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Youāre a daycare worker, watching over toddlers, when the imminent end of the world is announced. It becomes increasingly clear none of the kidsā parents are going to show up as the end inches nearer.
āMom has been texting me for the last twenty minutes. She wants me to come home. Itās a four hour drive, when the roads are clear, and from what I hear everybody is trying to get somewhere right now. Thereās no telling if Iād even-ā
āEverybody else has left. All the other kids were picked up, the other staff left. They gave me all the keys. I promised to stay and wait for as long as- well. Even if some of the parents show up, I guess some of them wonāt, so Iām just waiting. Until.ā
[Clears throat.]
āA couple of people came after everybody left. Peter, one of Aidanās fathers, gave me three hundred dollars for staying. What am I going to do with money? Itās- anyway. I kind of get it. He wanted to give me something.ā
[Audio ends]
[Audio starts]
āTheyāre all between 2 and 4.ā Sniff. āTheyāre so little. Too little to really- maybe if they were older, Iād have to tell them something. But um. Iām just- trying to stay calm and keep them happy and occupied. I think thatās the best thing, right now.ā
[Heaving breaths.]
āI normally use this recorder to help me remember stuff. Itās just, uh, habit to talk to it. I donāt know. Theyāre napping, right now. Iāve got the baby monitor, they know that if they talk into it, Iāll come, so-ā
[Sobbing.]
[Audio ends]
[Audio starts]
āMom keeps texting, so I blocked her. I sent her a text telling her goodbye, first, but. I do. But these kids need me.ā
[Sniff.]
āI tried calling their parents again, but I canāt get anybody. Itās just busy signals. I called the firefighter station, 911. I canāt get through to anybody.ā
[Shaky breath.]
āI went out into the yard. Um, I think they can play. Itās nice out, and you canāt really see it yet. Little bit of a glimmer, if they ask Iāll just tell them itās a plane, but itās nice out and weāve got hours before-ā
So, Cheeseburger died on November 21st after an unfairly short battle with an unfairly rare cancer that is rarely seen in cats. I only got to spend a month with him after his diagnosis, and losing him has been the greatest heartbreak of my entire life so far. He was my best friend and my soul cat, and he was there for me when I was completely alone, for twelve long years.
I made this transparent PNG the night he died in preparation for one of the many ways I was going to memorialize him--a surface rug in his likeness that I planned on laying directly in the line of his favourite sunbeam. And I uploaded that PNG here, because this is the website where people post their cats.
I was not expecting the reception I got. Many people have pointed out that this post has more reblogs than likes, and how insane that is in 2025 when reblog culture is at an all time low. I didn't even talk about the fact that Burger passed away in the original post, it wasn't a tearjerker reblog bait or anything like that. People just loved Burger that much, in the same way I fell in love with him at first sight. He was such an ugly kitten.
Anyways, it's really special to me that so many people have reblogged my best friend. I made this PNG to memorialize him in a completely different way, and you all wound up doing just that in ways I never even imagined.
Thank you. Wherever he is, I know the sun is shining.
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Ahaha, the reason why Mohammad is specifically mentioned as not being able to be there is because in Islam, portrayals and portraits of Mohammad are forbidden.Ā But they didnāt want to be seen as either hand waving him as at the table but not shown or as explicitly omitted.
In Australia more than 70,000 people (0.37%) declared themselves members of the Jedi order in the 2001 census.Ā Now granted, many of them were taking the piss but that is if nothing else a lot of piss-takers.Ā An even greater percentage of the New Zealand population self-identified as Jedi in the 2001 census - 1.5%, which to put it in perspective is 0.3% more than said they were Buddhists.Ā Weāre due for another census this year (the normal five year pattern got thrown off by the Canterbury earthquake in 2011 so the most recent one was 2013) and due to popular demand it appears that on the new forms, there will actually be a box you can mark for Jedi,Ā rather than it being a write-in option.Ā (Theyāre also going to include things like identifying more denominations of Christianity and Judaism and more recently formed systems like Falun Gong, but obviously itās the Jedi who make for a fun headline.)
So including a Jedi at the table of religious figures reflects an actual cultural (if not sincerely religious) phenomenon in this part of the world.
Copyright class actions could financially ruin AI industry, trade groups say.
AI industry groups are urging an appeals court to block what they say is the largest copyright class action ever certified. Theyāve warned that a single lawsuit raised by three authors over Anthropicās AI training now threatens to āfinancially ruinā the entire AI industry if up to 7 million claimants end up joining the litigation and forcing a settlement.
Authors have until March 30th, 2026 (That is just 9 days as of this reblog, which I am posting on March 21st, 2026) to file their claim against Anthropic to be reimbursed up to $3,000 per work found in the list.
Updated February 18, 2026 IMPORTANT: The Claims Deadline Is March 30 BackgroundĀ Bartz v. Anthropic is one of the major copyright lawsuits b
Please click the above link for all of the exact details of how to file a claim and to check for your works, and share this post as far and wide as you can before March 30th, 2026!
i knew a surgeon and he once told me ānobodys insides look like how the textbooks say they will. you never know what youāre going to find in there once you open them upā and that was easily the most ominous thing anyoneās ever said to me
when i was taking my first year anatomy lab, weād occasionally find a cadaver where things would branch off or attach in the wrong order, and when weād ask our prof about it, heād just shrug and say āthey must not have read the bookā
In the past 10 years of teaching in an anatomy lab, I have seen:
- A donor with a scrotum the size of my head. When we opened it up, we discovered it was a MASSIVE inguinal hernia and a good 1.5 ft of intestine were trapped down there.
- A donor with situs inversus totalis, whose organs were a mirror image of what we normally see (ie their heart pointed right and their liver was on the left, just for starters)
- A donor whose right common carotid artery branched off the aorta waaay over on the left hand side of the body and crossed alllll the way back across the thorax to get where it needed to be.
- A donor with 4 lobes for their right lung (should only be 3). We named the 4th lobe the Lisa Loeb, but all of the students were too young to appreciate our sparkling wit.
- A shocking variety of penile and breast implants. Y'all would not believe the number of different ways science has come up to counteract gravity.
- A couple of cases of ectopic kidneys, where a kidney didn't rise to its typical position just deep to the lowest ribs and instead stayed in the pelvis.
There is probably some other stuff that I am forgetting. Take home point is: the human body is weird and wonderful and you should learn more about yours!
Yeah, I don't discover the anatomical weirdness but I've had clients come in with extra ribs, missing ribs, extra vertebra, accessory muscles (that's when you have duplicates - sometimes fine, sometimes not), bones connected where they shouldn't be (spoiler: if your lumbar spine is connected to your hip, it Causes Problems), all sorts of stuff. Bodies are weird!
This made me remember that I had a friend in high school who had one thumb that was like half an inch shorter than the other. Not sure how that happened.
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It was a Tuesday in 1981 when the San Francisco police kicked in the door.
Inside the small apartment, they expected to find a hardened criminal. They expected a drug kingpin. They expected resistance.
Instead, they found a 57-year-old waitress in an apron.
The air in the apartment smelled sweet, thick with chocolate and something earthier. On the kitchen counter, cooling on wire racks, were 54 dozen brownies.
The police officers began bagging the evidence. They confiscated nearly 18 pounds of marijuana. They handcuffed the woman, whose name was Mary Jane Rathbun.
She didn't look scared. She didn't look guilty.
She looked at the officers, smoothed her apron, and reportedly said, "I thought you guys were coming."
She was booked into the county jail. The headlines wrote themselves. A grandmother running a pot bakery. It seemed like a joke to the legal system, a quirky local news story about an older woman behaving badly.
But Mary wasn't baking for fun. And she certainly wasn't baking for profit.
To understand why Mary risked her freedom, you have to understand the silence of the early 1980s.
San Francisco was gripping the edge of a cliff. A mysterious illness was sweeping through the city, specifically targeting young men. Later, the world would know it as AIDS. But in those early days, it was just a death sentence that no one wanted to talk about.
Families were disowning their sons. Landlords were evicting tenants. Even doctors and nurses, paralyzed by the fear of the unknown, would sometimes leave food trays outside hospital doors, afraid to breathe the same air as their patients.
Men in their twenties were wasting away in sterile rooms, dying alone.
Mary knew what it felt like to lose a child.
Years earlier, in 1974, her daughter Peggy had been killed in a car accident. Peggy was only 22. The loss had hollowed Mary out, leaving a space in her heart that nothing seemed to fill.
When the judge sentenced Mary for that first arrest, he ordered her to perform 500 hours of community service. He likely thought the manual labor would teach her a lesson.
He sent her to the Shanti Project and San Francisco General Hospital.
It was a mistake that would change American history.
Mary walked into the AIDS wards when others were walking out. She didn't wear a hazmat suit. She didn't hold her breath. She saw rows of young men who looked like ghostsāskeletal, in pain, and terrified.
She saw "her kids."
She began mopping floors and changing sheets. But soon, she noticed something the doctors were missing. The harsh medications the men were taking caused violent nausea. They couldn't eat. They were starving to death as much as they were dying of the virus.
Mary knew a secret about the brownies she had been arrested for.
She knew they settled the stomach. She knew they brought back the appetite. She knew they could help a dying man sleep for a few hours without pain.
So, she made a choice.
She went back to her kitchen. She fired up the oven. She started mixing batter, not to sell, but to save.
Every morning, Mary would bake. She lived on a fixed income, surviving on Social Security checks that barely covered her rent. Yet, she spent nearly every dime on flour, sugar, and butter.
The most expensive ingredientāthe cannabisāwas donated. Local growers heard what she was doing. They began dropping off pounds of product at her door, free of charge.
She packed the brownies into a basket and took the bus to the hospital.
She walked room to room. She sat by the bedsides of men who hadn't seen their own mothers in years. She held their hands. She told them jokes. And she gave them brownies.
"Here, baby," she would say. "Eat this. It'll help."
And it did.
Nurses watched in amazement as patients who hadn't eaten in days began to ask for food. The constant retching stopped. The mood on the ward shifted from despair to a quiet sort of comfort.
Mary Jane Rathbun became "Brownie Mary."
For over a decade, this was her life. She baked roughly 600 brownies a day. She went through 50 pounds of flour a week. She became the mother to a generation of lost boys.
She washed their pajamas. She attended their funerals. She held them while they took their last breaths.
She did this while the government declared a "War on Drugs."
By the early 1990s, the political climate was hostile. Politicians were competing to see who could be "tougher" on crime. Mandatory minimum sentences were locking people away for decades.
In 1992, at the age of 70, Mary was arrested again.
This time, the stakes were lethal. She was charged with felonies. The district attorney looked at her rap sheet and saw a repeat offender. He threatened to send her to prison.
One prosecutor famously whispered to a colleague that he was going to "kick this old lady's ass."
They underestimated who they were dealing with.
They thought they were prosecuting a drug dealer. In reality, they were attacking the most beloved woman in San Francisco.
When the news broke that Brownie Mary was facing prison, the city erupted.
It wasn't just the activists who were angry. It was the doctors. It was the nurses. It was the parents who had watched Mary care for their dying sons when the government did nothing.
Mary turned her trial into a pulpit.
She arrived at court not as a defendant, but as a grandmother standing her ground. The media swarmed her. Reporters asked if she was afraid of prison. They asked if she would stop baking if they let her go.
Mary looked into the cameras, her voice gravelly and firm.
"If the narcs think I'm gonna stop baking brownies for my kids with AIDS," she said, "they can go fuck themselves in Macy's window."
The quote ran in newspapers across the country.
The court didn't stand a chance.
Testimony poured in. Doctors from San Francisco General Hospital wrote letters explaining that Maryās brownies were medically necessary. Patients testified that she was an angel of mercy.
The charges were dropped.
Mary walked out of the courthouse a free woman. But she didn't go home to rest. She realized that her personal victory wasn't enough. As long as the law was broken, her "kids" were still in danger.
She needed to change the law.
August 25 was declared "Brownie Mary Day" by the San Francisco Board of Supervisors. It was a nice gesture, but Mary wanted policy, not plaques.
She teamed up with fellow activist Dennis Peron. Together, they opened the San Francisco Cannabis Buyers Clubāthe first public dispensary in the United States. It was a safe haven where patients could get their medicine without fear of arrest.
But Mary wanted more. She wanted the state of California to acknowledge the truth.
She campaigned for Proposition 215. She traveled the state, despite her failing health. She spoke in her simple, direct way. She didn't talk about liberties or economics. She talked about compassion. She talked about pain.
She forced voters to look at the issue through the eyes of a grandmother.
In 1996, Proposition 215 passed. California became the first state to legalize medical marijuana.
It was a domino effect. Because one woman refused to let her "kids" suffer, the public perception of cannabis shifted. The Economist later noted that Mary was single-handedly responsible for changing the national conversation.
She never got rich.
She had always joked that if legalization ever happened, she would sell her recipe to Betty Crocker and buy a Victorian house for her patients to live in.
She never sold the recipe. She never bought the house.
Mary Jane Rathbun died in 1999, at the age of 77. She passed away in a nursing home, poor in money but rich in legacy.
Today, over 30 states have legalized medical marijuana. Millions of people use it to manage pain, seizures, and nausea.
Most of them have never heard of Mary.
They don't know that their legal prescription exists because a waitress in San Francisco decided that the law was wrong and her heart was right.
They don't know about the 600 brownies a day.
They don't know about the thousands of hospital visits.
Mary didn't set out to be a hero. She told the Chicago Tribune years before she died, "I didn't go into this thinking I would be a hero."
She was just a mother who had lost her daughter, trying to help boys who had lost their way.
She proved that authority doesn't always equal morality.
She proved that sometimes, the most patriotic thing a citizen can do is break a bad law.
Every August, a few people in San Francisco still celebrate Brownie Mary Day. But her true memorial isn't a date on a calendar.
It is found in every oncology ward where a patient finds relief. It is found in every dispensary door that opens without fear.
It is found in the simple, quiet courage of anyone who sees suffering and refuses to look away.
Mary taught us that you don't need a law degree to change the world. You don't need millions of dollars. You don't need political office.
Sometimes, all you need is a mixing bowl, an oven, and enough love to tell the world to get out of your way.
Sources: New York Times Obituary (1999), "Brownie Mary" Rathbun. San Francisco Chronicle Archives (1992, 1996). History.com, "The History of Medical Marijuana." Weird Everything, FB december 12, 2025
I'd be only too happy to do that. I was suspicious to start, too. It seemed a bit on the nose to have the weed brownie grandma named "Mary Jane," but also, that's a very common combination in a certain place and time, so I thought it was worth the extra effort.
What I did was find sources that made the claim (in this case, that a woman named Mary Jane was a medicinal marijuana activist in California, USA in the 1980s and 90s.) I checked the dates to get some certainty those sources aren't AI slop, then checked that the sources are generally reliable.
Then I followed useful details about the place and time, and other people involved, to explore it more fully.
The first thing I did was search for "Brownie Mary" and see if that turned anything up at all. It turned up a LOT of results. Predictably, some of them were recipes, but not all of them.
Next up, I checked sources and dates. Wikipedia can be dodgy for academic use, but their policy on LLM-generated input is very clear: they don't want slop. I started by reading that page and then went on to read others.
The Atlas Obscura article is from 2018. I found another one from SFWeekly from 2017.
Both of those are decent sources - Atlas Obscura gets a High factual reporting rate from MediaBiasFactCheck, and while MBFC doesn't have a rating for SFWeekly, the verbiage in that article is very close to what GastroObscura has. (Also to what the post itself has, right down to the choice of pull quote.)
Now, we can stop there and feel pretty confident that articles published before the wide availability of LLMs are not, in fact, LLM generated.
...or we can go deeper, and run this all the way back to source.
I spotted references to a Chicago Tribune imterview of Mary Jane Rathbun, published in 1993.
My search string of "Chicago Tribune 1993 Mary Jane Rathbun" hit it in the top 3 results. That article includes some fun new details: she wore a cannabis leaf shaped pendant to her trial!
She also objected to being portrayed as a cuddly grandma up against The Man, so I must retract my flippant tags, above.
The evidence now strongly points to Brownie Mary being a real woman who really went to court for giving AIDS patients weed brownies. But can we get closer? I've now seen several mentions of a 1980 attempt at convicting her too.
The articles have mentioned Sonoma County and a nonprofit called the Shanti Project, so let's hook onto that and see what we get.
Searching for "Mary Jane Rathbun Sonoma County 1980" gets me an article from a law firm; that mentions the prosecuting attorney by name, and points to a book: Lust for Justice: The Radical Life & Law of J. Tony Serra, by Paulette Frankl. It even has an excerpt!
We can run the book down too, just for fun (now we have a primary source.) My favorite used book site has a copy for $1. Amazon gives a view of the back cover, too:
...wow. I should see if my library has that!
The excerpt on the site has a mention of a candelight vigil held for her death in 1999. It took some hunting past things I'd already read and a bunch of shops giving written tributes, but I found a news report about that, too.
There's a lot of information out there, and it's worth digging into. Otherwise it's altogether too easy to think something real and worth knowing is just another bit of slop.
i want to do a painting of a tiger taking a bath to put in a bathroom (bathroom-themed bathroom) and to this end i made a little maquette out of clay and i suspect this will scope creep into having both a painting and sculpture of a tiger or perhaps only a sculpture of a tiger. if i do both should they be displayed together or separately
Working on cutting out a large piece of wood to do the painting on, which is a constraint that will either be really fun or really annoying. Maybe both
Wood primed and underpainted and sketch transferred mostly by cutting it out in different chunks and tracing around them. Stripes to be determined. Nobody let me work on this again for at least two weeks
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