Saw this funny post and wanted to draw something w it

@theartofmadeline
NASA

ellievsbear

oozey mess
hello vonnie
One Nice Bug Per Day

Origami Around

Kaledo Art
$LAYYYTER
"I'm Dorothy Gale from Kansas"
RMH

Product Placement
2025 on Tumblr: Trends That Defined the Year
Mike Driver
styofa doing anything
art blog(derogatory)
I'd rather be in outer space 🛸
trying on a metaphor
Lint Roller? I Barely Know Her
cherry valley forever
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@graywarengrimm
Saw this funny post and wanted to draw something w it

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Hey y’all wanna see the worlds most appropriately unhinged phantom of the opera as it came up on my FYP?
Watch carefully, it's subtle.
I would have died trying not to crack up in the audience if I’d have been there for this.
William Mason Brown (1828-1898) "Raspberries in a Wooded Landscape" Oil on canvas Located in the Crystal Bridges Museum of American Art, Bentonville, Arkansas
@sinnahsaint saaaaame. That many berries in such good shape, fallen on a path with no berry bush obviously nearby, and at the edge of light and shadow - at best, someone has dropped their berries. At worst…something terrible has happened to someone, just outside the frame.
AND they dropped their berries
Those and the third possibility of an unsprung trap baited with berries.
No thank you.
These are the goblin fruits they warned us about
I find it particularly perturbing that the painting includes what appears to be a wild strawberry plant on the left, with unopened flowers. Strawberries ripen before raspberries (it’s usually generally strawberries in spring, raspberries in summer) , so where did all these out-of-season raspberries even come from!?
Definitely a trap from the fae.
The way they trail into the bushes really does just scream TRAP doesn't it?
It's screaming fae trap, tbh.
And here my first thought was ooo what a nice offering. This is why I’m the fae goblin cryptid
these tags are so incredible
Blending gender....
Blending gender.....
Blending gender......
I'm just gonna leave this for a while
Gender blended
genderblent pride flag
@goth-queen-supreme
You know I will actually
Fuck yeah, these are amazing!

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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Pride 2025: Cat n’ Flag Series [Week 3/4]
Genderfluid flag (2013)
Asexual flag (2010)
Aromantic flag (2014)
Demisexual flag (2010)
Aroace flag (2018)
Updates every Sunday of June @ 7:30 PM CT (USA) <3
Pride 2025: Cat n’ Flag Series [Week 1/4]
Gilbert Baker’s Pride flag (1978)
Rainbow Pride flag (1978)
Bisexual flag (1998)
Trans flag (1999)
Intersex flag (2013)
Updates every Sunday of June @ 7:30 PM CT <3
happy PRIDE i’m here i’m queer and i believe the land should be given back to the proper indigenous stewards.
Non-Natives reblogging this are great and wonderful
Please remember that "land back" does not mean "indigenous people are mystical elves with innate epigenetic wisdom of land stewardship and they don't belong in big cities," nor does it mean "non-indigenous people can't be farmers." What it DOES mean is that "non-indigenous farmers should be paying the equivalent of property taxes to the native governments their land was stolen from." It means, "there's a great deal of indigenous scholarship on sustainable agricultural practices that farmers should be taking into account, because indigenous agriculture was more advanced than European agriculture at the time Europe invaded the Americas and western agriculture *still* hasn't caught up in terms of figuring out how to produce equivalently high crop yields without compromising the ecosystem." It means, "non-indigenous farmers should be in an intellectual discourse with indigenous agricultural scientists and indigenous peoples that still do traditional farming, figuring how to repair the damage western farming practices have done to the ecosystem."
It also means that indigenous peoples should regain the right to sustain themselves on the land according to the practices they want, and they should have free reign to perform their cultural practices and protect their holy sites, as opposed to the current model where if they try to honor their dead on public lands they get violently removed.
People also get angry at this concept thinking it'd mean non-native people getting mass evicted from their homes but 1) your home is already owned by a bank or big business or government, the difference would mainly be who you're now paying rent to and 2) most of the land in America isn't residential anyway.
This topic isn't about your house that you're already struggling to pay for, it's about thousands of miles of the planet rotting away under the monopoly of big agriculture and oil, but hypothetically speaking I think a local tribe would treat you a shitload better than whatever inhuman real estate brand you're already at the mercy of.
reblog if you’ve read fanfictions that are more professional, better written than some actual novels. I’m trying to see something
Yes. But also, let’s not continue the assumption that fanfic can’t be an “actual novel”. Any fiction manuscript with a word count of appropriate length is an actual novel, whether published or not, and no matter the quality. Fanfic frequently far exceeds the minimum lengths.
That said, the spirit of this post is really about is how fanfic can be just as good as “traditionally published novels”; those books that have been given the stamp of approval by publishing companies that believe they’ll be able to sell enough of them. However, I think we do a disservice to stories when we make the argument about how fanfic can be just as “good” as traditionally published works (or better). That argument just accepts the premises that
1. Traditional publishing objectively determines what’s “good” or “superior”
2. Something must be proven to be as good as the thing assumed to be superior rather than examining why the assumption of superiority exists in the first place.
The argument that fanfiction is “just as good” is the same argument that’s been and is still being had about how YA, children’s lit, sci fi, romance, fantasy, graphic novels, comics, etc. Are also “just as good” and worthwhile as the all superior “literary fiction” or “classic lit” or whatever else. Stories have value. Methods of sharing those stories have value. Traditional publishing and traditionally published books have value, but that doesn’t mean it’s superior to that of any other method or story. I’ve read tumblr stories that were more impactful on my life and memorable than a plethora of literature. Fanfiction, zines, selfpub, Reddit copypasta, tumblr threads, literally all of it. It’s all of us people sharing stories for ourselves and each other.
Fanfic doesn’t need to be “as good” as anything. There isn’t one type of all superior story. I’ve read fanfiction that’s less professional, less technically well written than published novels and it was still more enjoyable, touching, and memorable. I’ve read absolute batshit fanfic that gives you things “actual novels” never will. That thing might be mental images that haunt you forever especially when you go back to find it and it doesn’t seem to exist anymore and you wonder if you really did read it in a fanfic or maybe it was a nightmare? but hey… that’s the quiddity of fanfic.
I’m sure others have better said all the same things and delve into more nuances, but, my don’t write things on the internet filters went to bed at a reasonable hour and I didn’t, so here I am saying it anyway. As a final note, even the most awfully written fanfic has value as a story being told, being created, and is exponentially better than anything ai generated. So please, write your fanfiction. You do not need to write it “as good” as a traditionally published stories. Write your crackfic, write your plot what plot, write your fluff, write your I’m so mad they did this so I’m going to change it, write your wow this could have been so much better I’ll do it myself. Make that story.
Read fanfics without shame. Read your comfort fics, your it’s so bad but I love it, your this is almost incomprehensible but they’ve got a really good idea, read your it’s been a decade and millions of words and it’s still not finished this is the longest in progress currently reading entry on goodreads ever.

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Part 17 in my weekly poster series of 2025
I know people aren't here for the news, but trans folks, I'm thinking of you tonight and how you deserve better.
The doc I started with refused to do this when I brought it up as specifically suggested by my therapist, saying they’d “ofc work with me on dx if there was a problem” as if that point wouldn’t likely already be too late. I guess it could have been an insurance auth thing, but the dr didn’t explain anything other than to repeatedly say they’d not had any problems thus far. Just be forewarned that not all dr will do this on request and you may need to switch drs if this is something you want.
... I want this on a shirt
⚔️
Happy PRIDE MONTH 🫶🫶🏳️🌈🏳️⚧️💖

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch • No registration required • HD streaming
Happy Pride!
Every pride, you must reblog this. No exceptions
I love that four different people on my feed scheduled this joyous person to reblog by 8am on June 1. I look forward to seeing this a dozen more times today.
It’s been way too long since I’ve seen this one!
This pride month, I'd love if people could take a moment to learn about and remember Mary Mudge. A transwoman who lived and died just down the road from me ~150 years ago.
Most of what we know of her comes from two newspaper articles and the census records:
From the census:
1851: Mary Mudge resides at the Old House in Milton Abbot, she is an unmarried farmhand and lives with a lodger Elizabeth Condon (or possibly Langdon).
1861: Now a 56-year-old farmer of 9 acres. Still living at the Old house with Elizabeth and 3 other boarders.
1871: A 66-year-old Mary now lives alone at Cottage No. 3 on the Duke of Bedford’s estate. Her profession is listed as 'formerly dairymaid' and her place of birth is listed as Lamerton, Devon although it is unknown whether that is true.
1881: Towards the end of her life, before entering the union infirmary, Mary's address is listed as simply as ‘Green, Milton Abbot’, she resides there with a family (Richard Northcott, a 31 year-old gardener, his wife and two daughters) and is referred to as an aunt. This contradicts the first newspaper article, which indicated she lived alone before entering the infirmary. I have no correct idea, although I tend to lean towards it being the census.
From Reynold’s Newspaper reported on March 31, 1889.
A MAN EIGHTY FIVE YEARS IN WOMAN’S CLOTHES There has just died in Tavistock Workhouse an old person eighty five years of age, who was known to the authorities as Mary Mudge, and until some years ago kept a small dairy in that town. On the body being prepared for burial, it was discovered to be that of a man, although previously no suspicion had been entertained as to the sex of Miss Mudge, as deceased had long been called, and had all outward appearance of a woman. No cause has been assigned for the disguise.
From The Bury and Norwich post.
Not even the oldest inhabitant had any recollection of Mary’s childhood and there is no registration to be found. The earliest recollection of her in the village is a full grown young woman, when she was then noticeable for her particularly large size. ‘That girl ought to have been a boy’ seems to have been a common saying at the time. ‘She seemed a very quiet retiring sort,’ said the old villager. ‘We never suspected anything. I was never so struck in my life as when I heard of it after her death.’ Nobody seemed to have known much about Mary. She had lived by herself since her sister’s death, shut up in her lonely house. The two or three cows supplied her bodily needs, and the village doctor does not remember ever giving her medicine; but sickness entered her house four years ago and found Mary Mudge alone in her lonely dwelling. She was recommended to the union infirmary where she entered in July 1885, and has since remained until her death.
I think of Mary all the time. She lived a full life, 85 years. Was she happy? She had a community, to at least some degree. Was her sister a blood relative? Did she know? Did anyone she lived with over the years know? Did she get to be seen and accepted by those around her? People tend to refer to her as she even after her death, why? Would she of been 'a quiet, retiring sort' if she'd been born in a body she felt comfortable in? What did she leave behind? When did she decide she had to live as her true self? Did she experience gender euphoria wearing a dress for the first time? Did she choose her name? Did the alliteration make her smile?
There is so much I will never know about her; the things she loved are lost to history, but I still feel such a strong kinship to this woman. The queer experience is so rarely documented when it comes the working class, just how common was it to move away and live as the opposite gender? We can't know, so I choose to believe it was many, and that they lived full and happy lives.