
Fanon, F. (1967). Black Skin, White Masks. New York City: Grove Press.
Garvey, M., In Garvey, A. J., & Essien-Udom, E. U. (1967). Philosophy and opinions of Marcus Garvey, or, Africa for the Africans.
Magubane, B., 2001. Social Construction of Race and Citizenship in South Africa. United Nations Research Institute for Social Development (UNRISD) Conference on Racism and Public Policy, (September 2001), pp.1-33.
Andrew Heywood is a scholar whose work is very accessible and touches on various political and international issues (His textbooks are great)
Heywood, A. (2011). Chapter 15: Poverty and Development. In A. Heywood, Global Politics (pp. 352-379). Basingstoke: Palgrave Macmillan.
Heywood, A. (2011). Regionalism and Global Politics. In A. Heywood, Global Politics (pp. 480-506). Basingstoke: Palgrave Macmillian.
Heywood, A. (2013). Politics, Society and Identity. In A. Heywood, Politics (pp. 151- 170). Houndmills: Palgrave.
Eugenics
Eze, E. (1997). The Colour of Reason: The idea of 'Race' in Kant's Anthropology. Postcolonial African Philosophy: A Critical Reader, 103-140.
Naicker, L. (2012). The role of eugenics and religion in the construction of race in South Africa (Volume 38 (2) ed.). Pretoria: Studia Historiae Ecclesiasticae.
Rich, P. (1990). Race, Science, and the Legitimization of White Supremacy in South Africa, 1902-1940. The International Journal of African Historical Studies, Vol. 23, No. 4, 665-686.
Sutton, G. (2007). The Layering of History: A brief look at Eugenics, the Holocaust and Scientific Racism in South Africa. Yesterday & Today No 1, 22-29.
The legacy of colonialism and colonial ideology (this also includes the various waves of Black Consciousness thought from various global regions that include the Caribbean, North America as well as Africa)
Mamdani, M., 2001. Beyond Settler and Native as Political Identities: Overcoming the Political Legacy of Colonialism. Society for Comparative Studies in Society and History, 43(4), pp.651-664.
Biko, S. (January 1971). White Racism and Black Consciousness: The Totality of White Power in South Africa. White racism and Black Consciousness (pp. 1-11). First Inter-University Research Workshop on Students and Youth in South Africa.
Biko, S., & Stubbs, A. (1987). I write what I like: A selection of his writings. Heinemann.
Cérsaire, A. (1955). Discourse on Colonialism. In F. L. Hord, M. L. Okpara, & J. S. Lee, I Am Because We Are: Readings in Africana Philosophy. Amhearst: University of Massachusetts Press.
Crenshaw, Kimberle. (1991) Mapping the Margins: Intersectionality, Identity Politics, and Violence Against Women of Colour. In Standford Law Review, July, vol. 43. pp. 1241-1299.
Eze, E. (1997). The Colour of Reason: The idea of 'Race' in Kant's Anthropology. Postcolonial African Philosophy: A Critical Reader, 103-140.
Fanon, F. (1967). Black Skin, White Masks. New York City: Grove Press.
Garvey, M., In Garvey, A. J., & Essien-Udom, E. U. (1967). Philosophy and opinions of Marcus Garvey, or, Africa for the Africans.
Hyden G., 2008, 'Institutions, Power and Policy Outcomes in Africa', Africa Power and Politics Programme (APPP) pp. 1-34, London
Ndaba, B., Owen, T., Panyane, M., Rabbie, S., & Smith, J. (2017). The Black Consciousness Reader (Second Edition) pp. 1-21. New York City: OR Books.
Nkrumah, K. (1968). The Spectre of Black Power. The Spectre of Black Power and The Struggle Continues, 421-434.
Parker, J. & Rathbone, R. (2007). African History: A Very Short Introduction pp. 25-45. Oxford: Oxford University Press.
Robinson, C., 1983. Introduction and Chapter 1: The Non Objective character of Capitalist Development. In: C. Robinson, ed., Black Marxism, 1st ed. London: Zed Press, pp.1-28.
Sharplay-Whiting, T. D. (2000). Femme Negritude: Jane Nardal, La Depeche africaine, and the Francophone New Negro. Souls: A Critical journal of Black Politics, Culture, and Society, 8-17.
Multiculturalism, WOC, and hegemonic feminism (also touches on colonialism)
Amos, V & Parmer., P (1984). “Challenging Imperial Feminism”. Feminist Review. 17,
pp 3-19.
Gqola, P.G (2001). “Ufanele Uqavile: Black women, feminism and post coloniality in Africa.” Agenda: Empowering Women for Gender Equity. No. 50, pp11-22. Taylor Francis Ltd.
Lugones, M. (2010). “The Colonality of Gender” in Mignolo Walter, Aturo Escobar (eds.) Globalisation and the Decolonial Option. London: Routledge.
Mohanty, Chandra Talapade. (2003) “Under Western Eyes. Feminist Scholarship amd Colonial Discourses” in Chalra Talapede Mohanty (ed.) Feminism without borders: Decolonizing Theory, Practicing Solidarity. Durham, London: Duke University Press. Pp 1-17
Nash, Jennifer. Practicing Love: Black Feminism, Love-Politics, and Post-Intersectionality. Meridiians
Okin Moller, Susan. (1999) Is Multiculturalism Bad for Women? Princeton: Princeton
University. Pp 1.-24
WOC reponses to Okin Moller
Homi K. Bhabha. (1999). “Liberalism’s Sacred Cow” in Susan Okin Moller Is Multiculturalism Bad for Women? Princeton: Princeton University. Pp.76-79
Honig, Bonnie. (1999). “My Culture Made Me Do It” in Susan Okin Moller Is Multiculturalism Bad for Women? Princeton: Princeton University. pp. 35—41
Sassen, Saskia. (1999). “Culture beyond Gender” in Susan Okin Moller Is Multiculturalism Bad for Women? Princeton: Princeton University. Pp.76-79
Black Feminism, Womanism and Black Women’s history
Edgerton, Robert B. (2000) Warrior Women: The Amazons of Dahomey and the Nature of War. Boulder: Westview Press. pp. 1-37, 121-157.
Farrar, Tarikhu. (1997) “The Queenmother, Matriarchy, and the Question of Female Political Authority in Postcolonial West African Monarchy” in Journal of Black Studies, Vol.27, No.5. pp. 579-597.
Hill Collins, Patricia. (2000) “Work, Family and Black Women’s Oppression,” Black Feminist Thought: Knowledge, Consciousness and the Politics of Empowerment (2nd ed.), New York: Routledge
White, Deborah Gray. (1999) Ar’n’t I a Woman? Female Slaves in the Plantation South, New York: W. W. Norton & Company, Introduction, Chapter 1, 2, 5.
Black Feminism (with a focus on representing WOC and POC bodies)
Hartman, S (2008). “Venus in Two Acts”. small axe, 12(2), pp 1-14.
Gqola, P. D (2010). “(Not) Representing Sarah Bartmaan“. What is Slavery to Me? Postcolonial Slave Memory in South Africa. Johannesburg: Wits University Press.
Baderoon, G (2011). “This is our speech: voice, body and poetic form in recent South Africa writing”. Social Dynamics: A journal of South African Studies. 37:2, pp.213-227
Crenshaw, K (1992). “Whose story is it, anyway? Racist appropriations of Anita Hill”. Race-ing Justice, En-Gendering Power: Essays on Anita Hill, Clarence Thomas and the Construction of Social Reality. Pantheon Books.
Women’s studies and the history of the women and feminist field
Thurner, Manuela. (2003) “Issues and Paradigms in American Women’s History” in Norton, Beth and Ruth M. Alexander. Major Problems in American Women’s History. Boston, New York: Houghton Mifflin Company. pp. 2-8
Bock, Gisela. (2003) “Challenging Dichotomies in Women’s History” in Norton, Beth and Ruth M. Alexander. Major Problems in American Women’s History. Boston, New York: Houghton Mifflin Company. pp. 8-14
Evelyn, Brooks Higginbotham. (2003) “African American Women in History” in Norton, Beth and Ruth M. Alexander (eds.), Major Problems in American Women’s History. Boston, New York: Houghton Mifflin Company, pp. 14-19
Please reblog if you have insight to share or any sources. I hope this may be of use to you!
Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
✓ Live Streaming✓ Interactive Chat✓ Private Shows✓ HD Quality✓ Free Actions
Free to watch • No registration required • HD streaming
it's forever fucked that refusal is associated so strongly with cowardice and cowardice is almost universally uncontestedly seen as an existential failure that disqualifies you from the right to refuse anything when being able to admit that you're afraid and say "no" are some of the most powerful things that anyone can do
"why don't you want to? are you scared?" yes. is that so bad? to be afraid and unwilling? why should that be worth less? why should i hope to be the richest corpse in the graveyard?
Something tells me that if their kiss gets interrupted again, Elain won't let it end there.
This time, she'd be the one closing the distance, taking Azriel by surprise, and finally stealing the kiss they've both been waiting far too long for.
Enough interruptions, enough longing, Elain's getting her kiss.
A huge thank you to @aurithemoon for this absolutely breathtaking comic. I'm completely obsessed with the way you draw Elain and Azriel. Thank you for sharing your incredible talent with us.
Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
✓ Live Streaming✓ Interactive Chat✓ Private Shows✓ HD Quality✓ Free Actions
Free to watch • No registration required • HD streaming
kind of weird how parts of your soul are left in various locations without any warning… like yes i’m always at the top of that hill, sitting at the bus stop, in the cool light of the Japanese restaurant, standing at the pier etc etc
so exhausted by how fundamentally anti-human the capitalist world has become. like ageing, getting fat, being slightly inefficient, and making mediocre art are all extremely normal and extremely human activities, why is every corporation trying to convince us to spend all our money fighting that
A HANDY CHART FOR THOSE OF YOU WONDERING WHAT THE FUCK IS UP WITH THESE. NOTE THAT THESE ARE ALL THE INFORMAL AND YOU IS THE FORMAL SO LIKE YOU WOULD ALWAYS ADDRESS YOUR SUPERIOR/ OLDER PERSON/ SOCIAL BETTER WITH YOU BUT WITH YOUR BUDS YOU CAN USE THESE.
“She scanned Elain from head to toe, wondering if she’d been taking lessons in stealth either from Azriel or the two half-wraiths she called friends.”
We’re so excited to hopefully see some more spy work in action in the future books, and see more of these two! Hopefully we’ll see them teaching some spying to Elain, or going on missions together 👀
Thank you so much to Rachel for creating this GORGEOUS piece of the 3 of them together. Came out absolutely perfect for what we imagined 💕
Art by @jae.sketch
Commissioned by @lovelyfawnxx @suriel_3738 @theseersgarden
Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
✓ Live Streaming✓ Interactive Chat✓ Private Shows✓ HD Quality✓ Free Actions
Free to watch • No registration required • HD streaming
Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
✓ Live Streaming✓ Interactive Chat✓ Private Shows✓ HD Quality✓ Free Actions
Free to watch • No registration required • HD streaming
