commonplace

by Jorie Graham

by Louise Glück

One summer she goes into the field as usual stopping for a bit at the pool where she often looks at herself, to see if she detects any changes. She sees the same person, the horrible mantle of daughterliness still clinging to her.

The sun seems, in the water, very close. That’s my uncle spying again, she thinks — everything in nature is in some way her relative. I am never alone, she thinks, turning the thought into a prayer. Then death appears, like the answer to a prayer.

No one understands anymore how beautiful he was. But Persephone remembers. Also that he embraced her, right there, with her uncle watching. She remembers sunlight flashing on his bare arms.

This is the last moment she remembers clearly. Then the dark god bore her away.

She also remembers, less clearly, the chilling insight that from this moment she couldn’t live without him again.

The girl who disappears from the pool will never return. A woman will return, looking for the girl she was.

She stands by the pool saying, from time to time, I was abducted, but it sounds wrong to her, nothing like what she felt. Then she says, I was not abducted. Then she says, I offered myself, I wanted to escape my body. Even, sometimes, I willed this. But ignorance

cannot will knowledge. Ignorance wills something imagined, which it believes exists.

All the different nouns — she says them in rotation. Death, husband, god, stranger. Everything sounds so simple, so conventional. I must have been, she thinks, a simple girl.

by Rainer Maria Rilke tr. Joanna Macy

Quiet friend who has come so far,

feel how your breathing makes more space around you. Let this darkness be a bell tower and you the bell. As you ring,

what batters you becomes your strength. Move back and forth into the change. What is it like, such intensity of pain? If the drink is bitter, turn yourself to wine.

In this uncontainable night, be the mystery at the crossroads of your senses, the meaning discovered there.

by Nâzim Hikmet tr. Randy Blasing and Mutlu Konuk

I. Living is no laughing matter: you must live with great seriousness like a squirrel, for example — I mean without looking for something beyond and above living, I mean living must be your whole occupation. Living is no laughing matter: you must take it seriously, so much so and to such a degree that, for example, your hands tied behind your back, your back to the wall, or else in a laboratory in your white coat and safety glasses, you can die for people — even for people whose faces you’ve never seen, even though you know living is the most real, the most beautiful thing. I mean, you must take living so seriously that even at seventy, for example, you’ll plant olive trees — and not for your children, either, but because although you fear death you don’t believe it, because living, I mean, weighs heavier.

II. Let’s say we’re seriously ill, need surgery — which is to say we might not get up from the white table. Even though it’s impossible not to feel sad about going a little too soon, we’ll still laugh at the jokes being told, we’ll look out the window to see if it’s raining, or still wait anxiously for the latest newscast… Let’s say we’re at the front — for something worth fighting for, say. There, in the first offensive, on that very day, we might fall on our face, dead. We’ll know this with a curious anger, but we’ll still worry ourselves to death about the outcome of the war, which could last years. Let’s say we’re in prison and close to fifty, and we have eighteen more years, say, before the iron doors will open. We’ll still live with the outside, with its people and animals, struggle and wind — I mean with the outside beyond the walls. I mean, however and wherever we are, we must live as if we will never die.