Sonia Delaunay, Hommage Γ Tristan Tzara, 1956 (executed in 1967), Kunsthalle Emden. Photo from September 2023.
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Sonia Delaunay, Hommage Γ Tristan Tzara, 1956 (executed in 1967), Kunsthalle Emden. Photo from September 2023.

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Aya and Shala: divine wives
F. A. M. Wiggermannβs drawing of a cylinder seal depicting Shala A topic often afforded little space in popular reference works about Mesopotamian mythology are the spouses of major deities. While itβs true that many of them are rather colorless compared both to their husbands and to βindependentβ female deities (such as Inanna, Ninkarrak or Ishara), blanket statements about this entire category are an oversimplification, and in particular assigning the antiquated and nebulous labels of βmother goddessβ or βfertility goddessβ to the likes of Aya is beyond baffling. In the following article Iβll try to fill this gap in general awareness of mesopotamian mythology by providing information about two particularly notable members of this category - Aya and Shala, including the reasons behind their popularity, the meaning of their names, and more. Two factors were responsible for these choices: first of all, they were genuinely the most popular and major among the various nebulous divine spouses; secondly, they have well defined iconography, something I canβt say about many of their peers.Β
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Preserved grotesques from the Norman Church at Kilpeck, Herefordshire including the best UK example of a Sheela Na Gig, a Celtic fertility symbol common in UK, Ireland and France.Β

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Unknown Khajuraho: Visvanayha Temple: det.: Rati-Asana 1059-87 Khajuraho (India) stone
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Daily schedule:
Wake up on the problematic side of the bed
Eat a harmful breakfast
Log onto tumblr and reblog posts from abusive mutuals
Attend narcissistic classes
Watch an irredeemable movie
Listen to offensive music
Eat a cancelled dinner
Go to sleep derogatorily
Have dreams that will have aged poorly by the time I wake up
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