The Dear Blank Friend Project
I have started a project I call âDear Blank Friendâ where people from around the US write to a close friend that is unlike them â be it a woman and a man, a Jewish person and a Muslim person, black and white, etc. During this project one friend will write the other friend and ask them those really difficult and uncomfortable questions that can come off as antagonizing if it werenât for the trust between the two friends that already exists. Itâs through this trust and understanding that these conversations can build, without being offended, to make headway and speak honestly. The names can be anonymous if anyone feels uncomfortable, but these conversations are meant to be both intimate and at the highest point of our intellect.
When person 1 asks their questions (in letter/email) to person 2, person 2 responds to the questions, then writes to a new person/friend and asks questions. Then that person responds, and writes new questions to another person/friend, and thus the project moves forward. The point of each letter is not to âwinâ an argument, but to have a conversation. Our perspective is shaped by experience.
We would name each section with the âlabelingâ and focus of the letter. For example if I was writing a friend that was transgendered, I would write âDear Transgendered Friend,â which would be the title of that exchange. The label is to acknowledge that recognizing diversity can deepen a friendship, and should not be ignored or brushed over. Talking about our differences doesnât need to separate us, but may strengthen us.Â
Overall Iâd like to have 50 people involved, resulted in 100 letters. I would need to be involved with each exchange to curate the overarching goal of the project, which is to reach a wide variety of people. Would you be interested in participating? Do you have any questions or thoughts? If so please email me at [email protected].
Below is an example of a real exchange:
Letter one: Dear Black Friend
Relationship: These are two friends who have known each other since elementary school, and also attended middle school and high school together. They were in each otherâs classes, on multiple sports teams together, and also rode their bikes to school together every day. Their parents were friendly with each other, if not friends. Theyâve always thought highly of the other. The pair grew up in Plantation, Florida, which is a diverse community in both ethnicity and financial means. Both happen to currently live in Chicago, Illinois. Meisha is a white straight female, and Skylar is a black straight female.
It took me 27 years to realize I was part of the problem. Overt racism was never in my vernacular, but microaggressions certainly existed within me, and Iâm sure some remain undetected. My family is very open and accepting of all walks of life. They instilled these beliefs within me to the point that I assumed all people felt that way. I believed it so strongly that when I read about police brutality I had trouble accepting it was real. The actuality that someone would kill another human for being black seemed so impossible to me that I denied it for years. While I didnât blame the victim I told myself there must be more to the story, or there was something that I didnât understand. Now I realize when any minority, or marginalized person says, âSomething discriminatory happened to me,â one of the best things I can say is, âI believe you.â
I come from Jewish ancestry, and while the persecution of any person is not comparable, I often think of the slurs used on my family to replace slurs used on other minorities to help me understand how it feels. People often accuse others of being too sensitive or being obsessed with political correctness. At times it seems as though the line between taking oneself too seriously and feeling disrespected are blurred. Thatâs how I can tell the difference. When someone calls a black person a âniggerâ (Itâs hard for me to even type that word.) I replace it with âkike.â I imagine my great grandma being called that by a group of cackling adolescents in Poland, while they walked to school in the snow. I let it sink into my heart. I feel the pain and know this isnât a matter of humor. Thatâs how I can tell the difference. The pain. Yet, I ask myself, what slur can a white man replace these words with and feel that pain? Honkey? Cracker? These words arenât jaded with violence and death and persecution. Do you think itâs possible for them to even begin to understand if they have nothing to haunt them? Further do they have to understand in order to deeply sympathize?
My goal in all of this is to be an advocate, and yet at some points I find myself being attacked for being white when it comes to conversations about racism. There is no doubt that no matter how many articles a white person reads or conversations a white person has with a black person, they can never replicate the innumerable slights black people face daily. I am not challenging that. However, in some cases I see a person who is rightfully angry and devastated with the current climate, but that anger is so great that it blinds them from seeing who is an enemy and who is an ally, based on skin color. Do you ever feel that way towards white people?
When working on something this large together, itâs impossible to agree on every iota, but if I disagree on a matter and then I am told my white fragility needs to be checked, itâs disheartening. It doesnât mean I am going to stop advocating equal rights and fair treatment, but itâs something I struggle to understand. If I am not doubting the struggle, but engaging a conversation on ways to prevent it, are my own thoughts invalid because they are bleached with white privilege?
One of the debates at hand was the glamorizing of violence. My argument was that while the system is rigged against people who are black, racists in power use the pro-violence approach as a reason to dehumanize black people. I donât question that black persons have turned to illegal acts because they donât feel like real members of an imbalanced society, and further that the system is so overwhelmingly against their success that in many cases it feels like (and maybe it is) the only choice. What I am saying is if powerful black figures promote these activities, it only makes it harder for the forward motion of this movement. My logic is that, in this case, I hear what racist people say when they think other white people are on their side. Doesnât it help to hear how the enemy thinks? Do you think thatâs victim blaming? If it is, is it inaccurate? Is this now a never ending cycle of cause and effect?
I read a status on social media that said, âAs a black woman, I am so tired of explaining. Itâs not my job to explain how things are to white people. Figure it out yourself.â The anger is valid. Ignorance is rampant and no one was listening for a long time, but is it possible that people asking stupid questions is better than when white people didnât even stop to ask questions in the first place? Â Â
Is it possible for a white person to have an opinion and valuable input when it comes to this race war or is the only way to be a true advocate to agree and support? From a âblack perspectiveâ what is a white allyâs place?
Thank you for agreeing to have this conversation with me. I believe discussing things that are uncomfortable to admit is a step forward. We are trying to undo years of nothing short of systemic brainwashing.
Before I answer each of your questions, I feel like there are certain points to be addressed that encompass a large amount of my general thought process. I will also say that my viewpoints tend to align with many of my other black friends, professional colleagues, and family members:
This concept that it is difficult to believe police brutality is, âactually happening,â or âreally that bad,â does not exist to the black American. Â Itâs not a surprise or a secret, even. This is because being raised in a black household teaches you very early in life the very strict rules of society, even before you want to learn them. Your parents teach you about slavery and the disenfranchisement of your people yeeeeears before the school systems teach you (if your school system even covers it at all) and parents make a point to convey how you (as a people) have ended up where you are today. More importantly, your parents instill these values within you for one main reason: they want their children to survive. And by survive, I mean literally not get killed. Every parent fears their son becoming a âTrayvon Martin,â which is why there is very little surprise from the black community when tragic events do occur. Once you, as a black child, understand the spectrum of how white Americans can view you, then you also understand how to conduct yourself. For example, a black male teenager and a white male teenager are viewed completely different especially in the eyes of the police. But in the black household, youâre taught this already. Youâre taught to conduct yourself in the most non-threatening manner because at baseline, there are many white Americans that already find you to be intimidating, dangerous, unpredictable, uneducated, or worse. Parents teach their children the same values they were taught in order to ensure that, for one, you donât forget your history, and for two, you live to see another day, and three, you can hopefully learn to navigate this system well enough to possibly be successful in the future.
Generally speaking, black people as a whole are not looking for white Americaâs sympathy, at least not usually. What we want is for white Americans to acknowledge their privilege and recognize that black individuals in the same country are treated as second class citizens namely in the eyes of politicians, law enforcement, and even their employers. It is general knowledge in the black community that if you have an interaction with a police officer while not committing a crime, you probably have a 50% chance of walking away safely, and a 25% chance of being shot, depending on your neighborhood. Â And, of course, if you are committing a crime then you should know better. Because they will definitely shoot you, petty theft or not. Historically, police officers have never valued black lives, so weâre cautious at baseline, and if youâre committing an actual crime, then good luck buddy because youâre probably a goner. We know this isnât how it is for white people.
Also, I donât think white Americans need a past filled with death and despair (slavery or Holocaust) in order to have a sense of decency and a proper moral compass, but I will say, many white Americans do find it difficult to understand what it feels like to live in a society where your best interest has never been taken into account. They have a hard time coming to terms with this mainly because many tend to ignore the facts presented to them or feel as if the facts presented donât have an impact on their lives personally, so they choose to not acknowledge or address it. âWhy rock the boat when the issue doesnât even pertain me?â Valid question. The answer? Because if this is really âOne nation, under God,â and all that jazz, then my problems are your problems. We are all Americans, right? Rich/poor/black/white/doctor/teacher/creator/immigrant/military/gay/straight, all of it. So, I donât think asking for equality is âtoo muchâ to ask for.
Anyway, onto the question of what we want from white allies, right? Â Â
One of the MOST important things a white ally needs to understand is that all black people do NOT view how to tackle racism in America in the same way, at all. This is where it gets really tricky. For the sake of simplicity, Iâll try to break it down. Thereâs three main attitudes of blacks towards racism in America. The sooner you understand this, the sooner youâll realize that the white ally plays a different role to each black friend.
1)Â The âIâm Not Part of Thisâ black friend
Generally has a large group of white friends, does not like to talk about racism with anyone, ever. Likes to pretend no one in America is slighted by anyone. Kind of has a hippie-esque peace, love, and happiness vibe about them, but overall doesnât like to discuss controversial topics. Would rather play beer-pong with you than talk about current events.
Role of white ally: Just play beer pong with this black person. If you attempt to ask a racial/political question youâll either get, âI donât really have feelings on that,â or âCan we not talk about racism? Is that still a thing?â
2)Â The âMartin Luther King Jr.â black friend (I, Skyler, am in this group)
Generally follows political/racial events happening in the nation and has a factual based opinion on the matter. This group is open to discussing racial topics in order to learn from all parties involved. (Exceptions: we do not talk about racial, political, or religious differences while at work, because duh.) Â This group overall wants the world to be a better place. Unlike black person number one, black person number two recognizes the work that needs to be done and is willing to also work with others to make a positive change across the board.
Role of white ally: Have open discussions with this friend about the thoughts, feelings, and emotions of blacks in America. As long as you donât say anything too outlandish, the conversation will go well. The main thing this friend wants from you is for you to listen, learn, and spread the knowledge you gain. Oh! And for you to shut down your racist white coworkers, friends, family members when they say dumb Trumpy things. Yes. Thanks in advance.
 3) The âMalcolm Xâ black friend Â
Generally, this group of blacks are also very knowledgeable, follows the news/politics, but are of the Malcolm X, âby any means necessary,â mentality. Meaning, they are mainly driven by anger and passion, but also have a desire to see change equal to black person number two. They are angry that there are still white Americans that donât âget it,â angry that the government is built to keep black people, men in particular, from prospering, angry that the black community has been torn apart by the mass incarceration of black men in the 80âs and 90âs resulting in the dysfunction of the black family structure. Girl, basically everything blacks have ever been slighted by. Iâm not saying these statements arenât cause for anger, but this group dwells on these facts, turns them into rage, resulting in riots, damaged property, and the killing of police officers. They then justify their actions as it all being in the name of âWe will achieve equality by any means necessary.â They seldom listen, act very quickly, and tend to think after the situation has ended.
Role for the white ally: There is no role for you here. This black person will feel as if you do not understand them at all. They donât want to hear how much you think you know about the black struggle. To them, you are a product of privilege, not necessarily the problem, but they will not work with you to find a solution to their BLACK problem, because youâre not black, and in their eyes you donât get it and never will.
I just hit you with a lot of information, and you probably have even more questions now, but hopefully this helps move the conversation along.