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terrifying when you watch a movie or a show or whatever & youre like that was fun but it felt a little redundant they didnt need to hammer the point home that much & then you go online & theres thousands of people going that was so weird i did not get it what did that mean google.com ending explained please?
Need to paint the title on the leather, write the table of contents, number the pages, sew the pages together, then I can glue the pages into the leather!!
Should be knocked out tomorrow
I’ll have to work on the text document a bit but if anyone knows a good place for pay what you want, I’d love to self publish this online as well.
Then all day Wednesday I can try to work on my illustration.
In light of recent events, I have begun submitting bug reports when I see mature content labels applied inappropriately to posts, especially if an appeal has been rejected.
for what it's worth: after a few months of submitting help tickets as 'feedback' when i saw a post inappropriately flagged as mature, i tried following this suggestion instead. today i got my first-ever response from tumblr support on this issue, letting me know that a post i'd submitted a ticket before has had its mature content flag removed.
This is legitimately brilliant. Bug burndown reports (the rate at which your software team can close bugs) is a major metric for most software houses.
It takes an extra step in our part, but this is part of what makes it effective. It's not one click, one reblog activism and it hits them where they care: their damn KPIs.
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I kinda crammed multiple issues into one here, because it's a big topic. But this is equally about people who try to scare others out of T because they think T effects are ugly and people who genuinely enjoy T effects and think you're not fit for T if you only want some of them.
There's a big pressure in some trans spaces to enjoy the idea of looking like a mythical "normal dude". Like if your transition goal would stand out in a line of extras for a family comedy, you're doing it wrong. And whenever someone says "I want to go on T, but don't want more body hair", for example, these people treat it like an insult to the practice.
I guess, what I'm saying is less "some people think T will make you ugly" and more "some people think T will take away your chances at a more artificial and ethereal type of beauty and you're supposed to love that".
In minds of many trans people, cis men are allowed more diversity of visual expression, and in part it is because their existence is seen more like a blank slate. They're often not perceived as actively having a gender that femininity or androgyny could be in conflict with. And nobody thinks about them as "people on testosterone", even though, technically, in some ways, they are.
Meanwhile trans men and other people who may want T are seen as taking active masculinizing steps. And an attempt to deviate from typical masculine body goals confuses and enrages some people. It's seen as a waste of T, as appropriation of the "true trans" experience.
Obligatory disclaimer that this applies only to some online spaces, not the society as a whole. But it's a thing that exists.
@cats-go-bump-in-the-night idk which version of this post you commented on, but this one might give more context.
It really varies. I personally don't want to look masculine. My transition goals look more like this
What I need out of T is lower voice, sharper face features, figure reshaping. But there are other things, like body hair, smell change, differences in physical arousal patterns, that either aren't important or are something that creates an inconvenience. I'm not just aiming to look like an abstract guy, doesn't matter the details, I have a very specific image in mind.
Also, having a specific image in mind isn't a bad thing. Only trans men whose transition goal is "average everyday dude" or "bear" are praised; the rest are ridiculed.
But cis people have goals, too. Did David Bowie come out of the womb looking, dressing, and acting like that? No. He worked towards it. He didn't always do it in the healthiest or most advisable way, but he put a lot of effort into projecting a very specific image that he had in mind.
It's also such a double standard. Women, cis and trans, are not just allowed but expected to put a ton of effort into curating an aesthetic for themselves. They're expected to spend a ton of money on beauty, fashion, and even home decor to fit an aesthetic. And i don't just mean cottagecore. I mean the aesthetic of a regular cute girl who is clean and healthy. The aesthetic of a quirky girl with a personality. The aesthetic of a good, clean, organized partner. The aesthetic of a loving mother who dedicates herself to her kids. The aesthetic of a cool, fashionable girl. Of a nerdy girl. Of a professional in a white collar job.
Men are expected to put in minimal effort. If they're seen doing too much, it's a challenge to their masculinity, and that's absolutely the case for cis men as well as trans men. Men are the ones who are stereotyped as not wiping their asses, they're the ones who don't wear makeup, who can get away with messier homes or a lack of decor without anyone commenting on it, who aren't supposed to know the names of different styles of shirts or shoes. They dress boring. Their hair is short and practical. They don't express themselves too much because that's a girl thing.
So people, subconsciously or not, protect those expectations onto trans men, who have often gone our whole lives being expected to curate an aesthetic and put effort into our appearances... and it turns out, some of us like to do that when we have control over it and it's not forced on us. We want to be men, but we want to be men who look cool and feel good to be. After all, we're going to do much effort for it.
A lot of cis men would do the same if they felt they could get away with it.. Alternative men, who have more leeway because they're alternative, LOVE to curate aesthetics and I've seen straight goth men pour tons of money, time, and energy into protecting elaborate images of who they want to be - much more than most gay men or even most women would because they have a community surrounding them that is affirming towards their presentation and their belonging within that community, whether they're the guy who shows up in a basic band shirt and black jeans or the guy with contacts, makeup, a wig, and an elaborate costume that cost hundreds of dollars.
Trans men have to fight so hard for our masculinity, and we already know we're not going to be taken seriously as men. So a lot of us just say, fuck it, if that's how it's going to be, I guess I'm just gonna work hard to be exactly the kind of man I want to be, because what's the point in transitioning if I'm still constrained by gendered expectations that prevent me from dressing the way I want to?
But the people ridiculing us usually haven't done much self-reflection regarding the way they view men, masculine gender roles, and how patriarchy forces them on men (it does!).
So it's allowed when it's David Bowie because he's cis and no one is going to question his gender. He's an artist. An eccentric. He made a ton of money off the fact that women found his version of male gender presentation sexy.
It's allowed when it's a cis gay man doing ir because, again, no one is questioning his gender, and he's fighting big, evil masculinity, so it's acceptable.
But a trans man is choosing to be a man, so why isn't he conforming to every single expectation of what masculinity is supposed to look like? Why does he want to be feminine? He must not really be a man, because only women and queer cis men wear makeup. He's probably a fujoshi girl who doesn't know what real men are like after a lifetime of mooning over fictional characters because girls are silly and boycrazy and don't know their own minds.
It's not dissimilar to how cis women who aren't hyper feminine (as long as they're still sexy and appear fuckable to the male gaze) get praised for things like wearing shapeless t-shirts (if they have the right bodies) and wearing minimal makeup so it looks like they're wearing none at all, but if a trans woman skips one day of shaving or doesn't tuck, she's treated like a pariah and accused of being a man fetishizing womanhood, shamed for her appearance, and ostracized from women's spaces because she's not trying hard enough to be the quintessential traditionally feminine woman.
dick makes people mentally ill. dick havers, dick wannabes and dick lovers are all insane. it's like toxoplasmosis, you have compulsive need to defend and push and worship dicks all the time and spead your dick mania to everywhere you go.
this seems rational and grounded in empirical evidence
Foundation & Storm. Btw, your writing is really enjoyable to read. It has a pleasant cadence to it :)
Aw thank you !
Foundation: What core foundations does your practice stand on? (Animism, reciprocity, devotion, rebellion, healing, sorcery, etc.)
Animism, Devotion, Sorcery, Diplomacy, and Mind Your Business
Animism - Everything doesnt just have a spirit, everything is spirit. The stones and wood that make your house come together to make the spirit of your house. The dust and water that make concrete gave life to the sidewalk you walk on. The gravel in your driveway have seen you on your best and worst days, and most importantly, on your most normal and average days. It's my mental anticapitalist ideology. You dont need the shiny rocks from etsy when the cobwebs and the gravel are your best friends.
Devotion - I dedicate immense hard work into everything I do. I have worked several paths where pain is itself devotion. Not every path is like that, and not every suffering is noble, I don't enjoy the idea of a Christo-Catholic Suffering Is Holy, but there is certain aspects of devotion that do include enduring, to me. Showing effort is the way I stay devoted, and sometimes that effort is painful. I give that pain as offering just as much as I give blood from pricked fingers.
Sorcery - Magic for me is inherently tied to divinity, regardless of what we call said divinity. Spirits, gods, "the ether" etc. Magic is manipulating it, whether its fire to heat water into tea, or breathing slow and humming rhythmically to the beat of a drum, casting desire into existence.
Diplomacy - Spirits, gods, and magic are interconnected threads. Even self sufficient witchcraft calls upon a source, whether internal or external. Diplomacy is necessary for calling on that magic. When everything is Spirit(s), you learn to speak respectfully, even if not especially to yourself and own.
Adjacently, the Old Gods take devotion and diplomacy a different way. The prayers for the Old Gods are written in such a way that sort of hems and haws around the subject more as a respectful suggestion. Different from "Oh [deity hear my prayer, I ask of thee for XYZ" which is common in many other contemporary pagan prayers and magic petitions. In certain prayers that you want divine intervention from our old gods, you mix a bit of deception or manipulation into it sometimes. "Wouldn't it be nice if This thing were to happen? I would be much more devoted to a god of this domain if this Thing were to happen for me." Prayers written as poetry, but also diplomatic, and persuasive.
Mind Your Business - As someone very pro curse, I have seen plenty of people's opinions on cursework from All Cursework Brings Bad Karma Three-Fold or Ten-Fold, Cursework Is Only OK When You're Targeting Bad People(tm), Cursework Makes You Spiritually Dirty, and other such limitations. The spellcraft of peers, elders, and ancestors included poisons, illness, and even death. Children who trample on gardens get stomach aches until they apologize, territory arguments settled by whose crops failed, business persons who wouldn't be upset if their competition died. Mind Your Business.
Storm: What natural phenomenon feels most spiritually significant to you? Fog, thunder, tides, drought, wildfire, etc.?
Thunderstorms.
Thunder and rain can be therapeutic noise, lightning and rain can flash and roar into flood and fire, ashes and rain regrow what was lost. Hot and Cold, Fire and Water, Masculine and Feminine, entirely fickle and mutable.
There is quite a lot more to it that intersects with my tonalli and the lords of my birth signs, but Thunderstorms, especially Monsoon Season in the middle of summer, is the most spiritually significant.
Not only that, but a freak thunderstorm blew in a crow that hit my door and died. Within ten minutes I got a phone call approving insurance for all my transition surgeries. The storm ended shortly after. It only lasted about fifteen minutes. Death, rain, and crows are all associated with specific gods and signs of transformation.
Thanks !! Feel free to ask anything else you want to know !
My favorite joke in Metalocalypse is how as the show goes on it becomes increasingly obvious they’re naming characters with the sole purpose of torturing Mark Hamill.
Like I just love how you can pinpoint “Ninmiltrid Fmiltindryden” as the exact moment the joke went from making Mark Hamill say funny but still vaguely name-shaped words to forcing that poor man to pronounce straight up keysmashes out loud.
Nettle: What are your plant allies, and how did you form your relationship with them?
Rose, Mint, Corn, and Rosemary.
With a love for the dramatic, beautiful, romantic, and vampiric I became obsessed with roses since I was a tween and teen in my early gothic stages. I saw one of my favorite visual kei artists with a plate of chocolate covered roses and learned they were edible (like, physically edible, not just tea). I started uses roses in everything I could.
It helped that my mother's favorite plant was a Nearly Black Rose and I used to help her garden as a child.
I always loved the flavor of mint as a kid, and would put it in eveything. Chocolate milk, hot cocoa, cakes, brownies, coffee, anything I could. When I started learning more about occultism was when I implemented more of Mint and Roses into witchcraft.
In a similar vein, you may start to see the pattern here: I love the flavor of rosemary. I put it also in everything. Pasta, pierogis, soup, potatoes. Researching early witchcraft, I started to try using it alongside mint and rose for teas, baths, cleansing, spellwork, and more.
Lastly, corn.
I used to love corn as a kid, but my father only ever made it one way - microwaved with salt and butter. I basically never had corn any other way, and my mom didn't really cook with corn for similar reasons I stopped eating it - my dad didn't like it that way. Eventually I went back to it when I learned how to cook for myself as a teenager and had it in everything. It wasn't until more recently, rekindling to my chicano heritage, that I learned more in depth about the symbolism of corn and its uses.
I spent a long ass time researching corn as part of spirituality in our particular region, including its use with divination, mythologies around it, and its association to even sex, gender, creation, and transformation.
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