Non-vegan leftists and environmentalists talk a good game about ecological restoration and giving the land back, but are so often resistant to so much as a conversation about reducing global meat consumption.
You guys realise about a third of the planetâs ice-free land surface is used solely for animal agriculture, right? It uses about 77% of all agricultural land, despite only producing 17% of food, making it a woefully inefficient use of land. It is just not possible to rewild or decolonise on anywhere near the scale we all want to see without a global shift away from animal agriculture and towards more efficient, sustainable land use.
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Saw people clearly in the middle of the (fantastic and well researched) leftist cooks video about meat eating and facism (and the many intersections thereof) criticising the video about stuff they address later in the video itself and that post going viralâŚ. It is giving me a headache. If you finish watching that video they do indeed aknowledge indigenous issues, quote many indigenous academics who have written about the topic and actually talk to indigenous vegan activists as well!! If you just finish watching it they address these points in the video!!! Fuck!!!!!!!
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In 1933 the âLaw for the Prevention of Hereditarily Diseased Offspringâ was passed, allowing for the forced sterilisation of those regarded
Kinda just got gut-stabbed by shit from a corner I wouldnât have expected, but I suppose I shouldnât actually be surprised at the willingness to forget about the universal comfort with removing the right of the disabled to actually connect with the history that connects us or âŚ. anything.
In 1933 the âLaw for the Prevention of Hereditarily Diseased Offspringâ was passed, allowing for the forced sterilisation of those regarded as âunfitâ. This included people with conditions such as epilepsy, schizophrenia and alcoholism. Prisons, nursing homes, asylums, care homes for the elderly and special schools were targeted to select people for sterilisation. It has been estimated that between 1933 and 1939, 360,000 individuals were subjected to forced sterilisation.
In 1939 the killing of disabled children and adults began. All children under the age of three who had illnesses or a disability, such as Downâs syndrome, or cerebral palsy were targeted under the T4 programme. A panel of medical experts were required to give their approval for the âeuthanasiaâ, or supposed âmercy-killingâ, of each child.
Many parents were unaware of the fate of their children, instead being told that they were being sent for improved care. After a period of time parents were told their children had died of pneumonia and their bodies cremated to stop the spread of disease.
Following the outbreak of war in September 1939 the programme was expanded. Adults with disabilities, chronic illnesses, mental health problems and criminals who were not of German origin were included in the programme. Six killing centres were established to speed up the process â the previous methods of killing people by lethal injection or starvation were deemed too slow to cope with large numbers of adults. The first experimental gassings took place at the killing centre in Brandenberg and thousands of disabled patients were killed in gas chambers disguised as shower rooms.
The model used for killing disabled people was later applied to the industrialised murder within Nazi concentration and death camps such as Auschwitz-Birkenau.
Nasta Rojc was born in Croatia in 1891 and left an enduring legacy as both a pioneer in the arts and a courageous figure in the Croatian resistance movement during World War II. Her life story is marked by resilience, creativity, and a commitment to women in the arts.
As a lesbian who lived in a time when LGBTQ+ rights were virtually nonexistent, she entered into a lavender marriage with fellow artist Branko Ĺ enoa, which allowed her to attend art school and maintain her safety. As an artist, Rojc broke barriers by becoming the first female solo exhibitionist at the prestigious Salon Ullrich. Her art, characterized by bold colors and depictions of traditional Croatian folk wear, captivated audiences and earned her recognition within the Croatian art world. It is possibly because of her talent and uplifting of Croatian culture that she is remembered.
After Croatian independence, there has been a resurgence of interest in Rojc's works, with exhibitions and retrospectives celebrating her contributions to Croatian art and history. Her paintings serve as a testament to her talent and vision, while her legacy as a pioneer in both the arts and activism continues to inspire future generations. Nasta Rojc's life is a reminder of the power of art to transcend boundaries and its use as a tool to discuss and fight oppression.
in light of billie eilishâs âhot takeâ about veganism, Iâd just like to say I am so sick and tired of non-indigenous people using our communities and practices as an excuse, to hide behind their own shame when really they donât give a shit about indigenous peoples. they donât talk about us in any other aspect besides this one and itâs only to cover their own backs. indigenous communities that have to hunt for their own food for survival is very different than going into a supermarket and buying packaged meat. these communities have quotas, they use every part of the animal, and they are responsible for taking care of most of our ecosystem. any good, intersectional vegan knows this and understands that it would be very colonial of them to go into these spaces and try and change that. saying this, there are a lot of indigenous people who are vegans and they are largely ignored because it doesnât fit their narrative of the ânoble savageâ which is also a racist view of indigenous people.
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