All you need is... ngk, I don't know

But that's not the Pitt. The Pitt is one bad day in the ED for a group of burnt out caregivers. There was no major mystery to solve. No major plot twist or satisfying ending with all the answers tied up in a neat bow. It's life. It's dealing with disappointments and finding a way to smile through the pain. It's a revolving door for new coworkers--some that choose to stay and some that continue on. It's finding a way to go home to your family and pretend you didn't just spend 12+ hours seeing the worst humanity has to offer. It's never knowing how the story ends, because it never does, not really, because you're always a part of someone else's story too.

So Robby didn't get in an accident and Whitaker didn't find a suicide note while looking for his badge and Jack didn't lose his pregnant wife and break down during the pregnancy case(all theories people were throwing around, because of exhibits a-z). We probably won't find out where Mohan will end up and we might never get Jack's full story of how he became a widower and we may never see another reference to Trinity's self-harming.

“Alright. Mr. Star’s going to tell you a new story today! Let’s hear it.” Crowley cleared his throat to prepare for a more cartoonish voice. Adam hugged his arm around his father, gazing at the illustrations in his phone.

And since the UN voted in 1947 to partition the land into Israel and Palestine, it's confusing when people who usually support it unconditionally are like, "Israel shouldn't exist, period!"

Yes, I assume that's an indicator that someone doesn't know the history involved. Obviously.

But then where do you start? Because the problem with most antizionist arguments is they contradict so much history, it's hard to counter them without writing a ten-page paper. And just responding with "that never happened" wouldn't really advance the conversation at all.

Like: "everyone knows" this is settler-colonialism. What nobody apparently knows is what settler-colonialism looks like. The Indigenous Foundation has a good piece about it: settler-colonialism happens "when the colonizer comes to stay and as such the distinction between the colony and the imperial nation is lost. Settler colonialism as a structure requires genocide... enacted through practices like the creation of reserves, residential schools, enfranchisement and abduction into state custody."

The Zionist movement started while that land was still under the Ottoman Empire. The first forty years of Jewish immigration back to their homeland consisted of Jews fleeing countries that were killing them, and moving to a 500-year-old empire. The only reason that wasn't longer than the first forty years is that the Ottoman Empire fell in World War One.

Sure, if you take nineteenth-century vocabulary out of context, you can make it sound like they wanted to violently colonize it.

If you entirely overlook the use of "settle" as what you do when you move to a new place, and "colonies" as in artist's colonies, the Freedom Colonies, the Ruskin Colonies, the Amana Colonies, the Llano del Rio Colony, and the Bishop Hill Colony, then sure! You can claim that what a bunch of socialist Jews meant was that they wanted to become settler-colonists with no empire, no weapons, no power, and no genocide, on land that already belonged to a dang empire.

And if you looked at this magazine ad for the Llano del Rio Colony today, you could easily and naturally assume that it was a frontier-era call for settler-colonialism in pre-state California.

But it's actually from 1914, almost 75 years after the United States annexed California. The California Genocide had already killed 90% of the indigenous population (the ones the Spanish Empire left alive).

Settler-colonialism had done its job ages before this. This was actually an attempt to start a utopian socialist commune.

Just about anything labeled a "colony" by that point was being started either to get away from religious persecution, or start a utopian socialist or communist community.

Usually, they were agricultural to some extent, to help the communities be more self-sufficient. (And also, because we're not the first generation to fantasize about running off to live on idyllic communal farms.)

In their correct historical context, "settlements" and "colonies" were interchangeable terms for intentional community-building.

Now, you'd think that if that were true, there would have been evidence in the form of, say, Zionists starting a whole bunch of actual utopian socialist agrarian communities --

Oh worm?

The biggest example of how often the terms were used this way, compared to how we read and use them today, is the fact that one of the major early Zionist organizations was "the Jewish Colonization Association (JCA), founded by Baron Maurice de Hirsch, whose Palestinian operation was only part of a world-wide scheme to…"

Strip the land of its resources for his personal benefit? Colonize the entire Middle East? Take over the world?

The question is: fucking when??

It wasn't during the Ottoman Empire.

Then that fell. And the League of Nations - the precursor to the United Nations - met with different peoples all across the fallen Ottoman and Austro-Hungarian Empires, to figure out which lands were effectively already countries, and which ones should be but needed infrastructure first.

It wasn't during that process.

Then the League of Nations mandated that the southern chunk of Syria - the region commonly called Palestine or the Holy Land - would be a new country called Palestine.

Jews would be allowed and encouraged to keep immigrating there, in recognition of "the historical connection of the Jewish people with Palestine and to the grounds for reconstituting their national home in that country."

The Jewish and Arab communities would each mostly self-govern, and they would work together on building the overarching federal government. Britain would run it in the meantime, and help them in whatever way it could.

It wasn't during the Mandate era.

The Mandate era did see a lot of action, though.

There were anti-Jewish attacks, riots, and massacres in 1919, 1920, 1921, 1924, 1929, 1930, 1931, 1932, 1933, 1935, and perhaps most famously, throughout 1936-1939. Jews started fighting back (via the Irgun) at the very end of 1937.

That last bit was nicknamed the "Arab Revolt." (Don't confuse it with the actual "Arab Revolt" of WWI, where Arab groups worked with the British to take down the Ottoman Empire.)

And this is where anti-colonialism actually comes in.

The handful of rich fascist Hitler fanboys who organized these attacks, like Amin al-Husseini, had lost some privilege and power-over when the Ottoman Empire fell. They were also angry at having to treat Jews as equals, and let them participate in government build a government with them?!

And they were scared that if enough Jews immigrated, Arabs would become a minority, and Jews would be in power - either by default, or by design.

(This despite the fact that even in 1947, Jews were only about a third of Palestine's population.)

That was one of the biggest objections to the Mandate, pretty much from the moment it was even proposed. The fact that it allowed, even encouraged, Jewish immigration.

It didn't put any limits on Arab immigration, which increased dramatically. The problem was just the fact that nobody could ban land sales to Jews anymore - which they'd been doing on and off for centuries.

It's wild to me that radical leftists have embraced such an intensely conservative argument. Even antizionists who know that Jews were immigrating for decades, before the Empire fell, routinely oppose the immigration itself. Increased Jewish immigration = bad and nefarious.

This is an argument that belongs in the far right's mouth, not ours.

The "Arab Revolt, Part Deux" consisted of three years of attacks on Jews, Brits, and (most of all) on moderate Arabs who supported coexistence.

Britain almost declared martial law to shut it down. But the revolt's leadership consisted of well-connected little dickheads. And they were able to get a bunch of leaders across the Arab world on their side. Britain was desperate to stay on the Arab world's good side, not least Because Oil.

So it didn't declare martial law. Instead, it told the League of Nations to give up on the whole Mandate, and to partition the land instead. And it issued the White Paper, which committed to effectively ending Jewish immigration.

(In 1939! The year AFTER dozens of countries, including Britain, had held the Evian Conference, agreed that the Jews were all gonna die if nobody took them in, and then refused to take them in. Britain, afterward: "Oh yeah -- they can't go to Palestine, either. Almost forgot to say that part.")

And the little dickheads rejoiced.

Except for Amin al-Husseini, the leader Britain had installed for Arab Palestine.

He rejected the White Paper entirely, because he didn't want partition. He wanted one big, united, Arab Palestine, and he wanted to rule over it.

If all of this sounds like bullshit politically improbable, let's see what he and his allies said about it! In fact, let's go back to the reaction to Britain recommending partition.

In 1937, when Britain recommended partitioning the land into an Arab Palestine and a Jewish Israel, Arab leaders held the Bludan Congress.

Again: this is after almost 30 years of Arab attacks on the Jewish community, and before even one Jewish attack on the Arab community.

This was still an entirely one-sided battle.

From the report of the Congress's Finance and Economic Committee:

From the Congress's final report:

Again: it was Britain that tried to establish a Jewish state.

Not because the Zionists lobbied for any such thing.

Because the level of anti-Zionist violence had reached the point that Britain threw up its hands and said, "These people cannot co-exist."

This was literally entirely a non-Jewish problem.

The Bludan Congress, to the best of my knowledge, is also the origin of the call for freeing, or at that point "liberating," Palestine.

This is the same position Hamas established in its charter, exactly 50 years later:

(To Hamas, the land Israel is on isn't "Israel." It's "Occupied Palestine," or "the Interior" (of Palestine).

Just like the Bludan Congress, when Hamas talks about "liberating" that land it means "restoring it to the Arab world."

Also, importantly: "The Islamic Resistance," aka Hamas, is putting a fake-religious spin on this position. Because it's a far-right fundamentalist group that uses a veneer of religion to gain power. I.e., it's the equivalent of Christian Nationalist groups.

The argument that actually, legally, conquering something once means it's yours forever, is not fucking widely accepted by the actual real-life Muslim world: it's a blatantly imperialist position, plain and simple.)

The reports from the Bludan Congress are full of statements like, "Palestine has been an Arab country for more than one thousand three hundred years; and... moreover, this country was the part which completed the Arab territory."

In other words:

Arabs conquered the land 1,300 years before.

If it's not under full Arab rule now, there will be a hole in the Arab world -- it won't be there "completing" it like before.

Arabs have the right to sovereign rule over the entire land, in perpetuity.

Jews are a minority, so they don't have the right to participate in government.

They should remain a minority, and the majority should decide what safeguarding their rights looks like.

In other other words: The powers that be wanted - in fact, had expected - to keep the entire region functioning as an Arab empire. Like it had before the Ottoman Empire conquered a large part of it. Like it had, under regional rulers, for most of that time too. This was known as the pan-Arab nationalist movement.

They wanted to return to the status quo where Jews, as a minority, were not allowed to participate in government, work in civil service, immigrate, build synagogues, testify in self-defense, physically defend themselves, etc.

Palestinian nationalism or self-determination was not involved. Nobody was arguing that the Arab Palestinian farmers - well, nobody was arguing ANYTHING on behalf of the farmers. This was emphatically a movement of the elite and powerful. But they especially weren't arguing that the Arabs who farmed the land had extra bonus rights to it.

From 1937 through 1947, there was a certain amount of back-and-forth actual gun-and-bomb fighting.

But still no attacking Palestinians and stealing their land.

And that brings us to the part with the actual armies.

In 1947, the newly-formed United Nations finally did vote to partition the land into a 55% Jewish Israel, and a 90% Arab Palestine. Britain would officially leave on May 15, 1948.

The thing is.

Amin al-Husseini was still the leader of the Arab Higher Committee, the government of Arab Palestine.

In absentia, because his ass had genuinely, I swear I'm not making this up, gone off and become a bonafide Nazi war criminal in the meantime.

He and his cronies still flatly refused partition. They flatly refused to even participate in negotiations of any kind.

Instead, they convinced the leaders of every surrounding country, plus Iraq, to invade.

Still not in order to "free Palestine."

Still to yeet the Jews and take the land for the Arab world.

Iraq, Lebanon, Syria, Jordan, and Egypt raised volunteer armies to join those of the Arab Higher Committee, so that they could low-key invade and take control of as much land as possible without Britain retaliating.

Britain was Extremely Fucking Done with the whole situation. It was willing to overlook a lot in order to get the fuck out of there on time.

To quote the New York Times, almost exactly seventy-eight years ago:

As the critical date approaches, the state of affairs for the Jews, the Arabs and the U. N., is this: The Jews have carved out their state in Palestine. They have taken control of a region roughly corresponding to the area allotted to them under the U. N. General Assembly's partition plan of last Nov. 29. They have achieved their objective, at least temporarily, by defeating the Arabs in bitter battles. The Arabs in Palestine have been promised "deliverance" by the Arab countries of the Middle East.

They promised to free Palestine, and they failed.

But they did drive hundreds of thousands of Arab Palestinians out and into their own neighboring lands before the war officially started, by making life fucking unlivable in the meantime:

In Palestine last week the stutter of Sten guns, the crack of rifle fire, the explosion of grenades were the common sounds in many places. There was little normal life anywhere. Everyone was affected by the war: those who did not actually take part in the fighting lived in a state of acute nervous tension. Business -except the selling of food-had generally collapsed. British control, as troops were withdrawn, slipped faster and faster. The courts had folded up.

These screenshots are from Benny Morris's The Birth of the Palestinian Refugee Problem. He notes that 40,000 Arab Palestinians had temporarily left the country during "Arab Revolt Jr.," so the neighboring countries and the AHC didn't think anything of it at first.

As the war intensified and rumors spread, people started fleeing the shifting war front in droves. Both Arabs and Jews were internally displaced, but only Arabs fled - because, again, all the surrounding countries were invading to free it from the Jews. They certainly weren't about to take Jewish refugees in themselves.

He notes that it's often unclear whether villagers left because they were fleeing in anticipation of a battle, during/as the result of a battle, or whether they were being forced to leave. But all told, he lists about 25 villages that were expelled by Jewish forces, either because the village had been taken over by invading armies, or the villagers had allied with the armies - or because the village was on the front lines and was going to be attacked repeatedly. He lists another 6 that were expelled by Arab forces: Haifa, Beit Nabala, Ma'dhar, Hadatha, 'Ulam, and Sirin.

In the other nearly 340 villages, people fled because the war came to their doorsteps, or was about to, or they were afraid it was about to.

A huge number of those refugees never left the country.

Jordan annexed what's now called the West Bank. Egypt annexed what's now called the Gaza Strip. They yeeted the Jews from those bits first, and kept the Arab residents, both displaced and not.

According to contemporary counts, 200,000 Arab Palestinians were internally displaced in the Gaza Strip, along with the 70,000 people who already lived there, and 280,000 in the West Bank. Of those who actually left the country on purpose, 70,000 went to Jordan, and 4,000 to Iraq, both of which gave them citizenship; 75,000 went to Syria, and 97,000 to Lebanon, which STILL refuse citizenship to them and all their descendants. (For a total of 246,000 who genuinely left the country, rather than being "annexed.")

Within Israel, there were 31,000 Arab now-Israelis who had been internally displaced, and about 115,000 more who hadn't; 17,000 Jewish Israelis who had been internally displaced; and about 97,000 refugees living in tent camps.

Lebanon and Egypt said they didn't want to keep the Palestinians because they didn't have room. Syria did have room48,, but said it didn't want to keep them because they wanted to go home.

And Israel wanted to negotiate a peace agreement, because the armistice left it without established borders and without Jerusalem.I t was willing to take 100,000 refugees back, and to compensate others for their lands. But it also wanted to negotiate compensation from the invading countries, for the damages they had caused to those lands.

A large part of the reason Israel was unwilling to take more people back was that it was also getting an average of 20,000 Jewish refugees a month, from both the Holocaust and the Arab world. (There would ultimately end up being twice as many Jewish refugees from Arab countries, as Arab refugees from the 1948 war.)

Which is why, in 1950, there were already 97,000 people living in tent cities in Israel. Despite the fact that there had only been about 48,000 total refugees, within Israel, from the war.

The reality is that most of our understandings of history revolve around what men were doing. But by paying attention to the other half of humanity our understanding of history can be radically altered.

For example, with Jewish emigration out of the Third Reich it is just kind of assumed that it was a decision made by a man, and the rest of his family just followed him out of danger. But that is completely inaccurate. Women, constrained to the private social sphere to varying extents, were the first to notice the rise in social anti-Semitism in the beginning of Hitler’s rule. They were the ones to notice their friends pulling away and their social networks coming apart. They were the first to sense the danger.

German Jewish men tended to work in industries which were historically heavily Jewish, thus keeping them from directly experiencing this “social death.” These women would warn their husbands and urge them to begin the emigration process, and often their husbands would overlook or undervalue their concerns (“you’re just being hysterical” etc). After the Nuremberg Laws were passed, and after even more so after Kristallnacht, it fell to women to free their husbands from concentration camps, to run businesses, and to wade through the emigration process.

The fact that the Nazis initially focused their efforts on Jewish men meant that it fell to Jewish women to take charge of the family and plan their escape. In one case, a woman had her husband freed from a camp (to do so, she had to present emigration papers which were not easy to procure), and casually informed him that she had arranged their transport to Shanghai. Her husband—so traumatized from the camp—made no argument. Just by looking at what women were doing, our understanding of this era of Jewish history is changed.

I have read an article arguing that the Renaissance only existed for men, and that women did not undergo this cultural change. The writings of female loyalists in the American Revolutionary period add much needed nuance to our understanding of this period. The character of Jewish liberalism in the first half of the twentieth century is a direct result of the education and socialization of Jewish women. I can give you more examples, but I think you get the point.

So, you wanna understand history? Then you gotta remember the ladies (and not just the privileged ones).

There was one woman who begged her husband for months to leave Germany. When he refused to listen to her, she refused to get into bed with him at night, instead kneeling down in front of him and begging him to listen to her, or if he wouldn’t listen to her, to at least tell her who he would listen to. He gave her the name of a close, trusted male friend. She went and found that friend, convinced him of the need to get the hell out of Europe, and then brought him home. Thankfully, her husband finally saw sense and moved their family to Palestine.

Another woman had a bit more control over her own situation (she was a lawyer). She had read Mein Kampf  when it was first published and saw the writing on the wall. She asked her husband to leave Europe, but he didn’t want to leave his (very good) job and told her that he had faith in his countrymen not to allow an evil man to have his way. She sent their children to a boarding school in England, but stayed in Germany by her husband’s side. Once it was clear that if they stayed in Germany they were going to die, he fled to France but was quickly captured and killed. His wife, however, joined the French Resistance and was active for over a year before being captured and sent to Auschwitz.

(This is probably my favorite of these stories) The third story is about a young woman who saved her fiance and his father after Kristallnacht. She was at home when the soldiers came, but her fiance was working late in his shop. Worried for him, she snuck out (in the middle of all the chaos) to make sure he was alright. She found him cowering (quite understandably) in the back of his shop and then dragged him out, hoping to escape the violence. Unfortunately, they were stopped and he, along with hundreds of other men, was taken to a concentration camp. She was eventually told that she would have to go to the camp in person to free him, and so she did. Unfortunately, the only way she could get there was on a bus that was filled with SS men; she spent the entire trip smiling and flirting with them so that they would never suspect that she wasn’t supposed to be there. When she got to the camp, she convinced whoever was in charge to release her fiance. She then took him to another camp and managed to get her father-in-law to be released. Her father-in-law was a rabbi, so she grabbed a couple or witnesses and made him perform their marriage ceremony right then and there so that it would be easier for her to get her now-husband out of the country, which she did withing a few months. This woman was so bad ass that not only was her story passed around resistance circles, even the SS men told it to each other and honoured her courage. 

The moral of these stories is that men tend to trust their governments to take care of them because they always have; women know that our governments will screw us over because they always have. 

Hi, @fromthedeskofcripslock

I’m not only still here, but THE BOOK CAME OUT. Nine weeks on the NYT Bestseller list, and multiple stints as #1 in all of the Holocaust, and ww2 nonfiction on Amazon! All because nerds like you showed widespread interest 💗

I didn’t want to get arrested so I just never asked my mom for spaghettis after that. Lesson, learned. Don’t ask mom for spaghettis or she’ll call the damn police on you. 

So I have this memory in my head, and it goes unquestioned until I say it outload for the first time a few months back and as soon as I say the words “When I was six, my mom called the cops on me for asking for spaghettis” My adult logic slams into place and is like “Hang on. Your mother definatly did not call the police on a 6 year old for asking for spaghetti.” 

So obviously that’s not what really went down. I call up my mom to tell her how I remember it and on top of her figuring out why her kid has always been really cagey around spaghettis for the last 3 decades she tells me what really happened. 

So on that night, a man tried to break into our house through the front window. It was just my mom, and her kids so she did what she felt she had too and shot him in the head. He’d been wearing a helmet, which landed on the floor under the window.

Now I just want ya’ll to put yourselves in my moms shoes for a minute here. This woman has just taken a human life. The trauma of that- the instant agony, the panic, the guilt, the fear- all of it hitting her at once, her only solace the knowledge that her children are safe. She protected her daughters. No matter the cost to her soul- her children are safe.

“You can always assume one thing about your clients; and that is that they are doing their best. Always assume everyone is doing their best. And if they’re having a day where their best just isn’t that great, or their best doesn’t look like your best, you have to be okay with that.”

Because it really showed me that everybody is doing the best they can with what they have and the difference is just… not everybody has what I have, and I don’t have what they have. It turns out, I have a family with a lot of technical, professional, and academic backgrounds feeding into my worldview. That doesn’t mean the people who don’t, who are calling or emailing, or online chatting with me hoping I can help them are willfully ignorant, or stupid, or lazy. It just means they didn’t know, and I’m here helping them because I did know.

Even the mean ones, they’re angry because they’re frustrated, scared, or even ashamed that they have a problem and need the help, not because they think being mean to me is a fun game to try.

i want to hide ALL fics except the ones from my specific fandoms. there are far, far too many fandoms i want to permanently filter out and it’d be a lot easier on me to be able to whitelist fandoms instead of blacklisting them. i know it’s not the intended use of the archive, but i’m a Particular Reader.

i’ve tried with the blurb class, the fandoms class, even the h5 fandoms heading classes, but i don’t know enough css to make it work for me. i don’t even know if it’s Possible tbh </3

basically, i want a tag filter for fandoms, and instead of blacklisting each individual fandom tag, i’d like to whitelist the ones i actually want to see

tysm if you decide to take this on!! if not, it’s no problem. take care!!!

You know I love site skins. I famously love site skins, but my friend? I think this is an occasion where a site skin is not the answer.

If you look at the homepage of AO3 when you're logged out, you can see it says there are

You don't want to manually block almost 78,000 fandoms. That's just untenable.

What I think might be more useful for you is to use the filter options and then save your filters. (this is going to take a bit of doing, but you only need to do it once - right?)

Filters are visible as soon as you click or tap on a tag. We're just going to set up your filter for right now so pick whatever tag you want and you'll be able to see the filter menu. If you're on a wide screen, like a laptop, the filter menu will appear on the right hand side of the screen. If you're on a narrow screen, like a phone, you will need to tap on the Filters button before it will appear.

After the cut, I explain:

why Include filters probably get you zero results

how to find the ID number of a tag

how to set up a Boolean OR filter and use Search Within Results

how to get push notifications for a tag

and I link to a resource to save your filters as a bookmarklet so that you can then apply your filters to any works list or bookmarks list on the site.

If you just want that last thing, here you go.