Gay Country Werewolf

i still think about the fucking quesadilla terf

the grocery store should be open 24/7 but they should let the employees go home and just trust us

I began to learn this black Atlantic when I was studying relationships between women in Suriname and delved into the etymology of the word mati. This is the word Creole women use for their female lovers: figuratively mi mati is “my girl,” but literally it means mate, as in shipmate — she who survived the Middle Passage with me. Sedimented layers of experience lodge in this small word. During the Middle Passage, as colonial chronicles, oral tradition, and anthropological studies tell us, captive African women created erotic bonds with other women in the sex-segregated holds, and captive African men created bonds with other men. In so doing, they resisted the commodification of their bought and sold bodies by feeling and feeling for their co-occupants on these ships. [...] Sally and Richard Price’s research on Saramacca maroons documents mati as “a highly charged volitional relationship . . . that dates back to the Middle Passage — matis were originally ‘shipmates,’ those who had survived the journey out from Africa together . . . those who had experienced the trauma of enslavement and transport together.” Colonial chronicles suggest that shipmate relationships were prominent in other parts of the Caribbean as well. Médéric Moreau de Saint-Méry reports mati-like partnerships between enslaved women in prerevolutionary Haiti in his Description. . . de l’Isle Saint Domingue (1797), and in The History . . . of the British West-Indies (1794) Bryan Edwards remarks: “This is a striking circumstance; the term shipmate is understood among [West Indian slaves] as signifying a relationship of the most endearing nature; perhaps as recalling the time when the sufferers were cut off together from their common country and kindred, and awakening reciprocal sympathy from the remembrance of mutual affliction.” Expanding these observations, the anthropologist Gloria Wekker notes the significance of bonds between shipmates throughout the Afro-Atlantic: In different parts of the Diaspora the relationship between people who came over to the “New” World on the same ship remained a peculiarity of this experience. The Brazilian “malungo,” the Trinidadian “malongue,” the Haitian “batiment” and the Surinamese “sippi” and “mati” are all examples of this special, non-biological bond between two people of the same sex.

get high experience various snaacks

If you were really my friend you’d do this highly unethical experimental surgery on me

wound dressings and bandages are lingerie for the enlightened pervert

staring at the dessert menu and twirling my hair and going "should I be baaaaddd" until the autistic girl I'm eating with says "there is nothing bad about eating dessert. it is a morally neutral action"