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Terminal brainrot. EzĂ©rt a szĂnvonalĂ©rt Ă©rdemes elĆfizetni a new york timesra.

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch âą No registration required âą HD streaming
Annyira kĂvĂĄncsi lennĂ©k mit mondanak most azok akik ezt a kutatĂĄst kĂ©szĂtettĂ©k. Biztos vagyok benne, hogy van rĂĄ magabiztos magyarĂĄzatuk, mert a tehetsĂ©gtelen embereknek mindig van, ebben nagyon jĂłk, hogy racionalizĂĄlĂĄsokat gyĂĄrtsanak. De kivĂĄncsi vagyok, hogy konkrĂ©tan mi lehet az.
Vennem kellett egy magyar simet csak adat-cĂ©lĂș felhasznĂĄlĂĄsra.
A szolgĂĄltatĂłk weboldalai teljesen hasznĂĄlhatatlanok eleve, szĂłval mĂĄr itt egy frontier large language modelre van szĂŒksĂ©g ahhoz, hogy az ember egyĂĄltalĂĄn elinduljon.
A Yettelnek van egy tourist pass-e, ami elvileg egy gombnyomås, és måris van az embernek egy eSIM-je korlåtlan adattal 7 napra.
VĂĄsĂĄrlĂĄs közben bescannelem az Ăștlevelem (kĂ©rik), kiderĂŒl magyar vagyok, rögtön ĂĄtĂrĂĄnyĂtanak mĂĄshova. MagyarkĂ©nt nem lehet tourist passt venni.
Megveszem a magyar verziĂłt, ugyanĂșgy egy eSIM-et. ValamiĂ©rt ragaszkodnak egy kiszĂĄllĂtĂĄsi cĂm megadĂĄsĂĄhoz, miközben az eSIM az egy QR kĂłd. Megadok egyet.
VĂ©gĂŒl nem kapok QR kĂłdot, hanem holnap mehetek valami postĂĄra ĂĄtvenni az eSIM-et geci. (Ma kellett volna amĂșgy, nem holnap.) Ha kĂŒlföldi lettem volna, megkaptam volna azonnal. *
Mindehhez, hogy egyĂĄltalĂĄn megĂ©rtsem hogy mi törtĂ©nt velem, szintĂ©n egy paid tier frontier large language model kellett, mert amĂșgy ezek az informĂĄciĂłk sehol se elĂ©rhetĆk a Yettel oldalĂĄn.
Ez Ăgy mĂ©gis mi a faszom bazmeg???
* EDITKE: kiderĂŒlt a ĂŒgyfĂ©lszolin hogy ez nemigaz, ha kĂŒlföldi vesz tourist passt, akkoris postĂĄn kĂŒldik ki, egy papĂron, a QR kĂłdot đ€Ł Ăn Ăgy szeretlek, magyarorszĂĄg!
https://444.hu/2016/10/13/negy-napig-sem-tartott-olyan-magyar-anonim-sim-kartyakat-szereznem-mint-amilyeneket-az-isis-es-terroristak-is-hasznaltak-nyugat-europaban
Tipikus sztori. Nagyon sokåig mindent lehetett, azóta pedig teljesen élhetetlen szabålyozås van.
A KYC Ă©s egyĂ©b szabĂĄlyozĂĄsbĂłl hogyan következik, hogy egy QR kĂłdot kinyomtatva, postĂĄn kell kikĂŒldeni? (Vagy kĂĄrtyĂĄn vagy tudomisĂ©n.) Ez egy digital good. A szemĂ©lyi azonosĂtĂĄs a vĂĄsĂĄrlĂĄs közben, Ă©s a kiszĂĄllĂtĂĄs a vĂĄsĂĄrlĂĄs utĂĄn, az kĂ©t tök kĂŒlönbözĆ, egymĂĄstĂłl fĂŒggetlen dolog, nem?
Szerintem ez egy ilyen plusz izĂ©, hogy megyĆzzĂ©k az FBI-t, Ă©s a lakcĂm egyezzen a megadottal Ă©s ha ki kell kĂŒldeni a TEK-et ne legyen a szokottnĂĄl is nagyobb esĂ©ly, hogy Marika nĂ©ninĂ©l rĂșgjĂĄk be az ajtĂłt az ISIS helyett.
Az a mĂ©g jobb, hogy egy ilyen körĂști mobilshopban tudtam venni pre-aktivĂĄlt sim kĂĄrtyĂĄt, csak a feltöltĂ©sĂ©t mĂĄr a westendben a nem tudom milyen shopban tudtam megoldani.
Ăn most kĂ©st prĂłbĂĄlok venni online a UK-ben Ă©s az is teljesen lehetetlen, nagyon hasonlĂł tĂșlmozgĂĄsok miatt.
A Claude is azt hitte, hogy ezĂ©rt kell hĂĄzhozszĂĄllĂtani a kinyomtatott QR kĂłdot, mert az rĂ©sze az ellenĆrzĂ©snek. Ehhez kĂ©pest egyrĂ©szt a kiszĂĄllĂtĂĄsi cĂm bĂĄrmi lehet, nem kell egyezzen semmilyen korĂĄbban azonosĂtott szemĂ©lyhez kapcsolĂłdĂł hivatalos cĂmmel, mĂĄsrĂ©szt lehetett kĂ©rni kiszĂĄllĂtĂĄsi pontra. De amikor felkĂ©rdeztem a Yettel ĂŒgyfĂ©lszolgĂĄlatost errĆl az egĂ©szrĆl, mĂ©g Ć se prĂłbĂĄlt ezzel jönni, hogy hĂĄt a szabĂĄlyozĂĄs (meg a szemĂ©t EU) miatt van ez, hanem sajĂĄt belsĆ folyamatokra hivatkozott. Pedig Ćk aztĂĄn nagyon szĂvesen mutogatnak mĂĄsra bĂĄrmi ilyen ĂŒgyben. Szerintem a megoldĂĄs inkĂĄbb az lehet, hogy az ilyen nagy Ă©s lomha Ă©s szarul mƱködĆ cĂ©geknĂ©l mint a telefontĂĄrsasĂĄgok, bankok stb., nem Ă©pĂtenek mĂĄr Ășj folyamatokat Ă©s rendszereket, hanem a meglĂ©vĆkbe sĂșvasztjĂĄk bele az Ășj termĂ©keket. Eredetileg csak fizikai termĂ©keik voltak, mint fizikai sim kĂĄrtya, Ă©s erre kiĂ©pĂŒlt a rendszer Ă©s a folyamatok, Ă©s amikor megjelent az eSIM mint termĂ©k, ami valĂłjĂĄban csak egy adatbĂĄzis rekord egy adatközpontban, akkor csak beillesztettĂ©k ezt is a meglĂ©vĆ processzbe. KinyomtatjĂĄk a QR kĂłdot Ă©s kipostĂĄzzĂĄk, ahogy a sim kĂĄrtyĂĄt is. Ha nem online veszi az ember, hanem elmegy egy boltba Ă©s sorbanĂĄll, mintha mĂ©g mindig 1880 lenne, akkor persze hozzĂĄjuthat rögtön. (BĂĄr itt elĂ©ggĂ© feszegetjĂŒk a "rögtön" szĂł hatĂĄrait azĂ©rt.)
EgyĂ©bkĂ©nt a vĂĄsĂĄrlĂł azonosĂtĂĄsa az EU-s elĆĂrĂĄs is prepaid sim kĂĄrtyĂĄknĂĄl. Ez valĂłjĂĄban DĂP-pal vagy simĂĄn csak a szemĂ©lyi igazolvĂĄny szĂĄmĂĄnak megadĂĄsĂĄval törtĂ©nik, ami egy Ă©lĆ azonosĂtĂĄst jelent: amikor elĂrtam a nevem, akkor azonnal szĂłlt, hogy nem egyeznek az adataim a szemĂ©lyi igazolvĂĄnyom szĂĄmĂĄhoz tartozĂł rekorddal. Ăs hivatalos, lakcĂmkĂĄrtyĂĄn szereplĆ lakcĂmet is meg kell adni, a kiszĂĄllĂtĂĄsi cĂmtĆl fĂŒggetlenĂŒl, hogy tudja a TEK hova kell menni. SzĂłval a kinyomtatott QR kĂłd az abszolĂșt a Yettel sara, Ă©s egy gecinagy lol, amire nincsen mentsĂ©g.
It has been remarked by some that hobbits' only real passion is for food. A rather unfair observation, as we have also developed a keen interest in the brewing of ales and the smoking of pipeweed. But where our hearts truly lie is in peace, and quiet, and good tilled earth â for all hobbits share a love of things that grow.
Ami azt illeti, elégrendes strukturålis krtikånak lehetne alåvetni ezt a fantasy-t is. Egyszer valaki csinålhatna egy olyat, ami végig is van gondolva.
elkĂ©pzelhetĆ, hogy mĂĄr megtörtĂ©nt a megjelenĂ©se Ăłta eltelt 70+ Ă©v alatt, de nem a kedved akarom elvenni, mĂ©g az is lehet (de ez csak egy nagyon feltĂ©teles lehet, mert nem vagyok szerkesztĆje egyik felĂŒletĂŒnknek sem), hogy megjelenĂ©si felĂŒletet is tudunk neki adni
én nem olvastam még róla értelmes kritikåt.
Egyrészt:
Måsrészt:
This paper examines the organization of labour and the provision of goods in The Lord of the Rings through a Marxist lens, situating Tolkien
J. R. R. Tolkienâs fantasy world is a medieval utopia with poverty and oppression airbrushed out of the picture. But Tolkienâs work also con
The Lord of the Rings is a book obsessed with ruins, bloodlines, and the divine right of aristocrats. Why are so many on the left able to lo
Robert T. Tally Jr. reads Tolkien's corpus with the tools of Marxist literary criticism, delivering a devastating blow to the fantasy writer
Vennem kellett egy magyar simet csak adat-cĂ©lĂș felhasznĂĄlĂĄsra.
A szolgĂĄltatĂłk weboldalai teljesen hasznĂĄlhatatlanok eleve, szĂłval mĂĄr itt egy frontier large language modelre van szĂŒksĂ©g ahhoz, hogy az ember egyĂĄltalĂĄn elinduljon.
A Yettelnek van egy tourist pass-e, ami elvileg egy gombnyomås, és måris van az embernek egy eSIM-je korlåtlan adattal 7 napra.
VĂĄsĂĄrlĂĄs közben bescannelem az Ăștlevelem (kĂ©rik), kiderĂŒl magyar vagyok, rögtön ĂĄtĂrĂĄnyĂtanak mĂĄshova. MagyarkĂ©nt nem lehet tourist passt venni.
Megveszem a magyar verziĂłt, ugyanĂșgy egy eSIM-et. ValamiĂ©rt ragaszkodnak egy kiszĂĄllĂtĂĄsi cĂm megadĂĄsĂĄhoz, miközben az eSIM az egy QR kĂłd. Megadok egyet.
VĂ©gĂŒl nem kapok QR kĂłdot, hanem holnap mehetek valami postĂĄra ĂĄtvenni az eSIM-et geci. (Ma kellett volna amĂșgy, nem holnap.) Ha kĂŒlföldi lettem volna, megkaptam volna azonnal. *
Mindehhez, hogy egyĂĄltalĂĄn megĂ©rtsem hogy mi törtĂ©nt velem, szintĂ©n egy paid tier frontier large language model kellett, mert amĂșgy ezek az informĂĄciĂłk sehol se elĂ©rhetĆk a Yettel oldalĂĄn.
Ez Ăgy mĂ©gis mi a faszom bazmeg???
* EDITKE: kiderĂŒlt a ĂŒgyfĂ©lszolin hogy ez nemigaz, ha kĂŒlföldi vesz tourist passt, akkoris postĂĄn kĂŒldik ki, egy papĂron, a QR kĂłdot đ€Ł Ăn Ăgy szeretlek, magyarorszĂĄg!
https://444.hu/2016/10/13/negy-napig-sem-tartott-olyan-magyar-anonim-sim-kartyakat-szereznem-mint-amilyeneket-az-isis-es-terroristak-is-hasznaltak-nyugat-europaban
Tipikus sztori. Nagyon sokåig mindent lehetett, azóta pedig teljesen élhetetlen szabålyozås van.
A KYC Ă©s egyĂ©b szabĂĄlyozĂĄsbĂłl hogyan következik, hogy egy QR kĂłdot kinyomtatva, postĂĄn kell kikĂŒldeni? (Vagy kĂĄrtyĂĄn vagy tudomisĂ©n.) Ez egy digital good. A szemĂ©lyi azonosĂtĂĄs a vĂĄsĂĄrlĂĄs közben, Ă©s a kiszĂĄllĂtĂĄs a vĂĄsĂĄrlĂĄs utĂĄn, az kĂ©t tök kĂŒlönbözĆ, egymĂĄstĂłl fĂŒggetlen dolog, nem?

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch âą No registration required âą HD streaming
Vennem kellett egy magyar simet csak adat-cĂ©lĂș felhasznĂĄlĂĄsra.
A szolgĂĄltatĂłk weboldalai teljesen hasznĂĄlhatatlanok eleve, szĂłval mĂĄr itt egy frontier large language modelre van szĂŒksĂ©g ahhoz, hogy az ember egyĂĄltalĂĄn elinduljon.
A Yettelnek van egy tourist pass-e, ami elvileg egy gombnyomås, és måris van az embernek egy eSIM-je korlåtlan adattal 7 napra.
VĂĄsĂĄrlĂĄs közben bescannelem az Ăștlevelem (kĂ©rik), kiderĂŒl magyar vagyok, rögtön ĂĄtĂrĂĄnyĂtanak mĂĄshova. MagyarkĂ©nt nem lehet tourist passt venni.
Megveszem a magyar verziĂłt, ugyanĂșgy egy eSIM-et. ValamiĂ©rt ragaszkodnak egy kiszĂĄllĂtĂĄsi cĂm megadĂĄsĂĄhoz, miközben az eSIM az egy QR kĂłd. Megadok egyet.
VĂ©gĂŒl nem kapok QR kĂłdot, hanem holnap mehetek valami postĂĄra ĂĄtvenni az eSIM-et geci. (Ma kellett volna amĂșgy, nem holnap.) Ha kĂŒlföldi lettem volna, megkaptam volna azonnal. *
Mindehhez, hogy egyĂĄltalĂĄn megĂ©rtsem hogy mi törtĂ©nt velem, szintĂ©n egy paid tier frontier large language model kellett, mert amĂșgy ezek az informĂĄciĂłk sehol se elĂ©rhetĆk a Yettel oldalĂĄn.
Ez Ăgy mĂ©gis mi a faszom bazmeg???
* EDITKE: kiderĂŒlt a ĂŒgyfĂ©lszolin hogy ez nemigaz, ha kĂŒlföldi vesz tourist passt, akkoris postĂĄn kĂŒldik ki, egy papĂron, a QR kĂłdot đ€Ł Ăn Ăgy szeretlek, magyarorszĂĄg!
hot take:
FelnĆtt a bogyĂł Ă©s babĂłca generĂĄciĂł Ă©s megbuktatta ApukĂĄt. SzĂłval a fidesz a bartos erikĂĄnak köszönheti vĂ©gĂŒl az atom nagy faszt a szĂĄjĂĄban.
Ăn rĂ©gen azĂ©rt kedveltem a Yuval Hararit, minden hibĂĄja ellenĂ©re. Az elsĆ 1-2 könyvĂ©ben nekem sok Ă©rdekes dolog volt, bĂĄr tisztĂĄban vagyok az összes kritikĂĄval is, amiket nem is vitatok, hogy jogosak-e. Ăs amikor a sajtĂłban megnyilvĂĄnult, szerintem azok is Ă©rdekesek voltak kicsit, legalĂĄbbis rĂ©gebben. HozzĂĄ tudtak tenni Ă©rdemben valami pluszt a sima zajon felĂŒl, amit a megszokott kommentĂĄtorok produkĂĄlnak. Meg hĂĄt szerintem semmivel se volt "kĂĄrosabb" vagy szarabb amit Ć csinĂĄlt, mint mittomĂ©n a The Rest Is History. De ez az Ezra Klein epizĂłd most, ez annyira rettenetesen buta, ostoba, cringe volt, hogy konkrĂ©tan felbasztam magam rajta, Ă©s egy csetbotnak ventillĂĄltam utĂĄna, amelyik arra a kĂ©rdĂ©semre, hogy Ă©n vĂĄltoztam vajon, vagy a Harari, felvĂĄzolta nekem egy irkafirka ĂĄbrĂĄn az Ć pĂĄlyĂĄjĂĄt:
Egy tanult barĂĄtom mindig mondta nekem, hogy a Yuval Harari nagyon gĂĄz, de Ă©n mindig prĂłbĂĄltam azĂ©rt vĂ©deni, hogy vannak jĂł dolgai stb., dehĂĄt baszki teljesen igaza volt. Ăs az Ezra Klein is egyĂ©bkĂ©nt rettentĆ kiĂĄbrĂĄndĂtĂł Ă©s bugyutĂĄcska, Ă©s az utĂłbbi idĆben, amikor egyĂĄltalĂĄn meghallgatom nagy ritkĂĄn, akkor is mĂĄr csak egy ĂłriĂĄsi szemforgatĂĄssal tudom fogadni a modoros, manĂros, felszĂnes faszsĂĄgait.
még egy csetbotnak is több esze van...

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch âą No registration required âą HD streaming
HĂĄt a rohadt kĂșrva anyĂĄdat te gecipatkĂĄny, hĂĄt ti voltatok akik 16 Ă©ven ĂĄt minden egyes nap megerĆszakoltĂĄtok az egĂ©sz magyar tĂĄrsadalmat, csoportosan. Mikor lesz mĂĄr elege valakinek abbĂłl, hogy ezeknek ekkora pofĂĄja van mĂ©g mindig?
PROMPT:
Is Meursault just an animal?
GEMINI:
Classifying Meursault as merely an animal is analytically incorrect within the framework of Camusâs philosophy. While Meursaultâs behavior mirrors animal immediacy, his defining trait is a specific form of human consciousness.
The distinction relies on three operational differences between animal instinct and Meursault's lucidity.
1. The Mechanics of the Absurd
An animal cannot experience the Absurd. An animal operates in functional equilibrium with nature; its actions are governed by biological drives and immediate physical survival. It does not demand meaning, purpose, or justice from the universe, and therefore experiences no conflict with a silent cosmos.
The Absurd requires two specific components: the human demand for meaning and the indifference of the world. Meursault is the locus of this tension. He possesses the reflective consciousness to perceive that the universe is indifferent, yet he continues to live in the direct presence of that invalidation.
2. Conscious Refusal vs. Instinct
An animal acts on instinctual programming to preserve its life. Meursault frequently acts against his own survival interests to maintain absolute factual honesty.
During his trial, Meursault understands that if he performs conventional grief, expresses remorse for the murder, or validates the court's religious framework, he will likely escape execution. A purely instinctual creature would adapt to avoid death. Meursault refuses to lie or play the dictated social roles. This is not animal passivity; it is a conscious refusal to participate in the fabricated meanings of society, even at the cost of his life.
3. The Climax of Lucid Awareness
An animal faces death in oblivion. Meursault faces death with absolute intellectual clarity.
In the final prison scene, his rage at the chaplain and his subsequent peace are the results of intense philosophical reflection. He analyzes his past, recognizes the equality of all experiences in the face of inevitable death, and reaches a state of calm by consciously accepting cosmic indifference. An animal cannot look at the night sky, recognize its own mortality, and deliberately choose to find that reality acceptable. Meursaultâs final state is an act of human defiance executed through raw awareness.
CLAUDE:
The question is sharper than it appears, and the answer requires precision.
The case for yes
Meursault is governed by immediate physical stimuli in a way that resembles animal behavior more than standard human deliberative agency. He is hot, so he pulls the trigger. He is physically attracted to Marie, so he sleeps with her. He is hungry, so he eats. He does not project into the future, does not deliberate about competing values, does not experience guilt as a retroactive moral signal about his actions. In classical philosophical terms â Aristotelian specifically â what distinguishes humans from animals is logos: the capacity for reasoned deliberation about the good. Meursault exercises almost none of this. He responds to his environment.
Aristotle's definition of the human being as zoon politikon â the political animal, the animal whose nature is fulfilled in the polis through reasoned participation in collective life â is also directly relevant. Meursault is constitutively incapable of polis life. He cannot perform the social and political roles that, for Aristotle, constitute genuine human flourishing. The court that condemns him is, in Aristotelian terms, correctly identifying him as outside the human community â not because he is evil but because he does not participate in the shared rational-moral life that constitutes that community.
The case for no, and why it matters
But the answer is no, and the reason why illuminates something important.
Meursault has one capacity that no animal has: he is conscious of his condition. He knows he will die. He knows the universe is indifferent. He knows that the frameworks being offered to him â legal, religious, social â are frameworks, constructions, impositions of meaning onto meaningless facts. An animal cannot refuse a chaplain. An animal cannot experience the chaplain's consolations as dishonest. An animal cannot achieve, in Camus's terms, the lucidity that Meursault achieves in the final pages â the clear-eyed recognition of his situation without flinching from it.
This is precisely Camus's point in Le Mythe de Sisyphe. The absurd is not a property of the world alone, nor of consciousness alone. It is the confrontation between a conscious being that demands meaning and a universe that offers none. An animal does not experience the absurd because an animal does not demand meaning. Meursault experiences it â or more precisely, he is the character in whom the absurd condition is made visible â because his consciousness registers the gap between the human need for coherence and the world's silence, even if he registers it differently from how most people do.
So Meursault is not an animal in the philosophically decisive sense: he is conscious of his mortality and capable of taking a position toward it. What he lacks is not consciousness but the narrative and moral superstructure that most humans build on top of consciousness to make it livable.
The more precise formulation
Meursault is what you get when you subtract every cultural, narrative, and metaphysical overlay from human consciousness and ask what remains. What remains is not an animal â it is something more unsettling: a human being reduced to bare consciousness in a mortal body, without the stories, values, social roles, and projected meanings that normally make that condition bearable.
This is why he disturbs people more than a straightforwardly evil character would. Evil is still operating within the moral framework â it is the framework inverted. Meursault is outside it entirely. He is not pre-moral in the way an animal is pre-moral. He is something harder to categorize: a conscious being for whom the moral framework has simply never acquired grip.
The connection to our discussion
This maps directly onto a question running through our entire conversation. Kautsky argues that moral frameworks â including the Christian one â are products of specific social and material conditions. Holland argues that the Christian moral framework introduced something genuinely new: the dignity of the weak, the moral weight of suffering, the image of God in every person. The implicit question both are circling is: what is the human being before or outside these frameworks?
Meursault is Camus's answer to that question, and it is deliberately disturbing. Strip away the Platonic rational soul, the Stoic alignment with Logos, the Buddhist path of compassionate liberation, the Christian image of God â and you do not get an animal. You get Meursault: conscious, mortal, sensory, honest, and entirely outside every framework that has been constructed to give those facts meaning. The court's horror at him is the horror of a society confronting a human being who does not need its stories. That horror is, as I argued previously, the Christian moral inheritance operating in its secular judicial form â the demand that persons perform their membership in the moral community through the correct emotional and narrative expressions. Meursault cannot perform this membership not because he rejects it but because he genuinely does not inhabit the framework that makes it intelligible.
The answer to your question is therefore: no, but the no is uncomfortable. He is not an animal. He is a human being from whom everything culturally constructed has been subtracted, and what remains is not nothing â it is a specific, irreducible, mortal consciousness that Camus regards as the only honest starting point for philosophy. Whether that starting point is sufficient for ethics, for community, for a fully human life â that is the question L'Ătranger poses without answering.
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How popular history in the digital audio market conceals systemic causality
Tökre szeretem a The Rest Is History podcastot, de ez a kritika rĂ©gĂłta kikĂvĂĄnkozott. Mindig volt bennem egy erĆs hiĂĄnyĂ©rzet ezzel a tĂpusĂș nĂ©pszerƱ törtĂ©nelemmel kapcsolatban, amilyen a The Rest Is History, vagy akĂĄr Dan Snow, Dan Jones, Anthony Everitt, Ă©s gyakorlatilag az összes nĂ©pszerƱ tv mƱsor Ă©s podcast ebben a tĂ©mĂĄban. A csetbottal folytatott "beszĂ©lgetĂ©seken" keresztĂŒl sikerĂŒlt jĂłl fĂ©sĂŒlt mondatokba önteni az ezzel kapcsolatos gondolataimat.
(Ja Ă©s a NyĂșl KörĂŒl mĂ©diabirodalomnak Ășj tĂĄrsszerzĆje is van!)

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A tömeggyilkos fĂ©regorszĂĄg mellĂ© mĂ©g fel lehet Ărni azt a vĂ©gtelen pitiĂĄnersĂ©get is, hogy ilyenekĂ©rt is lehajolnak, hogy megmanipulĂĄljĂĄk az eurovĂziĂłs szavazĂĄst azĂ©rt, hogy megnyerjenek egy nyomi eurĂłpai tĂ©vĂ©s tĂĄncdalversenyt. Ez tĂ©nyleg az a szint, amit mĂ©g a ruszkik vagy Ă©szak-korea se lĂ©pne meg, mert ennĂ©l mĂ©g bennĂŒk is több tartĂĄs van. Csalni az eurovĂziĂłn geci đ€Ł Hogy utĂĄna ettĆl bĂŒszkĂ©bb Izraelinek Ă©rezhesd magad. Teljesen elkĂ©pesztĆ!
Na Ășgy olvasom idĂ©n is mĂĄsodikok lettek, kurvanagy' Ha ez az orszĂĄg ember lenne, akkor Ćk lennĂ©nek a mindenen ĂĄtgĂĄzĂłlĂł, kurva agresszĂven nyomulĂł kis köcsög, aki kĂvĂŒl hordja a dĂĄvid csillagos aranylĂĄncĂĄt - gondolom mindenkinek megvan a tĂpus. MĂĄsoknak az eurovĂziĂł sima ĂĄrtatlan csillĂĄmpĂłnis szĂłrakozĂĄs, de nekik ez is csatatĂ©r. Odamentek, elrontottĂĄk mindenkinek a jĂĄtĂ©kĂĄt, Ă©s lebombĂĄztĂĄk az eurovĂziĂłt is, mint gĂĄzĂĄt meg libanont.
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