Fresco of Pentheus being torn apart by Maenads from the House of the Vettii, Pompeii.
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@iodiony
Fresco of Pentheus being torn apart by Maenads from the House of the Vettii, Pompeii.

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The Three Graces by the late photographer Leonard Nimoy (yes, Spock from Star Trek!) from his Full Body Project
excerpt from anne carsonās translation of the bakkhai // midsommar, starring florence pugh, dir. ari aster
(because i saw @lesbianmaenadās post excepting this scene and kept imagining the crouching sobbing women as the crying scene in midsommar)
I'd be down with more "modern witches" if they were less all about indigenous cultural appropriation and more about bubbling cauldrons and cackling into the night
"I want to reconnect with my precolonial european pagan roots" then stop selling dreamcatchers on etsy, you should be eating turnips and yodeling.

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Hermes and Dionysus
Agnes Tait (American, 1894-1981)
Bacchanalian Scene, n.d.
Oil on canvas
39 x 39 in. (99.1 x 99.1 cm)
Private collection
Priapus as a transmasc- or butch-coded entity gives me an in
like that dick might be mythologically plausible for a Cis Man shaped deity, but I can name any number of folks using aftermarket dicks the size of my forearm to fuck their baby in the sling at the party - and THOSE are the kind of perverts I can connect with
(I know that hypothetically other types of people CAN and do use impractically large sex toys, I'm just thinking about butch tops, flesh genitalia irrelevant, irreverently packing the biggest most cartoonish fucking strap ever seen)
(this 100% includes trans fem butches, I realize I cannot take for granted that this is implied)
how drag king coded is this?
you know?
and the physical genital changes that trans dudes (etc) experience on testosterone also fall under this category, to me - like, oh you (onlooker) thought you knew what this kind of anatomy looked like? you fool. you utter buffon. bigger. no, bigger than that
he's absolutely a masculine god but that masculinity makes more sense to me the less cis we make it
Christopher Gullander
Juliette VaissiĆØre (French, 1995) - The Hunt (2023)
Juliette VaissiĆØre (French, 1995), The Hunt, 2023. Acrylic and toile de Jouy on linen mounted on panel, 18 Ć 18 in.

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one thing I dislike is the tendency to stick to the idea of dionysus as a god foreign or "other" to "greek". Even in the bacchae, what is first mistaken and disguised as a foreigner is as native as anyone. his mother is buried there. the ecstacy and the wilderness isn't something "exotic". it's been there since the first traces of our language. and this then can be broadened to human nature in general. You can wear a tie and pretend to be some sort of "better than/more cultured than/smarter than" but the irrational and the wild is never less of a human aspect than everything else. and by rejecting that and fighting against it and supressing or exiling it from your life you commit sacrilege punishable by the worst horrors :D
i hope the anonymous person who sent the "i used to live in your house. i'm drunk in boston and it's the only address i know. happy holidays" postcard is aware that they wrote my favourite poem
unbelievably slutty statue of dionysus. btw
So happy to be able to work on Spirit Chimes again! They will be getting an upgrade this year/2025.
For those unaware, āSpirit Chimesā are just my re-invention of Door Harps, which originated in Scandinavia around 700 years ago. The ones you see in stores (it at all) are mostly just decorative, but the original idea was to hang it on your front door to repel evil spirits with the sound of the chimes, similar to the hanging of bells.
What I do is blend this idea, plus making them more aesthetically witchy and adding a spiral/wood grain pattern in the background to further confuse spirits (similarly to witch balls and other methods of protection/warding), idea being that the spirit gets turned around trying to find a way in.
Then, I add crystal prisms as the chimes to also act as a sun catcher, which I feel has a protective and positive nature as well! This one needs new strings and a chain, but paint comes first.
All of the door harps I use are thrifted locally, so theyāre not always perfect š¤
Felt silly and had the overwhelming urge to draw my version of Dionysus, which proved to be a bad idea because that means he is now running around rampid. Sorry.
I felt like Dionysus' god of madness side isn't recognized as much, so my version has mad as his main trait; he's unpredictable, says strange things, always yelling, etc. I always think of the Horrifc Neck Tie from Disco Elysium (yes, the necktie talks) when I think of him. And of course, he is an absolute party animal (Wild Mike from Barnyard has competition).
He is always wearing a mask, showing off three faces of different emotions to show he is the god of theater, and also very fickle emotionally. The eyes peering through the mask are based off of leopard eyes.
Desire For Peace Webcomic

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New Wine
colored pencils on pink paper, A3