Source

Brennan: "[As you talk about investing in this town] you can watch as their eyes glaze over a little bit --"

Ally: "'Cause they're not staying."

Brennan: "[...] Some of them are talking about San Francisco or Seattle, other far-flung places. In other words, you guys talk about investing in this town ... I think either the kids are like, 'Cool! I'm a Junior. I've got one year left here.' or even if they're not, they're going like 'how long does it take to make a town good?'

You're watching a little bit of youth, and there's something very beautiful in youth in terms of their aspirations. But I think you can see, in the aspirations of many of these young people, there is a single-minded focus on the personal ambitions of their own life.

So ok look. The point is not the flared leg by itself. These cannot be yoga pants. These are, and you have to understand this if you are too young to have worn them, BLUE JEANS. And this was the last years before all jeans were 70% spandex.

They were denim, and they weren't bell bottoms. They hung loose from the knee in a way that would make a wizard envious. We all walked around like we were wearing hakama. And they dragged on the ground. That was important. Ragged cuffs. If your jeans weren't so long that they had ratty cuffs, they were embarrassingly short.

And the thing about denim is that it's a twill weave and it's cotton. So not only does it hold a lot of water, it wicks. Walking around in these suckers on a wet day could get you wet to the knees even if you never stepped in a puddle.

Then you'd go inside and take off your shoes and try to avoid letting your freezing, wet, filthy pant legs touch your skin.

things like

the desert as a lifeless wasteland where ‘life is crushed underneath the shifting sands and blazing sun’ blah blah blah. deserts are full of life and they are beautiful and people have lived and prospered in them for eons. please read a book

the desert as an ugly or barren terrain where everything is harsh and threatening

the desert as something scary

the inhabitants as backwards religious zealots

the men as overly violent and oppressive

the inhabitants in need of outside instruction/intervention, i.e. “civilizing the savage”

the “harem” and women as exotic, sensual, mysterious

writing tribalism with no knowledge of how tribes actually function

djinn (or for the westerners, genies)

Islam Lite (the aesthetics or spiritual practices appropriated and stripped of meaning)

sprinkling random arabic words for ✨flavor✨instead of expanding your worldbuilding to include language as well

clothing as oppressive or mysterious, instead of serving its actual purpose (protecting you from the elements, which should be obvious but i guess it isn’t. covering your skin keeps you cooler and safer in most deserts)

people who live in deserts as ignorant, superstitious, uneducated

Moody mornings at Hurricane Ridge!

go, my balsamic feta salad

in aotearoa, june isn’t our pride, it’s theirs. marsha p johnson and sylvia rivera are their historical figures, not ours. the phrase that “you owe your rights to Black trans women” is true there, but here we owe our rights to (mostly) Māori historical figures. i have the freedoms i do because of the legacy of an entirely different set of people operating in an entirely different context at entirely different times.

But because of american cultural imperialism, most queer people in Aotearoa don’t even know our own queer history. Carmen Rupe, Ngahuia Te Awekotuku, the Dorian Society, Gillian Laundon, Georgina Beyer, and the Wolfenden Association are some of our queer history. We should know their names! we should know what they did for us! but because of the power of the american imperial machine, we don’t.

our national pride month should be july, the month that the Homosexual Law Reform Act passed in 1986. our two largest cities hold their pride festivals in february and march, respectively. american queer history has very little (or nothing, depending on who you ask) to do with our queer history. anecdotally, from my own queries, queer youth in aotearoa know more about american queer history than our own.