once you recognise the ubiquitous and inevitable fandom life cycle it becomes much easier to free yourself from it and just keep enjoying things in a more healthy way while still thinking critically about them
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@main-character-moment
once you recognise the ubiquitous and inevitable fandom life cycle it becomes much easier to free yourself from it and just keep enjoying things in a more healthy way while still thinking critically about them

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like how every single autistic person seems to have some version of what I call the impermeable membrane which is like this sense of a veil or film or sheet of glass between you and the world. Like you can describe it to someone and theyāll be like oh yeah my impermeable membrane/sheet of glass. like people will talk about how autistics talk and move but I think a lot of autistic people have a shared visual language as well. or how autistic people have different relationships to gender the way queer people do. That gender is performed which takes agency and skill and creative choice. Even the concept that a lot of autistic people have interests that donāt match their aesthetic or arenāt limited to one subculture creates a unique type of cultural dissonance that would be a notable feature of any other artistic culture or movement. Like autism not just being something that acts upon you (as itās described by everyone else) but something thatās expressed through you with agency and skill
wish online communities discussing autism in women weren't like, doing their best to contribute to the false perception there's a distinct Autism For Boys and Autism For Girls, when the whole time it's just social enforcement of gender roles influencing behavior
I think a lot of people are pro-life because they know they would have been aborted, that is secretly their motivation and not actually a misguided interpretation of Christian theology or a belief that life begins at conception. Theyāre say shit like āWhat if your mom aborted you?ā like, okay I wouldnāt be here, that really wasnāt on the table because my parents really wanted me and was on fertility treatments to try to have me. Would your mom have aborted you? Is that what this is all about, you wouldnāt have been born if your mother wasnāt coerced/forced to carry you to term and give birth to you so you feel like everyone else should be forced to give birth to their annoying baby?
On Platonormativity and the Fragility of Platonicism
In our society, people often assume a relationship exists just because two people talk more than once. If you push back on that assumption, the reaction can be disproportionate and include confusion, hurt, or even rejection. I find this to be a bizarre phenomenon. The thing is, Iām not talking about romantic or sexual relationships - Iām talking about platonic relationships. Iām talking about platonormativity, the idea that the human societal norm is to form friendships with one another and that all humans experience platonic attraction in order to pursue those friendships.
This is where this kind of normativity falls apart: We never call someone our partner, our lover, or our sweetheart just because we have regular conversations outside of work, and we certainly donāt assume someone is a sexual partner for the same reason. But why is it that friendship is always the default when there is even a sliver of closeness between two individuals? Why is it that when two people talk about their lives in a meaningful way to one another, with no romantic or sexual feelings shared between them, there is some kind of unspoken rule that there is a third type of attraction happening? Itās because of platonormativity.
This is something Iāve always struggled with for the entirety of my adulthood and most of my teenage years as well. Of course, Iād had friends before, and even had a best friend or two. But for me, friendship was always meticulously curated. If someone wanted to be my friend, they couldnāt just say to me āHey, weāre in the same class and talk about our passions a lot. I guess weāre friends now.ā Thatās the kind of thing that would turn me off from any kind of connection with the person. I prefer a conversation where we both sit down and talk about our feelings, what we want from a friendship, and why we want it. I find it incredibly strange that so few people treat friendships in this way, that they see friendship as something deep that requires mutual agreement and trust in order to work.
The social system of friendship is fragile and fickle. Letās say someone talks to you every day at your job and eventually the two of you end up having a lot of similar interests, so you plan to hang out at their house or your house or your favorite coffee shop. You have a lot of fun and decide to make this get-together a weekly thing. But now, this person is calling you their friend and has decided that youāre in a friendship with them. In most circumstances, if you were to say āI donāt think that I see you as a friend, actuallyā, what would happen? The most likely scenario is that this person would be very hurt. But unlike a romantic or sexual relationship (or one that is presumed to be such), the entire connection with this person seems to fall away when you reject their friendship. To them, friendship is the baseline to any kind of human closeness and if you donāt have that, then youāre just strangers. If youāre not friends with someone for long enough, they just drift away.
Thatās the problem with all of this, that friendship is the default that two people should strive for and it seems to be a structurally enforced concept. I mean, you can just look at platforms like Facebook and see that āFriendsā is the name of the type of connection you make even with strangers, acquaintances, or the occasional āThat barista was super cool and queer so Iāll hit hir up on Facebook sometime.ā Itās always āadd me as a friend on Facebookā and āI have 300 friends on Facebook and Iāve only met a few of them in person.ā There doesnāt seem to be any deep meaning to the word āfriendā in these contexts.
Friendship is such a deeply ingrained concept in society that when you bring up the idea that you donāt feel that type of attraction, people think that something is severely wrong with you and assume there is some kind of antisocial mental health problem involved. When you reject someoneās sexual or romantic advances, it hurts them. When you reject their platonic advances, they think you donāt want to associate with them.
Thatās what I mean when I say that friendship is a fragile concept, because itās treated as the end goal of most close interactions with others rather than another deeper type of relationship we choose to pursue if we feel comfortable, and itās seen as strange not to want it at all. Think of how many times someone has said that theyāre no longer friends with someone as a way to say that they are no longer in contact with them. Friendship is more than just a neutral baseline of a label - itās also socially enforced or else we lose the people weāve been establishing these connections with.
The concept of ābest friendsā is a whole other can of worms, enforcing a hierarchy within an already faulty structure, but thatās the closest thing I can compare to what I look for in a friendship - a deep and special connection with one person, not just a āfriendā who is a drinking buddy on the weekends in the same way that my coworkers have friends. When I look for friendship, Iām looking for closeness, and I want someone I can really spend time building myself around. The ideal scenario is one where I can take my time cultivating a bond with them. But for many people, ābest friendā literally means the closest friend they have out of many, and those more casual friends are simply people they know rather than people theyāve established an open and trusting relationship with.
Friendship takes emotional labor just like any other type of relationship, so itās something that I always want to treat delicately and take my time with. But never in my life have I ever found someone who thinks the same way as I do about friendships and platonic attraction, which is very isolating. Thereās a certain almost caricature-esque image people have of others who donāt have any friends - lonely, basement-dwelling, weird, antisocial, maybe even standoffish. People have certainly thought that way about me before. But the isolation doesnāt come from not having any friends, it comes from not having anyone in my life who understands how I feel. To them, Iām just bad at making connections with people, and somehow itās my fault that Iām bored and lonely and donāt have anyone to talk to.
Donāt get me wrong, this essay is not a declaration of how much I dislike the idea of friendship and how much I struggle with making them possible, though this is a very real thing I experience in my day to day life. The point of this is to highlight the faults in a system where a certain type of attraction and relationship are both expected by society to the point where itās unheard of to even question this norm. Itās hard to navigate such a system as someone who lacks the capacity for platonic attraction, but I still do appreciate the kind of value friendships can bring to peopleās lives, even my own.
Connections happen all over the attractional spectrum - strangers in passing who say hello, a quick shoulder to cry on when someone asks if Iām okay, acquaintances who know a little bit about my hobbies and interests. I can make these connections without calling them friendships and they can still be meaningful. These are not the type of people I would pursue a friendship with, but theyāre people I would want to keep in my life because they provide a level of casual emotional closeness. Friendship is something different to me and I donāt always experience the platonic attraction necessary for being in one, and thatās simply how I experience closeness with others. Not every interaction I have with others needs to be a precursor to friendship nor do I need to have friendship in mind when having these interactions.
In an ideal world, we would value the moments we have with other people more than we value the labels we place on how we experience these moments. We wouldnāt need to see these types of relationships as a binary: A relationship where two people are approaching friendship versus a relationship where theyāre actual friends - between these two binaries, it seems like friendship is always the goal in mind when seeking emotional closeness. For me, the connections I make are purely because I value smaller moments with others, not because I want to emotionally sustain long-term relationships between several people who call me their friend.
What I know for sure is that I donāt experience platonic love, ever, even when I do find myself in a platonic relationship. I donāt experience it, and I wouldnāt know how to express it if I did. Love is something I reserve for romantic relationships, and currently there is only one person I love. Platonic love is foreign to me and I would probably describe it as a repulsion by the concept. Iāve had a friend and an acquaintance both tell me at different times that they love me - since Iām a gay man and theyāre both women, I know I didnāt misread the intent, but it definitely unsettled me. But, since platonormativity is ever-present, I could never find it in me to say something about it because I know I would have hurt them.
While I do feel out of place for being aplatonic because itās such a misunderstood concept, I donāt feel weird for the aplatonicism itself. For the longest time, I didnāt know the right language for what I was experiencing and I had no idea who I could talk to about it. Of course, that ādifferentā feeling I had toward friendships had been there for literal decades, but I just thought I was too shy, too awkward, too self-conscious for friendships and that I just had to try harder. With some poking around, I finally have a word for it, and Iām finally far more aware of how prevalent platonormativity is in our society.
Rejecting friendship doesnāt mean rejecting people, it means rejecting a system that limits connection by placing arbitrary labels on it. It means rejecting the idea that every kind of bond with someone else must reach the same level of emotional closeness in order to matter. Platonormativity teaches us that without friendship, there is nothing. My experience tells the opposite: There is already so much there, if we allow it, and weāre allowed to call our relationships what we want without having to follow any ārules.ā Being aplatonic has helped me to realize that there is an autonomous quality to navigating those relationships and room for defiance against conformity.

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loveeee characters who think they're likable but not lovable. characters who know they have surface-level admirable or alluring traits and so make sure to highlight those traits so that nobody looks closer to see what's underneath. characters who know they're hot or clever or cool and use that as a suit of armor so that no one ever gets close to them, because when they strip bare and show their vulnerability they're not any of those things, which means they have nothing left to make up for who they inherently are
I bring a sort of "actually mass traumatic events have an effect on the public's mental health and you're NOT acting in isolation from that trauma, and ignoring it doesn't make it go away" vibe to the party that Americans do not like
"IDK why [name] is acting up lately" "Well on top of the things going on in their personal life causing stress, we've also had nonstop pandemic on top of authoritarian threats and genocide and cost of living being unsustainable, so yeah, they're acting pretty much as expected" "NONE OF THAT OTHER STUFF IS IMPORTANT, only their PERSONAL problems, so they shouldn't be this upset!"
sorry but the background radiation of stress does, in fact, affect people
#i keep on having to tell myself this about myself
hey, OP here. look at me. <3
me. too.
EVERY. SINGLE. DAY. i have to remind myself that my mental health isn't ONLY being affected by the things within my own home. I CONSTANTLY have to remind myself and my loved ones that we're bearing the weight of SO MUCH SHIT right now and we can't do anything about 99% of it.
you aren't alone, NONE of us are. we're just... isolated anyway. and it sucks.
grace and patience and compassion are the only things that will get us all through this
Trying to prove a point to someone who doesnāt understand why going to a new doctor would be anxiety inducing because ātheyāve literally made a whole career out of wanting to help people, how could they do any wrong.ā And āWhy would you be scared of someone that spent years and years, went hundreds of thousands in debt, just to be able to help people?ā
Fucking hell could you please like or reblog if youāve ever been gaslit or fake-claimed or in any way mistreated or not taken seriously by any healthcare professional. Any details in the tags is appreciated too. I just need more people to understand that getting clinical help is often infinitely harder than it sounds.
The other day I was talking to some of my extended family and they started comparing physical features with dead relatives, I have my granaunt's eyes, my sister has the face of her grandad she never got to meet, we all have very similar legs, etc. Then someone brought up the hooked nose that shows up once or twice a generation in my family. I always thought it was just a fun quirk, in fact I liked it a lot growing up because that, in my head, meant we were witches, and witches are cool as hell.
Turns out someone in the family had traced our line back a long time, and many generations back, a single Jewish person married into my historically very catholic family, which is theorised to be where the nose came from. I have no clue who or when, because the person who traced the lineage wasnt there that day, but uhh. Yeah.
It really just hit me how long that single trait of having a hooked nose managed to last. After all this time. And that like,, you probably look like someone from the past, someone you might never know even existed, but you might stare into a picture of them and see your own eyes staring back, or the same smile your cousin has, or maybe you have the same nose
hEDS and HSD tumblr, I need some advice about getting a diagnosis and what the process is like. Basically, I feel that I don't meet the typical criteria for HSD (which is the criteria I feel I qualify for more), but I am definitely suffering thanks to some kind of hypermobility, and I want to know if a doctor will consider other kinds of hypermobility or symptoms that aren't on the Beighton Score.
More context below if needed (it's long, sorry)

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I am in so much pain. Yippee woohoo. I can't wait for my appointment in *checks notes* 4 fucking weeks. When someone will tell me "yeah you're fucked up. No I don't know why. Do these exercises and get out and don't come back". I just wanna know what the fuck is wrong with my stupid ass joints.
Can I just say, uh, Iām pretty sure noticing youāre asexual is harder than noticing youāre gay, straight, pan or otherwise. Like, I just read someoneās desciption of hitting puberty and, like, thereās nothing like that. Thereās no sudden āboobā moment, no sudden āfuck, Iād fuck thatā moment, not sudden anything. You just, like, plod on through life as usual going āoooh, thatās pretty, Iād like that hairā or āoooooh, theyāre nice, Iād like to be close to themā but thereās no like, āoh, someone would want to fuck that but I donātā, you know? You just- you donāt notice, you donāt realise everyone else has āhad a momentā but you havenāt, you just- keep going as you always have.
And then, much much later, you start to wonder why people are getting so caught up in drama for romance or sex, like, why bother? Itās not worth it, theyāre not worth it, why are you doing stupid things for something thatās so- and then you wonder if thereās something wrong with you, start mentally over compensating. Like āuh, okay, um, who should I date? Who can I stand to date? Who could I stand to fuck?ā like- itās not, itās not something you want, but you want to fit in, to be normal.
Sometimes you donāt even know that youāre doing it.
Sometimes you donāt even know asexualās a thing.
I dunno, I guess, I just feel like, uh, people should understand more?
idk sorry thank you for listening to me
Thank you for perfectly describing it.
Itās way more difficult to notice the absence of something, especially when youāve never had it in the first place??
Itās like being born without a nose and then being expected to understand what things smell like because everyone ELSE has a nose.
TRUTH
Ugh I need to stim so bad but my stim is pacing and my physical disability fucks over my ability to walk
"aromanticism and asexuality exist separate from each other and people who are aromantic and not ace deserve to exist in peace outside of the ace community without constantly being mislabeled as ace or erased from existence" and "people who are aroace and people whose experiences fall into both communities but who don't use the SAM are allowed to view their asexuality and aromanticism as one and the same thing, without being told they're mislabeling themselves or that they're harming the aspec communities by not clearly separating their experiences into either 'ace' or 'aro' categories" are statements that can and should be true at the same time
It's been said before but I'm saying it again: being mentally ill and very self aware of it is extremely annoying because it's like:
My Brain: You are worthless and everyone is making fun of you.
Me: Uhh, no? I just had an extremely minor, low stakes misunderstanding, and everyone was very cool about it. It's fine. No need to panic.
My Brain: [immediately dousing itself in cortisol] You don't get to decide that. Now I'm cancelling all of the dopamine and serotonin. You can just sit there and think about your unforgivable error.
Me: Wildly unnecessary, but ok I guess

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I wanna know why doctors refuse to listen when I say that something doesnāt work or makes the pain worse. (Sorry for the rant I just need to get something off my chest)
For context I had to go into hospital and the doctor wanted to give me a gel that was supposed to help muscle (I went to the hospital because of severe skeletal pain) and Iāve used it multiple times in the past and the only thing it did was make the pain worse and when I told the doctor this she just said āit wonāt happen this timeā (something Iāve been told more times than I can count). And then said sheād prescribe me a different gel.
So I go pick up my prescription and what a surprise itās the fucking gel that doesnāt work. So now Iām just sat here fucking infuriated because the doctors wouldnāt listen to me AGAIN. But I know if I donāt even try to use the gel then the doctors wonāt believe me again.
I donāt know whether to laugh or cry Iām genuinely so pissed off and I donāt know what to do.
Iām no professional, so I could be wrong here, but two people, one of which has it, have suggested I have EDS. The more I look into it, the more it seems to line up with many of the issues Iāve had throughout my life.
And the doctor I went to about an old ankle injury, who told me Iām hypermobile, and that it was definitely affecting my ankle and its ability to heal, is here saying āyep no signs of EDS on my end. Youāll have to go to a geneticist about that.ā