Tondo of an Attic red-figure cup by the potter Brygos, depicting the sibling deities Apollo and Artemis; attributed to the Briseis Painter; ca. 470 BCE. Now in the Louvre.
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@laurelandwine
Tondo of an Attic red-figure cup by the potter Brygos, depicting the sibling deities Apollo and Artemis; attributed to the Briseis Painter; ca. 470 BCE. Now in the Louvre.

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Black ppl deserve to feel safe and welcomed on the internet, on fandoms on whatever community or hobbies they want without having to deal with antiblack racist attacks, microaggressions or enablers of antiblackness . And if u genuinely consider urself to be left leaning or an ally or woke you should do and try to unlearn the colorism, texturism , eurocentrism and antiblackness
Roman iridescent glass appreciation post
Montreal Museum of Fine Arts: 1588, 1581, 1576, 1558
Metropolitan Museum of Art: 1972.118.178, 2000.346
British Museum: 1868,0501.115
Selene and her favourite ball of rock

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#Make Racists Scared Again 2026
Share if you want people to know they should be scared to be racist around you 👊🏾
Pride Month may almost be over, which can be saddening, but please remember that July is Disability Pride!! It matters just as much and deserves more acknowledgement than it gets.
Disabled people deserve the same love and care that everybody else does. You are important and awesome. You deserve a good life and plenty of accessibility (which I'd love to see more of.)
Fuck ableism and happy (slightly early) Disability Pride Month !! 💚🤟
A rainbow feather in the sky over Jiangyin, China. This is a real and rare atmospheric event called cloud iridescence - Author: Double_Flamingoes
A comparative view of the five orders of architecture (Tuscan, Doric, Ionic, Corinthian, Composite) - J Wilkes - 1795 - via The British Museum

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Not everyone knows about my GDrive with 100+ PDFs about ancient Greek Religion, but now you do. I hope it's helpful!
PSA for non-Greek Hellenic Polytheists:
Pssst! You know you can use the Greek names of the Greek gods, right? I'm not talking about ancient Greek. I'm talking about contemporary, spoken Greek. You know the names still exist in Greek. Right....?
Not only the ancient names for figures and terms have remained exactly the same for the most part, but also they're not worse, disrespectful, or "less formal". They are literally the Greek names of the gods/heroes/creatures/terminology today.
You don't have to address these figures the way our people did more than two thousand years ago. Millions of living Greeks today still speak the names of the Greek gods. In the Greek language.
I understand that the versions you use can depend on the resources available to you. And it's fine if you only know the ancient ones, or you only want to use those. But I'd like to make you aware that you don't have to be stuck in 300 BCE linguistically.
Not even the Greek language itself is stuck in 300 BCE! In fact, by 299 BCE, our language had already slightly changed from the year prior, and it continues to do so every year for... well, for a few thousand years at this point.
Ancient names make sense when one uses them in academic contexts, in the study of ancient Greek society and religion. But this religion and culture don't exist in a vacuum inside your history books. This linguistic stagnation in everyday life, though, is part of the centuries-long Western European / American obsession with seeing the Greek culture and language like something divorced from the real world.
There's no particular justification that demands you use the ancient versions in modern informal settings. On the contrary, why not address the Greek gods in the current form of the Greek language?
So if you want to use contemporary Greek, go wild. Use -ες ending instead of -αι. Go full iotacism. Use Έριδα not Έρις, Μοίρες not Μοίραι, Χάρη not Χάρις, Κάθαρση not Κάθαρσις. The differences are minuscule. And - let's be honest - you were not using ancient and modern Greek grammar (like the Greek cases, which depend on the sentence meaning) properly anyway.
I should add that using ancient Greek terms while there are contemporary ones, looks weird to a Greek. It’s somewhat like choosing to use only horses for transportation because you have not heard about cars. And, in this analogy, the Greek mind goes: but... have you not... heard of... cars... Why horses....
But, like OP said, foreigners using the ancient versions is not considered an offense. Sometimes this is what's most accessible. And of course, one can have other words for the names of the Greek gods in their language. It would be ridiculous to hold such a thing against them.
At the same time, it's good for people to know that Greek language with its names and tems is still around and happy to be of use!
“This linguistic stagnation in everyday life, though, is part of the centuries-long Western European / American obsession with seeing the Greek culture and language like something divorced from the real world.”
this statement and bias is something non-greek hellenic polytheists (like myself) must always keep in mind. we are far, far from interacting with a “dead” culture. it is vibrant and deserving of our attention and respect.
this webpage i found goes through a lot of the god’s modern spellings and pronunciations. anyone can let me know if there’s a more accurate resource!

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