Perhaps thatās what every conversation has always been.
Not understanding.
Recognition.
Everyone wants to carve their own scars into someone else.
Not out of crueltyāat least not alwaysābut because pain feels less unbearable when it has a witness. We tell our stories hoping someone interrupts with, āMe too.ā We reveal our wounds not because they have healed, but because we desperately want proof that they can exist outside of us.
Maybe that is why we ask questions whose answers we already know.
Maybe that is why strangers become therapists, lovers become mirrors, and friends become confession boxes.
Weāre not always searching for people.
Sometimes, weāre searching for ourselves inside them.
Every person becomes a canvas for projection. We paint them with our fears, our regrets, our childhoods, our unmet needs. We call someone ācoldā because weāve been abandoned before. We call someone āperfectā because weāre starving for hope. We call someone āour soulmateā because they carry pieces of a fantasy weāve spent years writing.
And sometimes, we donāt just project our pain.
We project our insecurities.
The person who secretly believes they are unlovable may constantly question anotherās loyalty. The one ashamed of their own dishonesty may become obsessed with catching others in lies. The person terrified of rejection may interpret every delayed reply as abandonment. Those who cannot forgive themselves often become the harshest judges of everyone else.
Our deepest insecurities rarely stay contained within us.
They search for somewhere else to live.
It is easier to accuse someone of thinking youāre not enough than to admit youāve believed that about yourself all along. It is easier to convince yourself everyone is judging you than to confront the voice in your own head that never stops. Sometimes the criticism we hear from others is merely our own inner critic speaking through someone elseās silence.
We rarely see people as they are.
We see them through the cracks in our own self-image.
Psychologists call it projectionāthe unconscious act of attributing our own feelings, fears, or traits to someone else. Outside of textbooks, it is painfully ordinary. It is the insecure person assuming everyone is looking down on them. It is the jealous person convinced everyone else must be jealous too. It is the person who feels inadequate believing others see nothing but their flaws.
Because if the insecurity belongs to everyoneā¦
Then perhaps it doesnāt have to belong to us alone.
We long for connection because existence is unbearably private. No matter how well we explain ourselves, no one can fully occupy our mind. No one can feel our memories exactly as we do. Language is imperfect. Emotions lose shape the moment theyāre spoken.
So we keep trying.
We compare heartbreaks.
We exchange traumas.
We trade stories like evidence that says, āSee? We survived similar storms.ā
Not because suffering is a competition, but because shared pain feels like proof that weāre not anomalies.
Yet projection has its danger.
When we become too desperate to find ourselves in others, we stop seeing who they actually are.
They become symbols instead of people.
They become containers for our fears instead of individuals with lives beyond our imagination.
We mistake resemblance for understanding.
We confuse assumptions with empathy.
The hardest kind of love isnāt finding someone who reflects your scars.
Itās meeting someone whose wounds are completely differentāand choosing to understand them anyway.
Perhaps true connection begins where projection ends.
Where we stop asking,
āWho reminds me of myself?ā
and start asking,
āWho are you, beyond everything I imagine you to be?ā
Because maybe love, friendship, and understanding were never about finding another version of ourselves.
Maybe they were always about making room for someone elseās story without forcing it to resemble our own.
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There is something about the ride home that makes people think.
Maybe itās because there is nothing else to do but stare outside the window while the city rushes past. The same buildings. The same traffic lights. The same strangers carrying the same exhaustion.
Or maybe itās because, for the first time all day, we are finally alone with our thoughts.
The commute home is where the strongest people quietly fall apart.
If youāve ever ridden a crowded bus in the Philippines after work, you probably know exactly what I mean.
Standing for over an hour because every seat is taken.
Trying not to lose your balance every time the driver suddenly brakes.
Your feet hurt from standing the whole day, yet youāre still standing.
Your uniform still smells like work.
Your stomach is already hungry, but your wallet reminds you that you should just wait until you get home.
The bus is packed so tightly that breathing almost feels like asking for too much.
Someoneās backpack is against your chest.
Someoneās elbow is pressed against your shoulder.
The air-conditioning stopped being cold thirty minutes ago.
Outside, the traffic hasnāt moved.
Inside, neither has your life.
And somewhere between one bus stop and the next, your mind begins to wander.
āWhat if I had been born into a richer family?ā
āWhat if I chose a different course?ā
āWhat if I accepted that job abroad?ā
āWhat if I were lucky?ā
āWhat if one day I donāt have to count every peso before buying something I want?ā
You donāt even realize youāve spent twenty minutes imagining a life youāll wake up from once the conductor shouts your stop.
For students, the thoughts sound differentābut they carry the same weight.
Youāre carrying a backpack that feels heavier than it should.
Assignments are waiting.
Exams are coming.
Your phone battery is at 7%.
You replay every mistake you made during class.
āWill this degree really change my life?ā
āWill all these sleepless nights actually be worth it?ā
āWill my parents finally get to rest because of me?ā
āWill I ever stop worrying about money?ā
Then the bus jerks forward, and reality interrupts the fantasy.
For workers, itās quieter.
You calculate your salary without opening your calculator.
Rent.
Electricity.
Water.
Transportation.
Food.
A little for your parents.
Maybe medicine.
Maybe your younger siblingās tuition.
Then you realize thereās barely anything left for yourself.
Not because youāre irresponsible.
Because surviving has become expensive.
Sometimes you see a condominium through the bus window.
The lights look warm.
The balconies are peaceful.
You wonder what it feels like to live ten minutes away from work instead of spending four hours every day commuting.
You imagine cooking dinner before the sun sets.
Reading a book.
Watching a movie.
Sleeping eight hours.
Then the bus moves again.
The condominium disappears.
So does the fantasy.
Some passengers fall asleep.
Some stare blankly outside.
Some scroll endlessly through social media.
Others watch videos of people vacationing in places theyāll probably never visit.
For a few minutes, everyone borrows someone elseās life.
Then they return to their own.
The saddest part is how normal weāve made all of this.
We laugh about leaving home before sunrise and arriving after dark.
We joke about traffic as if it isnāt stealing years from our lives.
We celebrate getting a seat on the bus like weāve won the lottery.
Weāve become grateful for things that shouldnāt have been luxuries in the first place.
The commute home isnāt just transportation.
Itās where people quietly negotiate with life.
āJust one more year.ā
āMaybe next month will be easier.ā
āMaybe after this promotion.ā
āMaybe after graduation.ā
āMaybe after I pass the board exam.ā
āMaybe after I leave this country.ā
āMaybeā¦ā
Life becomes a series of maybes.
And perhaps the most painful question of all isnāt, āWhen will my life get better?ā
Itās this:
Do ordinary people really deserve to spend so much of their lives just trying to get home?
Do we deserve to leave before sunrise, work ourselves to exhaustion, spend hours standing in traffic, arrive home with barely enough energy to eat, and wake up to do it all over again?
Or have we simply become so used to surviving that weāve mistaken it for living?
Tomorrow morning, the buses will be full again.
Students will squeeze themselves into crowded aisles.
Workers will stand shoulder to shoulder with strangers.
The city will move slowly, as it always does.
And somewhere, someone will be staring out the window, imagining a different life.
Not because theyāre lazy.
Not because theyāre ungrateful.
But because hope is sometimes the only thing that still fits inside a crowded bus.
Maybe thatās why the ride home feels so long.
Because our bodies are going homeā
but our minds are already searching for a life where āhomeā doesnāt take half the day to reach.
Maybe I am just a product of every romance film, every teleserye, every Wattpad story, every K-drama, every Disney movie, and every love song that convinced me love was supposed to happen a certain way.
We were raised watching grand gestures.
A man running through the airport before she leaves.
A confession under the rain.
The poor boy and the rich girl somehow ending up together because ālove conquers all.ā
The childhood best friends who eventually realize they were soulmates all along.
The cold, emotionally unavailable man who changes overnight because he finally found āthe one.ā
The girl who waits years for someone who wasnāt ready, only to be rewarded in the end.
The āIāll wait for you no matter how long it takes.ā
The āI can fix them.ā
The ālove always finds its way back.ā
We applauded every single one.
Romance films taught us that persistence is romantic.
Teleseryes taught us that jealousy is proof of love.
Books taught us that emotional suffering makes a relationship deeper.
Love songs taught us that heartbreak is beautiful.
We never questioned them because they were packaged with attractive actors, beautiful cinematography, and happy endings.
No one warned us that real love rarely comes with background music.
No one told us that airports donāt always end with someone running after you. Sometimes the plane just leaves.
No one told us that people donāt magically change because you loved them enough.
No one told us that timing doesnāt always work in your favor.
No one told us that chemistry doesnāt erase incompatibility.
Instead, we grew up believing there was someone out there who would know exactly what to say, exactly when to show up, exactly how to love us.
Someone who would never get tired.
Someone who would always choose us.
Someone who would make every sacrifice.
So we waited.
We waited for movie moments.
For handwritten letters.
For flowers.
For someone to fight for us the way Noah fought for Allie.
For someone to love us despite everything like Jack loved Rose.
For someone who would cross galaxies like Cooper promised Murphāexcept in romance.
For a āMr. Darcyā confession.
For āIf itās meant to be, itāll come back.ā
For āright person, wrong time.ā
For āweāre soulmates.ā
Maybe thatās why rejection feels so personal.
Because every story told us that true love always wins.
When it doesnāt, we think we failed.
Maybe thatās why we romanticize people who barely chose us.
Because fiction taught us that mixed signals are just slow-burn romance.
Maybe thatās why we stay longer than we should.
Because every teleserye says the ending is always worth the suffering.
Maybe thatās why we mistake inconsistency for mystery.
Silence for depth.
Bare minimum for effort.
We werenāt just entertained.
We were conditioned.
Conditioned to believe that love should always feel cinematic.
That relationships should constantly be exciting.
That butterflies are more important than peace.
That chaos is passion.
That suffering proves devotion.
Real love, however, is painfully ordinary.
It is conversations instead of confessions.
Consistency instead of surprises.
Respect instead of jealousy.
Boundaries instead of obsession.
Choosing each other on random Tuesdays when there is no audience, no soundtrack, no dramatic lighting.
Maybe being a hopeless romantic isnāt really our fault.
Maybe we inherited impossible expectations from stories that were never meant to teach us how relationships actually work.
When people hear the word cheap, they immediately think of someone who refuses to spend money. Someone who counts every peso, avoids paying their share, or always looks for the free option.
But the cheapest people Iāve ever met werenāt broke.
They were emotionally bankrupt.
They were generous with promises they never intended to keep. They asked for loyalty while giving the bare minimum in return. They wanted to be understood but never bothered to understand anyone else. They expected people to stay, forgive, and love them, yet treated those same people as if they were replaceable.
That kind of cheapness costs far more than money ever could.
There are people who can buy expensive gifts but canāt spare a sincere apology.
People who can spend thousands on themselves but think saying āthank youā is too much effort.
People who expect an instant reply from you, yet leave your messages unread for days because they know youāll still be there.
People who borrow your time, your energy, your kindness, your patienceāwithout ever asking if you have any left to give.
They are cheap with respect.
Cheap with honesty.
Cheap with affection.
Cheap with effort.
And somehow, they always expect premium treatment in return.
The saddest part is that emotional cheapness often hides behind excuses.
āIām just busy.ā
āThatās just how I am.ā
āYou expect too much.ā
No.
Basic decency is not ātoo much.ā
Remembering someoneās existence isnāt asking for the impossible.
Putting effort into people you claim to care about shouldnāt feel like an inconvenience.
Iāve met people who had almost nothing financially, yet they gave the richest kind of love. They remembered birthdays. They checked in after difficult days. They shared the little food they had. They made time. They listened. They showed up.
Then Iāve met people who had everythingāmoney, comfort, opportunitiesābut made everyone around them feel like they were begging for crumbs.
That is true poverty.
Not an empty wallet.
An empty heart.
I donāt hate people who are careful with money. There is nothing wrong with saving, budgeting, or living within your means.
I hate people who are stingy with humanity.
The ones who make affection feel like a reward you have to earn.
The ones who ration kindness as if it will run out.
The ones who calculate every act of generosity, keeping invisible receipts for every favor theyāve ever done.
Love shouldnāt feel like a transaction.
Friendship shouldnāt require constant proving.
Respect shouldnāt have to be begged for.
If someone only gives you enough attention to keep you around, enough kindness to keep you hoping, enough love to keep you waiting, they arenāt protecting their energy.
Theyāre simply cheap.
And Iāve learned that the most expensive lesson in life is wasting yourself on people who refuse to invest even the smallest part of themselves in you.
Because in the end, being rich has never been about what sits inside your wallet.
Itās about what youāre willing to give without expecting a profit.
Some people have little money but overflowing hearts.
Others have overflowing bank accounts and hearts that bargain over every ounce of compassion.
If I have to choose, Iāll take the poor with generous souls over the wealthy who are cheap with love every single time.
People often say, āAt least you tried.ā But no one tells you what to do when youāve spent your entire life tryingāwhen youāve given everything you had, only to realize someone else was simply⦠better.
I donāt know what itās like to be extraordinary.
I know what itās like to be second.
To study until your eyes burn, only to see someone elseās name above yours.
To work twice as hard because talent was never something that came naturally.
To celebrate achievements that secretly felt like consolation prizes.
People applaud success, but they rarely notice the person standing one step behind it.
Second place still smiles for the picture.
No one sees how badly they wanted to be first.
Being mediocre doesnāt always mean youāre average.
Sometimes it means youāre constantly surrounded by people who are just a little better.
Just a little smarter.
Just a little prettier.
Just a little more talented.
Just enough to remind you that your best wasnāt the best.
Thatās the cruel part.
You can give one hundred percent and still lose to someone who made it look effortless.
You start wondering if effort is even worth anything.
Because the world doesnāt measure how hard your heart was beating.
It measures results.
No one asks how many nights you cried over your work.
They only remember who won.
And eventually, you begin competing against yourself in ways no one notices.
You stop celebrating your achievements because thereās always someone who achieved more.
You stop accepting compliments because they feel like pity.
You stop looking at mirrors because someone else is always more beautiful.
You stop believing youāre enough because enough has never been enough to be chosen.
The hardest part about being second best is that youāre close enough to success to see itā¦
ā¦but never close enough to hold it.
Itās like standing outside a house with the lights on, watching everyone else inside.
You can hear the laughter.
You can see the warmth.
But the door was never opened for you.
People say comparison is the thief of joy.
Maybe.
But comparison is inevitable when life keeps ranking you.
Grades.
Awards.
Followers.
Beauty.
Jobs.
Love.
Even in relationships, someone is always someoneās first choice, while another person spends years wondering why they were only considered after everyone else left.
Being second becomes an identity.
You begin introducing yourself to life as the backup plan.
The āalmost.ā
The āmaybe.ā
The one who is remembered only when the first option is gone.
And perhaps the most exhausting thing about being mediocre is pretending it doesnāt hurt.
You laugh when someone else gets the recognition.
You clap when someone else wins.
You tell yourself youāre genuinely happy for them.
And maybe you are.
But there is still a quiet voice asking,
āWhen will it be my turn?ā
Not because youāre jealous.
Because youāre tired.
Tired of giving your all only to remain forgettable.
Tired of being told that your time will come while watching everyone elseās already arrive.
Tired of carrying the weight of potential that never seems to become reality.
Maybe thatās why being second best hurts more than failing.
Failure gives you something to fix.
Being almost enough gives you nothing.
Just questions.
Was I not talented enough?
Not beautiful enough?
Not memorable enough?
Or was I simply born to stand beside greatness instead of becoming it?
I wish people understood that some of us arenāt afraid of hard work.
Weāre afraid that hard work wonāt matter.
That weāll spend years climbing a mountain only to discover someone else reached the summit first.
Again.
And maybe they always will.
So if one day you meet someone who celebrates quietly, who never calls themselves exceptional, who shrugs off every achievement as ājust luck,ā donāt mistake it for humility.
Sometimes itās someone who spent their whole life believing that no matter how much they gave, there would always be someone worth choosing more.
Someone who learned that being good doesnāt always make you unforgettable.
Someone who became so accustomed to being secondā¦
that they stopped imagining what it would feel like to be first.
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The Generation That Fears Commitment but Craves Connection
We have become experts at wanting someone without choosing them.
We flirt without intention. We confess without commitment. We say āI miss youā without asking, āCan I stay?ā We spend hours talking to one person, learning every little detail about them, memorizing their routines, waiting for their notificationsāyet the moment someone asks, āSo⦠what are we?ā silence suddenly becomes easier than an answer.
Maybe thatās why so many people are trapped in situationships that never become relationships.
Not because there wasnāt love.
Because there wasnāt courage.
Lust is easy.
Lust doesnāt ask you to stay after the excitement fades. It doesnāt require vulnerability. It doesnāt demand consistency, accountability, or sacrifice. Lust only wants the feelingāthe rush, the attention, the validation that someone desires you.
Commitment asks for everything lust refuses to give.
Commitment asks you to choose the same person even when the butterflies disappear. It asks you to communicate instead of disappearing. To apologize instead of replacing someone. To be honest even when honesty might cost you comfort.
And comfort has become our addiction.
We keep people close enough to receive affection, but far enough to avoid responsibility. We invent labels like āitās complicated,ā āweāre just talking,ā or āletās see where this goesā because defining the relationship means accepting the possibility of failure.
It is easier to leave a situationship than a commitment.
You donāt have anniversaries to mourn.
No promises to break.
No expectations to meet.
Just unread messages and the quiet hope that theyāll come back.
So people stay in this strange middle groundālong-distance, low commitment, unlabelled, breadcrumbing each other with enough attention to keep hope alive but never enough to build something real. They become emotionally invested in someone who is emotionally unavailable.
One person gives their whole heart.
The other gives just enough.
And somehow, thatās considered normal now.
Maybe commitment feels terrifying because it requires us to be seen completely. Not the filtered selfies. Not the carefully crafted replies. Not the version of ourselves that disappears whenever things get uncomfortable.
Real commitment says, āThis is who I am, and Iām choosing you despite knowing relationships are difficult.ā
That is terrifying.
Because if someone rejects your body, you can blame attraction.
If someone rejects your personality, you can say you werenāt compatible.
But if someone rejects the fully honest version of you after youāve committed?
That kind of heartbreak leaves nowhere to hide.
So we choose uncertainty over certainty.
We accept mixed signals because they hurt less than a direct rejection.
We romanticize almost-relationships because they allow us to imagine a future that never has to survive reality.
We convince ourselves that one day theyāll be ready.
Sometimes they never will be.
The hardest truth is this:
People are often willing to experience all the privileges of a relationship without carrying any of its responsibilities.
They want your loyalty without giving theirs.
Your reassurance without offering security.
Your patience without making a decision.
Your love without having to call it love.
And maybe thatās why commitment feels so rare now.
Not because people donāt know how to love.
But because love asks us to risk losing someone, while lust only asks us to enjoy them for a while.
The tragedy isnāt that love has disappeared.
Itās that weāve become so afraid of permanence that we settle for temporary people, temporary feelings, and temporary happinessāthen wonder why we feel so empty when they leave.
Maybe commitment was never harder than lust.
Maybe it has always been heavier.
Because lust asks, āHow does this make me feel?ā
Commitment asks, āHow can we build something that lasts?ā
And in a world obsessed with instant gratification, āforeverā has become the scariest word of all.
Not because Iām trying to be strong, but because I feel guilty for feeling this way.
I have food on the table. I have a roof over my head. I can buy myself coffee once in a while. I graduated. I have people who would probably say Iām doing just fine.
So why am I still hurting?
Why do I wake up with a heaviness I canāt explain?
Why does my chest ache even when nothing terrible happened today?
Sometimes I wonder if Iām just ungrateful.
There are people with less than me who smile brighter than I ever could. There are people fighting battles far bigger than mine, and here I am, crying over something I canāt even put into words.
It makes me question myself.
What more do you want?
Why are you searching for something that isnāt missing?
Why canāt you just be happy?
I wish I knew.
Maybe what Iām looking for isnāt money.
Maybe it isnāt success.
Maybe it isnāt another achievement to chase.
Because every time I reach something I once prayed for, the happiness fades so quickly that Iām left asking the same question again.
Now what?
People often say that all you need are your basic necessities.
Food.
Shelter.
Clothes.
Education.
But no one tells you what to do when your body is surviving while your heart is quietly starving.
There is a different kind of hunger.
A hunger to feel understood.
To feel chosen.
To feel celebrated without having to earn it.
To feel like your existence matters beyond what you can accomplish.
Maybe thatās what hurts the most.
I donāt want luxury.
I donāt want a perfect life.
I just want whatever it is that makes people look at life and genuinely think,
āIām glad Iām here.ā
Because lately, Iāve been existing more than Iāve been living.
And that thought terrifies me.
I feel guilty for writing this.
Guilty because I know someone would trade places with me in a heartbeat.
Guilty because my life isnāt the worst.
Guilty because I should be thankful.
And I am.
I really am.
But gratitude and sadness can exist in the same heart.
You can appreciate what you have while mourning what you cannot name.
You can thank life for keeping you alive and still wonder why living feels so unbearably heavy.
I donāt know whatās missing.
Maybe nothing is.
Maybe the emptiness isnāt asking to be filled with more things.
Maybe itās asking to be seen.
Until then, Iāll keep asking the same question that echoes inside me every night.
Nung panahon nga namin: Beyond the āBack in My Dayā NarrativeāWhy Every Generation Thinks the Next One Is Weaker and Why Suffering Isnāt a Competition
I recently came across a TikTok video by @daxiebebe that posed a question many of us have heard throughout our lives: Why does every generation seem convinced that the next one is weaker? Rather than reducing the conversation to another debate about whether Generation Z is ātoo sensitiveā or older generations are āout of touch,ā the video introduced three ideas from sociology and psychologyāDavid Finkelhorās concept of juvenoia, Karl Mannheimās theory of generations, and Stanley Cohenās theory of moral panic.
What stayed with me wasnāt simply the theories themselves. It was the realization that the criticisms directed at todayās youth are rarely new. They are recycled across history, changing only in the generation they target. Yesterday it was Millennials. Today it is Generation Z. Tomorrow it will likely be Generation Alpha.
The phrase āNung panahon nga naminā¦ā is almost a cultural ritual. It usually comes from a place of experience and survival, but it can also become a way of measuring another generationās worth against hardships they never had the chanceāor obligationāto experience.
This raises an uncomfortable question: Are younger generations actually becoming weaker, or are we confusing change with decline?
When āBack in My Dayā Becomes a Standard Instead of a Story
Many Filipinos have probably heard statements like these:
āNoong panahon namin, naglalakad kami ng ilang kilometro papuntang eskwela.ā
āKami nga, nagtatrabaho habang nag-aaral pero hindi kami nagrereklamo.ā
āBata pa lang kami, tumutulong na kami sa bukid.ā
These stories are often true. They deserve respect because they reflect genuine hardship.
The problem begins when these experiences stop being stories and become standards that everyone else is expected to live up to.
Surviving unnecessary hardship should not become a requirement for earning empathy.
Imagine telling someone today that because previous patients underwent surgery without modern anesthesia, people today should stop asking for pain medication. Most of us would recognize how unreasonable that sounds. Medical advancements exist because society learned from suffering instead of glorifying it.
The same principle applies to social progress.
If previous generations experienced toxic workplaces, corporal punishment, untreated mental illness, or extreme economic hardship, should younger generations be criticized for wanting something better?
Or should we celebrate that society is slowly learning from its mistakes?
@daxiebebeās Reflection: Every Generation Thinks It Is the Last āStrongā One
One insight from @daxiebebeās video that resonated with me is the observation that each generation seems convinced that it represents the final era of resilience.
That belief feels familiar because history keeps repeating it.
Centuries ago, older adults complained that young people lacked discipline and respect. During the rise of rock music, teenagers were accused of destroying morality. Video games were once blamed for creating violent youth. Today, smartphones, social media, and Generation Z receive similar accusations.
The names change.
The complaints rarely do.
This pattern is precisely what psychologist David Finkelhor describes as juvenoiaāthe tendency of adults to exaggerate the decline of younger generations while forgetting that they themselves were once viewed with similar suspicion.
Perhaps the issue is not that every new generation becomes worse.
Perhaps every older generation slowly forgets what it felt like to be misunderstood.
Different Generations Inherit Different Problems
Karl Mannheim argued that generations are shaped by the historical conditions in which they come of age.
This means that resilience cannot be measured without considering context.
Many members of Generation X and the Baby Boom generation entered adulthood when housing prices were far lower relative to income than they are today. In many countries, a single stable income could realistically support buying a home and raising a family.
By contrast, many young adults today graduate into economies marked by rising housing costs, stagnant wages, contract-based employment, student debt, and rapidly increasing living expenses.
In the Philippines, countless college graduates spend monthsāor even yearsāsearching for stable employment despite holding degrees. Overseas employment has become a necessity for many families, not simply a choice. At the same time, inflation continues to increase the cost of food, transportation, and housing.
When younger workers advocate for work-life balance, mental health leave, or flexible work arrangements, these requests are often dismissed as laziness.
Yet they may instead reflect adaptation to a fundamentally different labor market than the one previous generations experienced.
Changing expectations do not automatically indicate declining character.
Sometimes they indicate changing realities.
Who Gets Blamed When Society Faces Bigger Problems?
Stanley Cohenās theory of moral panic suggests that societies often create convenient groups to blame during periods of uncertainty.
Examples are everywhere.
When businesses struggle to retain employees, headlines frequently focus on āGen Z doesnāt want to work anymore.ā
Less attention is given to stagnant wages, unpaid overtime, burnout, or unsafe workplace cultures.
When birth rates decline, younger adults are sometimes labeled selfish for delaying parenthood.
Less attention is paid to unaffordable housing, childcare costs, or economic insecurity.
When students experience anxiety, discussions often center on whether they are ātoo sensitive.ā
Far less attention is given to academic pressure, cyberbullying, social media comparison, and the long-term psychological effects of living through a global pandemic.
Blaming an entire generation offers a simple explanation for problems that are actually structural.
Simple explanations are comforting.
They are not always accurate.
Progress Should Reduce Suffering, Not Preserve It
Perhaps the most important reflection I took from @daxiebebeās discussion is that society often mistakes endurance for virtue.
There is a difference.
A person who survived hardship deserves admiration.
But hardship itself does not.
If our grandparents walked miles to school because transportation was unavailable, the goal should not be to expect future children to do the same.
It should be to ensure they no longer have to.
If previous generations worked eighty-hour weeks because labor protections were weak, the solution is not to shame younger workers for demanding healthier conditions.
The solution is to continue improving workplaces.
Progress means refusing to romanticize unnecessary suffering.
Every generation should inherit fewer burdens than the one before it.
Otherwise, what exactly are we progressing toward?
Before We Blame the Youth
One thought I couldnāt shake while writing this was something discussed in Rapplerās āTabas ng Dila: Education and the Younger Generationās Value Systemā (De Jesus, 2025). We often hear people say that todayās youth have lost their valuesāthat theyāre disrespectful, entitled, or undisciplined. But if thatās true, shouldnāt we also ask who helped shape those values in the first place?
No generation grows up in isolation. We are raised by families, educated by schools, influenced by communities, religious institutions, the media, and the society we inherit. The younger generation did not wake up one day and collectively decide who they wanted to be. They were shaped, just as every generation before them was.
That is why I find it difficult when people say, āKids these days have no respect.ā Respect isnāt learned in a vacuum. Compassion isnāt either. If we believe that children are the future, then we must also admit that they are reflections of the present we have built for them. Their values are not created from nothingāthey are cultivated, reinforced, neglected, or challenged by the world around them.
Maybe thatās the conversation we should be having.
Not, āWhatās wrong with this generation?ā
But, āWhat kind of world have we handed them?ā
Because itās easier to blame young people than it is to confront the systems that failed them. Itās easier to call them weak than to acknowledge that theyāre navigating rising living costs, an increasingly uncertain future, constant digital scrutiny, climate anxiety, and a world that asks them to do more with less.
Every generation inherits both the achievements and the mistakes of the ones before it. If we celebrate progress in technology, medicine, and education, then we should also welcome progress in the way we understand mental health, work, relationships, and what it means to live a meaningful life.
Maybe the goal was never to raise children who could endure the same pain we did.
Maybe the goal was to raise a generation that wouldnāt have to.
References
Cohen, S. (1972). Folk Devils and Moral Panics. Routledge.
Finkelhor, D. (2011). The Internet, Youth, and Juvenoia. Crimes Against Children Research Center.
Mannheim, K. (1928/1952). The Problem of Generations. In Essays on the Sociology of Knowledge. Routledge & Kegan Paul.
Twenge, J. M. (2017). iGen. Atria Books.
De Jesus, E. (2025, July 10). Tabas ng Dila: Education and the younger generationās value system. Rappler. ā https://www.rappler.com/voices/thought-leaders/tabas-ng-dila-education-values-system-younger-generation/
TikTok creator @daxiebebe. Educational video discussing juvenoia, generational theory, and moral panic as frameworks for understanding perceptions of Generation Z. (Accessed 2026).
sometimes i wonder if iām only there because they feel sorry for me.
during college, whenever our professors told us to form groups, i never walked with confidence. i never assumed i already had people waiting for me. i always waited. watched everyone gather around their favorite people while i stood there pretending i wasnāt counting how many groups were left.
and then someone would say,
āyou can join us.ā
i always smiled.
i always said thank you.
but in my head, the same question echoed every single time.
did they actually want me here?
orā¦
did they just feel bad leaving me alone?
thatās the part i hate.
every conversation feels borrowed.
every invitation feels like charity.
every laugh makes me wonder if iām actually part of it or if iām just⦠there.
i know theyāre kind people.
theyāve included me.
talked to me.
sat beside me.
helped me.
but my mind keeps whispering that kindness isnāt always the same as wanting someone around.
maybe theyāre just nice.
maybe iām just the person nobody wants to leave out because that would be cruel.
and somehow that hurts even more.
because i donāt want pity.
i want to be chosen.
i want someone to look around a crowded room and think,
āwhere is she?ā
i want to be someoneās first text.
someoneās first choice.
someoneās favorite person to sit beside.
someone theyād look for before looking for anyone else.
but iāve never really been that person.
iāve never been someoneās best friend.
not the kind people immediately think of when good news happens.
not the kind they call first.
not the one theyād choose over everyone else.
and maybe thatās why this hurts so much.
iām a loner.
i always have been.
iāve gotten so used to eating alone, walking alone, figuring things out alone, that whenever someone includes me, i donāt know how to accept it.
instead of feeling gratefulā¦
i become suspicious.
instead of believing themā¦
i assume they pity me.
thatās what loneliness does to you.
it convinces you that kindness has an expiration date.
that affection is just sympathy wearing a prettier face.
sometimes i wonder if iām the problem.
maybe iām too quiet.
too awkward.
too difficult to get close to.
maybe iām not interesting enough.
maybe i donāt know how to keep people.
i canāt even remember having a friendship that lasted more than three years.
three years.
thatās it.
after that, everyone slowly becomes a stranger.
skill issue, i guess.
itās funny in the saddest way possible.
because i crave connection so deeply, yet i keep everyone at armās length.
i wait for people to prove they actually want me.
they probably wait for me to open up.
and somewhere in the middleā¦
nothing happens.
i hate my friends.
but if iām being truthfulā¦
i donāt think i hate them at all.
i think i hate the version of myself that canāt believe anyone could genuinely choose me.
i hate how my insecurities speak louder than their actions.
i hate how every act of kindness feels undeserved.
i hate how i can sit in a room full of people who are talking to me and still feel completely alone.
maybe one day iāll stop believing iām only tolerated.
maybe one day iāll believe iām loved without having to earn it.
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Or maybe what I really mean is this: I donāt want the kind of wealth that changes the way a person sees other people.
Iāve seen how money can become something people worship. The more they have, the more they want. It stops being about living comfortably and starts becoming about collectingāmore houses, more cars, more investments, more numbers in a bank account that could never be spent in one lifetime. Meanwhile, somewhere else, someone skips dinner so their child can eat.
I donāt want to become the kind of person who can walk past suffering without feeling anything.
I donāt want to become so comfortable that I forget what hunger looks like.
Sometimes I look at people who have very little, yet somehow still have so much to give. A mother who divides one meal among five people before taking the smallest portion for herself. A father who works until his hands crack open just so his children can stay in school. A child who smiles with a worn-out pair of slippers because they still found something to laugh about.
Iāve met people whose pockets were nearly empty but whose hearts never were.
The poor have taught me that generosity isnāt measured by how much you have. Itās measured by how much youāre willing to share, even when sharing costs you something.
They wake up before sunrise, work until their bodies ache, take on jobs no one else wants, and still come home hoping tomorrow will be kinder. They donāt have the luxury of giving up. Survival doesnāt allow it.
Thereās something deeply admirable about people who build their dreams from hunger instead of comfort.
Every achievement carries the weight of sleepless nights, empty stomachs, borrowed money, and impossible choices. Their success isnāt simply successāitās proof that they endured. It was earned one sacrifice at a time.
Thatās the kind of success I admire.
Not success that came from stepping on others.
Not success that came from hoarding everything while everyone else was left with nothing.
The world doesnāt need more billionaires who can buy another yacht while children go to bed hungry. It needs more people who understand that wealth is only meaningful if it reaches beyond themselves.
I donāt want to be rich.
I want enough.
Enough that I never have to wonder where my next meal will come from.
Enough that my family can rest.
Enough that I can say yes when someone needs help.
Enough that I never have to choose between paying bills and buying medicine.
Enough that I can give without counting what Iāll lose.
Because if I ever become wealthy, I hope my first instinct is not to build higher walls around my life.
I hope itās to build longer tables.
Maybe thatās what I truly wantānot riches, but a life where I have enough to live with dignity and enough left to help someone else find theirs.
After all, the richest people Iāve ever encountered werenāt the ones with the largest bank accounts.
I donāt remember when I stopped getting excited for my birthday.
When I was a kid, birthdays were⦠nice, I guess. They were never extravagant, never the kind you see in movies or on social media, but there was at least something. A small cake. A simple meal. It felt like a birthday.
As I got older, even that disappeared.
I honestly canāt remember the last birthday where someone surprised me with a cake. Maybe my eighteenth birthday was the last one. Not because they planned it, but because I begged for it.
I remember watching other girls turn eighteen. They wore beautiful gowns, danced with their fathers, laughed with friends, and for one night, they were treated like princesses. It wasnāt about the money. It was about how everyone around them made them feel like they mattered.
I never had that.
I told myself it was okay. That not everyone gets a debut. That it was just another day.
But deep down, I wondered what it felt like to have people celebrate you without having to ask.
Graduation wasnāt much different.
For years, I imagined how I wanted to celebrate it. It wasnāt anything grand. I just wanted the day to feel⦠important. I wanted to slow down and let it sink in that I had finally made it.
No one really asked what I wanted.
They attended the ceremony. We took pictures. We ate somewhere afterward.
Then everyone went home.
It felt like a normal Wednesday, except we happened to be wearing formal clothes.
That was it.
What hurts the most isnāt that we didnāt have a big celebration.
Itās that no one seemed to understand what that day meant to me.
I graduated.
Not only thatāI graduated as a Magna Cum Laude.
The first one in my family.
The first.
Do you know how many nights I cried because I thought I wasnāt smart enough? How many times I questioned whether Iād make it through another semester? How many times I stared at my laptop at three in the morning wondering if I had anything left to give?
No one saw those moments.
No one saw how close I was to giving up.
When I finally crossed that stage, all I got was a few congratulations.
āCongrats.ā
Then everyone continued with their day.
No dinner where someone stood up and said they were proud.
No conversation about how far Iād come.
No moment where anyone acknowledged that I had done something no one else in our family had done before.
It felt like they expected it.
As if anything less wouldāve been disappointing.
Thatās the strange thing about growing up as āthe smart one.ā
People celebrate your first few achievements. Then eventually, excellence becomes your responsibility.
Good grades become expected.
Awards become expected.
Success becomes expected.
No one asks if youāre okay anymore because youāre supposed to figure it out.
People only notice if you fail.
No one notices what it cost you to keep succeeding.
I wasnāt born knowing how to navigate life.
There were so many things I had to teach myself because no one taught me. I learned how to carry responsibilities that felt too heavy for someone my age. I learned to solve problems alone. I learned to comfort myself because there wasnāt always someone else to do it.
Somehow, I kept moving.
Not because I was strong.
Because I thought one day, someone would notice.
I thought maybe if I worked harderā¦
Maybe if I became an honor studentā¦
Maybe if I graduatedā¦
Maybe if I became a Magna Cum Laudeā¦
Someone would finally look at me and say,
āWeāre proud of you.ā
Not just because of the medal.
But because they saw everything it took to earn it.
Instead, it felt like another expectation I had fulfilled.
Another box I had checked.
Another ordinary day.
I donāt need expensive gifts.
I donāt need balloons or fireworks or a room full of people applauding for me.
I never wanted perfection.
I just wanted to feel celebrated.
To have one birthday where I didnāt have to remind people it was my birthday.
To have one achievement that wasnāt treated like the bare minimum.
To have one moment where I wasnāt just another member of the family, but someone worth stopping for.
Just once.
I wanted someone to say,
āLetās celebrate her today.ā
Not because I needed validation.
But because everyone deserves to feel important to the people they call home.
People often say that you should celebrate yourself, and I do.
I buy my own cake.
I take my own pictures.
I congratulate myself because Iāve learned not to wait for anyone else to do it.
But thereās a quiet grief that comes with becoming your own audience.
Because no matter how independent you become, thereās still a little kid inside you who wonders what it wouldāve felt like if home had cheered the loudest.
Maybe thatās all Iāve ever wanted.
Not to be the best.
Not to be perfect.
Not to keep proving that Iām worthy.
I just wanted to be appreciated before I achieved something.
I wanted to be celebrated because I was their daughter.
Not because I earned another medal.
And maybe the hardest part isnāt that my family never threw big celebrations.
Maybe itās realizing that Iāve spent my whole life hoping the next achievement would finally make me feel seen.
It never did.
Because what I was looking for was never another award.
It was the feeling that, for just one day, I was someone worth celebrating.
the unbearable loneliness of being known only in pieces
iāve been thinking about how strange it is to spend your whole life surrounded by people and still feel profoundly unseen.
people know things about me.
they know my name, my birthday, the music i listen to when i canāt sleep, the coffee i order without thinking, the way i smile in photos, the stories iāve already told enough times that theyāve become part of who they think i am.
they know my habits.
my routines.
my replies.
they know the version of me that fits into conversation.
but i donāt think anyone has ever really known me.
there are entire worlds inside me that have never been spoken aloud because i donāt know how to make them understandable. some feelings donāt belong to language. some griefs lose their shape the moment you try to explain them. some fears sound irrational once theyāre said out loud, so they stay where theyāve always livedāin silence.
people often say, āyou can tell me anything.ā
what they donāt realize is that āanythingā isnāt the hard part.
the hard part is believing someone could carry the weight of what i havenāt even figured out how to hold myself.
so i become easier.
i laugh when i should admit iām hurting.
i say iām tired instead of saying iām falling apart.
i tell people iām just overthinking instead of explaining that my mind has built entire cities out of doubt.
eventually, the edited version becomes the one everyone knows.
and then they tell you how strong you are.
how calm you always seem.
how you never let things get to you.
they donāt know those compliments sometimes feel like proof that the performance worked.
because strength can become a disguise.
because being āeasy to be aroundā can become another way of saying youāve learned how to disappear without leaving.
i donāt think people misunderstand me because theyāre cruel.
i think they misunderstand me because i hand them fragments and expect them to imagine the whole picture.
how could they know the things i keep translating into jokes?
how could they recognize pain iāve spent years making invisible?
sometimes i wonder if anyone has ever loved the real version of me, or if theyāve only loved the one that knew how to be convenient.
the version that never asked for too much.
the version that apologized for existing.
the version that swallowed every difficult feeling before it reached anyone elseās hands.
maybe thatās why loneliness can exist even in crowded rooms.
itās possible to be surrounded by people who love you and still grieve the fact that none of them have met the person youāre carrying inside.
the truth is, i donāt need someone to know every secret iāve ever kept.
i just want someone who notices the pauses.
someone who hears the sentence i almost said.
someone who understands that silence isnāt always peace.
someone who looks at me and realizes that surviving isnāt the same thing as living.
i want to stop feeling like a collection of introductions.
i want someone to know the chapters iāve never read aloud.
because there is a particular kind of loneliness that comes from being remembered for your smile while no one notices how often youāve had to teach yourself how to keep wearing it.
and maybe thatās the feeling iāve been trying to name all this time.
not that nobody loves me.
not even that iām alone.
just that it feels like nobody has ever truly known me.
I never questioned what I felt for you. I chose you in the quiet moments, in the difficult ones, in every version of tomorrow I could imagine. I was certainānot because love is easy, but because you were worth choosing.
The hardest part wasnāt loving you. It was loving someone who kept standing at the edge, one foot in and one foot out. Someone who liked the warmth of my certainty but couldnāt offer me the same.
You asked for time. I gave it.
You asked for patience. I gave that too.
Eventually, I realized you werenāt asking for loveāyou were asking for the freedom to stay unsure while I carried the weight of us both.
Love shouldnāt feel like convincing someone to choose you.
Maybe you cared. Maybe you even loved me in your own way. But love without certainty becomes a question, and I grew tired of answering it alone.
I deserved a love that didnāt hesitate every time it reached for my hand.
So hereās to the people who loved with unwavering hearts: may we never mistake someone elseās uncertainty as something weāre meant to fix.
One day, someone will meet our certainty with their ownāand it wonāt feel like gambling anymore.