Rectangles vs. Squares

man, narrating in russian: Every fucking year, this time of the year, the pond at my backyard gets infested. What do ponds get infested with? Frogs? Poisonous weeds? Geese? No. Not my pond.

[The man opens the back door, stepping out into a garden. Three or four nude, human-like figures dash from the borders of a pond back into the water.]

man: Rusalki! I don't know where they come from or how they get here, and I can't afford to hire an exterminator every year. I can't let my cat outside anymore. Last year a rusalka managed to drown a whole deer in my pond, the stench was unbearable.

[He walks as he speaks, approaching the pond. There are several eerily beautiful female beings peering at him from under the surface, their long hair floating in the murky water. Their eyes are gleaming in an unhuman way. The man holding the camera stops to film them.]

man, calm and deadpan: What the fuck are all of you staring at. Get jobs or something.

[One of the rusalki, smaller than the others and clearly not a fully matured adult, slowly reaches out of the water with her white, thin hand, grasping his ankle. He appears unconcerned.]

man: You can't drown me, you little idiot. You're too small. Shoo!

[A loud thud startles the rusalki, making them scatter. A second thud makes it clear these are the approaching footsteps of something massive. The man turns around and points the camera at what appears to be a house, walking past above the treeline with chicken-like legs]

in aotearoa, june isn’t our pride, it’s theirs. marsha p johnson and sylvia rivera are their historical figures, not ours. the phrase that “you owe your rights to Black trans women” is true there, but here we owe our rights to (mostly) Māori historical figures. i have the freedoms i do because of the legacy of an entirely different set of people operating in an entirely different context at entirely different times.

But because of american cultural imperialism, most queer people in Aotearoa don’t even know our own queer history. Carmen Rupe, Ngahuia Te Awekotuku, the Dorian Society, Gillian Laundon, Georgina Beyer, and the Wolfenden Association are some of our queer history. We should know their names! we should know what they did for us! but because of the power of the american imperial machine, we don’t.

our national pride month should be july, the month that the Homosexual Law Reform Act passed in 1986. our two largest cities hold their pride festivals in february and march, respectively. american queer history has very little (or nothing, depending on who you ask) to do with our queer history. anecdotally, from my own queries, queer youth in aotearoa know more about american queer history than our own.