An Archive of Our Own, a project of the Organization for Transformative Works
An Archive of Our Own, a project of the Organization for Transformative Works
Note on mutual aid: I am an unemployed student and financially dependent on my family. I share Palestinian mutual aid posts (that have working links to vetting lists) in the hopes someone who is in a financial position to donate, sees it and does. Itâs not enough, but it is what I can do to help for the foreseeable future.
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Three days have passed without a single donation. Three long days of refreshing our fundraiser, hoping to see even one act of kindness, but all I see is silence. Itâs heartbreaking to feel like our cries for help are slowly disappearing đ
My mother survived her heart surgery, but her battle isnât over. She still needs her medications, follow-up treatment, and hospital care. Every day I worry that without the care she needs, her recovery could become even more difficult. As her daughter, there is nothing more painful than watching her suffer while knowing money is the only thing standing in our wayđ
We need just $500 more. If only 20 kind people donate $25 each, we can almost reach our goal together. 20 people thatâs all Iâm praying for đ
Please⊠donât tell yourself, âSomeone else will help.â Be one of those 20 people. We are not asking for luxury, a better life, or anything beyond basic medical care. We are simply trying to help my mother heal after everything she has endured đ
Iâm begging you from the bottom of my heart. Please donât leave us alone when we are so close. Your $25 may seem small to you, but to my family, it is another step toward my motherâs recovery and the hope of finally bringing her home. Please help us before hope fades đđ
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What if this is the last time I ask for help for my mother?
Every day takes a little more of her strength. Today, her doctors told us that her treatment can no longer be delayed, and waiting any longer could make her condition even more serious.
I have nothing left to offer except this plea. If you can help, please do it today. If you can't, please take a moment to share our story.
Your share could be the reason it reaches someone who can help save my mother's life.
Thank you to every kind heart that refuses to scroll past.
Donate Here - Vetted#658
Help My Mother Get Urgent Medical Treatment Abroad
Please donate to this family if you have any means to. They're in an incredibly dire situation, and if this money doesn't get raised as soon as possible, that situation is only going to get worse. Don't feel bad if you can only give a small amount or don't have any spare money, everyone's situation is different, just do as much as you individually can and it will make a difference. Reblogging with tags and sharing this with others will make a good impact as well, the more people this reaches the more people there are helping.
Oh my God, what happened to him? He was going to buy some sweets. He was so excited because he hadn't tasted them in months. I saw him going, his face beaming with joy. He couldn't believe it. On his way, the killers of children and women bombed a house near him. His joy and smile were stolen. He suffered several head injuries, resulting in a concussion. He is now in intensive care and will undergo surgery; it's a matter of life or death.
What did this innocent child do to deserve this? What did his smile do to deserve being stolen by child killers? This is genocide. They don't care about children, women, or the elderly. They have no conscience, no humanity. Youssef suffered multiple fractures in his limbs and now needs your support. He is an orphan; his father was killed at the beginning of the war, and he has no one but his mother. I implore you to provide quick and urgent support for Youssef's recovery. Please, Youssef needs $900. Please donate anything, even $5, $10, or $20. It could save the life of an orphaned child. Please don't hesitate to help him. It's a matter of life or death. Please donate. đđđ
paypal vetteed#475â
Help support Mohmd Hlywat by donating or sharing with your friends.
Please don't hesitate to help; it's saving a life. Please, you could be the reason for bringing a smile back to his face. He has no one to support him in this life. Please donate; we still need $885. Please donate anything you can. đđđ
Thank you so much to everyone who has donated and contributed! We still need $860. We urge you to support us and contribute so we can reach our goal as quickly as possible. Donate now! This child's life is in danger! Donate now! đ„șđđ
Please don't leave him alone. Help this innocent child and don't hesitate to help him. Please bring back his smile. Time is running out. Please donate as soon as possible. Please, only $835 remains. Every minute that passes is difficult for his mother. Please, her heart aches for her son. Please help him. Please. đđđ
Please donate! Why the delay? The child's life is in danger, and we haven't even raised half the required amount. He's on life support. Please help us! If the power goes out, the child will die. Save this innocent child's life! We need $785. Please don't delay; it's a matter of life or death. Please donate! đđđ
Please, we desperately need your help. Please, time is running out. Help us save the life of an innocent, vulnerable child who has no one to support him. Please don't let us down. This war is so cruel, and he is a weak child. Please donate whatever you can. I'm writing to you while crying. Every day I see him, my heart aches for him. Please, we still need $735. Please, you can help. Donate, donate! đđđ
What's happening? Time is running out and we've only raised $240. Please, don't let us down. Please donate. Our child's life is becoming more dangerous every day. Please help us. We don't want to lose any more children. This is enough. We want the genocide to stop. Please help us. We still need $660. Please, don't leave us alone. Please donate. đ„șđ„șđ
Thank you to everyone who helped and contributed. Thank you to those who support us. I swear I'm ashamed to ask you for donations. We're desperate in every way. Every day I visit the child, see his condition, and come back crying. His situation is heartbreaking. Just a few days ago, he was happy and laughing with us. Please help us bring back his smile. Please, we don't want to lose him. We want to return him to his mother. Please, we only need $590. Please, you are our only hope. Don't let us down. Please donate. đđđ
I never imagined I would have to write a message like this, but I am asking for your help during the hardest moment of our lives.
My name is Ayman, I am 32 years old, and I am from Gaza. I am a father doing my best to carry the responsibility of my family with love, but
My wife is currently in the Intensive Care Unit (ICU) and she urgently needs medical treatment. We are trying everything we can to get her the care she needs, but we are facing an emergency financial situation.
We need $250 urgently to help cover her treatment costs.
Any amount, even the smallest donation, can make a real difference for us. If you cannot donate, please help by sharing this post so it can reach someone who may be able to help.
Thank you from the bottom of our hearts for your kindness, prayers, and support. â€ïž
Please share. Every second matters.
â This campaign has been verified by https://one-palestine.org/
We are still short 500 euros to cover the cost of the surgery. The procedure involves a very sensitive area of ââhis body, and the doctors have confirmed that it cannot be delayed. If the surgery isn't performed while he is still this young, he could grow up suffering for the rest of his life, and he might even lose his future prospects and the chance to ever become a father. Please, do not leave us feeling helpless in the face of his pain.
My nephew is his parents' whole worldâtheir only child. Tragically, he lost his father in this genocide in the Gaza Strip, and ever since, he has lived in a state of fear, trauma, and deprivation. He has no one left but his mother, and even today, he is at risk of losing his future as well.
We ask for nothing but your mercy and your support. Any donationâno matter how smallâcould bring us closer to the surgery and save the life of a child whose only "fault" is having been born into these circumstances. Please, do not scroll past this post without helping or sharing it. You could be the reason for a child's joy and the start of a new life for them. đđ
Isn't it enough what I have already lost? Isn't it enough that I lost my motherâthe person dearest to meâbecause the occupation prevented her from traveling for cancer treatment? Shall I tell you about my brotherâthe father of the nephew who needs this surgeryâwho was martyred after being shot in the head during this war? Or about my uncle, and so many of my relatives and friends, who were also martyred? I am fighting desperately not to lose my young nephew as well. Please, donate; do not let us down. Please donate. đđ
Only one person has donated âŹ10, and we still need âŹ490. Tomorrow is the deadline for the operation. If you care, please donate before my nephew dies. đ
Everyone, there are only 8 hours left until my nephew's surgery, and we still need 450 euros. Why is everyone ignoring me? Why are you ignoring me while my nephew is on the verge of death? Please, donateâdonate and save his life. đđ
Have your hearts turned to stone? We haven't received a single donation yet; we still need 450 euros. My nephew is still suffering, and the surgery hasn't been performed yet. Please, don't let us downâplease donate, please donate. đđ
Just two hours ago, we were sitting safely at home. I was exhausted and needed to sleep when, suddenly, I heard the screams of women and children in the street. I went to see what was happening and discovered a threat to target a houseâlocated right next to ours, barely 15 meters away. They gave us only ten minutes before striking it and completely destroying it.
đšEvery passing minute puts the life of one of my children at risk.
My childrenâs suffering worsens day by day; they lack the most basic necessities of life, foremost among them a safe environment. The conditions inside the tent are deteriorating. It is damaged and unsafe, while insects, rodents, and snakes pose a serious threat to my children and their health. We need to build a safe life for them and provide the essential supplies they need to survive.
Friends, please share this post. I swear to you, my son was nearly stung by a venomous scorpion just a few days ago. I stay awake all night, keeping watch to ensure no rodents or scorpions get near them. I swear, this life is unbearable. Please I beg you to donate. We need all of you to share this post. I speak to you now with a heart heavy with pain; I am a citizen of Gaza, and I need you... I appeal to you... Please, stand with us. đđ
176ÂŁ & ÂŁ2,000 Zero donations so far. Please, do not ignore this. We are living in extremely harsh conditions, everyone. Please donate to help us reach the goal so we can provide a decent life for the children.
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In the mid-1870s the police regularly arrested a person called Jeanne Bonnet who always wore âmale attire.â In contrast with DeWolfâs dress reform clothing, Bonnet preferred the stylish âhoodlumâ suits worn by the cityâs young and rowdy working-class men; with her short hair, narrow build, and a penchant for hard liquor, she regularly moved through city space as a man. Bonnet hung out in the bars and brothels along Dupont Street, befriending Barbary Coast women and persuading at least one local sex worker, Blanche Buneau, to leave prostitution and her exploitative lover. The police arrested Bonnet more than twenty times for cross-dressing and occasionally brought additional charges. For example, when the police realized that the masculine figure drinking at the bar was a woman in menâs clothing, they arrested Bonnet for violating not only cross-dressing law but also the local dive laws that banned women from entering bars. This harassment ended only in 1876, when an unidentified gunman shot and killed Bonnet in Blanche Buneauâs bed. The murder was never solved, and Buneau disappeared from the historical record. [...]
In October 1890 a judge sent Dick/Mamie Ruble to the state insane asylum because of âa hallucination that she should wear menâs clothing and wants legal authority for doing so.â Ruble was arrested for violating cross- dressing law, but the case took a dramatic twist in court, when Ruble refused to identify with available gender categories and explained to the judge, âIâm neither a man nor a woman and Iâve got no sex at all.â While many cross- dressing offenders pled for mercy and claimed their crimes were innocent âpranks,â Ruble challenged the judge to locate femininity on his/her muscular body: âDid you ever see a woman with a hand like that Judge . . . ? Look at that muscle. Oh I tell you I couldnât pass for a woman anywhere, even if I tried.â Unimpressed by Rubleâs declarations, the judge called in the police surgeon, who referred the case to the Insanity Commission, located in a small basement room in city hall. The two-member commission reviewed the case, declared Ruble insane, and ordered his/her indefinite commitment to the Stockton Asylum, where the admitting doctor noted that Ruble âimagines she is a hermaphrodite. Wears male clothing. Wishes to have legal authority to wear menâs clothing.â Such âevidence of insanityâ doomed Ruble to life in the asylum; s/he remained there for eighteen years, until dying from tuberculosis in 1908. [...]
Similarly in 1899 the commission found Sophie Lederer to be insane, noting that the twenty-three-year-old domestic worker âtalks irrationallyâ acts silly and claims to be a boy.â Pohlmann spent two months in the Stockton Asylum before being deported to Germany, while Lederer effectively received a life sentence, dying in the asylum of heart disease in 1908.
From Arresting Dress: Crossdressing, Law, and Fascination in Nineteenth-Century San Francisco by Clare Sears
Its just like. wow. we will never know how many cases of this there were. everytime someone talks about how "oh they just didn't care that much" "women crossdressing was never a threat" "trans men can pass effortlessly" like!!! survivorship bias!!! this book specifically highlights how wealthy socialite women were treated totally differently & could get away with crossdressing by appealing to their status and cisness. while poor, non-white, and sex worker people could not.
Ruble and Lederer died in asylums. Lederer was twenty-three and he lost the rest of his life- nearly a decade- imprisoned for expressing transmasculine desire. Ruble lost nearly two decades. Both in famously misogynistic institutions where they were seen as insane, sexually deviant failed women; God only knows what they experienced during those lost decades. Bonnet was actively and constantly targeted by the police, and their murder was never solved- which reminds me of Big Cliff Trondle, another working-class FTM crossdresser (& sex worker) who was harassed by police and ended up murdered. They also remind me of other instances of institutionalized like Harcourt Payne, Edward De Lacy Evans, and Evan Keleman (who is a modern example).
two other modern example are Pauli Murray, a Black feminist legal scholar and the coiner of the term "Jane Crow" (from a biography of the same name by Rosalind Rosenberg):
Although Murray always denied being a lesbian, she occasionally admitted to âhomosexual tendenciesâ as the only available descriptor that people would accept. As for the report that she was taking hormones, nothing in her correspondence with doctors supports that claim. She wanted testosterone badly enough, however, that she may well have told the corrections officer that doctors had agreed to give it to her. Barry did not arrest Murray for hitchhiking but rather escorted her to the New York City Police Department, where officers decided to take her to Bellevue Hospital. There, Murray poured out her story to a psychiatrist, who gave her a diagnosis of âschizophrenia.â In the doctorâs view, she suffered from a delusion: she believed that she was a man.
Permitted to call a family member, Murray contacted her âcousinâ Mac. The next day, Mac checked her out of Bellevue and, probably on the recommendation of Dr. Chinn, took her to a private psychiatric facility, Dr. Rogersâs Hospital, at 345 Edgecombe Avenue, on the corner of 150th Street. Murray was lucky. If Mac had not come to her rescue, Bellevue psychiatrists were prepared to seek her commitment to one of the vast, overcrowded state hospitals for the mentally ill.
On the typewriter Mac brought to her, Murray itemized the causes of her ânervous collapseâ: overwork; lack of desire to either eat or sleep; anxiety over parental responsibilities; and the âtemporary disappearance of a friend.â All of these factors played a part; however, Murray believed that the principal source of her emotional crisis was the same problem with which she had wrestled for a decade: the fact that she repeatedly fell in love with women without having any âopportunity to express such an attraction in normal ways,â that is, as a heterosexual male in love with a heterosexual female. The only people who seemed to accept her for who she was were âthe unsophisticated people in the environmentâ [people like her aunts and the ever-loyal Mac] who âaccept me pretty much as one of natureâs experiments; a girl who should have been a boy, and react to me as if I were a boy.â Doctors at the Rogers hospital proved no more willing to cooperate in Murrayâs efforts to become the man she knew herself to be than those elsewhere. When they released her in mid-March, she had nothing to show for her stay beyond a medical bill for $80, which she could not pay.
As well as Dylan Scholinski, who wrote a memoir called "The Last Time I Wore A Dress" about their experience being institutionalized from ages 15 to 18 in the 80s for being a gender non-conforming girl. They recently re-released the memoir under their chosen name and with a new foreword; I recommend reading it but massive TW for all kinds of child abuse, sanism, and queerphobia. From this interview:
Alison Stewart: You were able to access your medical records and you put them actually in the memoir.
Dylan Scholinski: Right.
Alison Stewart: What did the medical records reveal to you about how the medical establishment was thinking about you and then they were thinking about your treatment?
Dylan Scholinski: Well, some of it was very diagnose-based. Like I said, I think they saw the cure for my depression if I would just learn how to be more feminine. That was the treatment that I was supposed to learn about what boys like. They actually put me in some really unsafe situations, hoping to inspire sexual behavior in order for me to be more feminine. They were putting me in situations that seem really unreasonable and unsafe.
Alison Stewart: Could you share a few?
Dylan Scholinski: When I was put into my third hospital, they put me on an all-male unit. I was the only girl on an all-male unit. I was the first girl to be. That's when it switched to not being an all-male unit. That in and of itself, you're like a little piece of meat there in the middle of 20 young men. That would be an example, or having me in four-point restraints and having male patients sneak into my room while I had no way of defending myself.
Alison Stewart: At one point, you had to start wearing makeup in order to gain good points for good behavior.
Dylan Scholinski: Right.
Alison Stewart: What did it feel like when you wore makeup?
Dylan Scholinski: Oh, my God, you feel dead. It causes a separation from your body. That is kind of hard to explain. I was on a point system. I would receive points for good behavior and lose points for bad behavior. My treatment was I was supposed to learn how to apply makeup and then say something nice about myself. Nice not being like I'm really good at baseball or I can really hit the ball or I can run really fast or any of these other things, or I can draw things that I was really proud of. Instead, I had to say things like, "I love looking pretty." I would feel like such a liar that I was performing and deceiving. I think they were hoping if I repeated it enough that it would change who I was going to become.
You cannot understand the history of (anti-)transmasculinity without seeing how massive a role sanism, medical trans/misogyny, and institutionalization has played.
@redliongeneral yes!!!! i wrote a whole post on jeanne d'arc & how her crossdressing was very much not just a protective measure, but something personally and spiritually significant in itself. And it was her commitment to wearing men's clothing that got her murdered.
From the transcript of her trial:
It is sufficiently notorious and well-known that for some time past a woman calling herself Jeanne the Pucelle, leaving off the dress and clothing of the feminine sex, a thing contrary to divine law and abominable before God, and forbidden by all laws, wore clothing and armour such as is worn by men; [...]
Asked whether her saying that she would take a woman's dress if they would let her go, was pleasing to God, she answered that if they let her go in a woman's dress, she would at once put on man's dress and do as Our Lord commanded her. She has said this before. And she would not for anything take the oath that she would not take up arms or wear male dress to do Our Lord's will. [...]
As to the Thirteenth, accusing her of blasphemy [in saying that it was at God's command that she put on male clothing, 'violating canon law, to the scandal of her sex and womanly modesty, and to the perversion of all decent behaviour.']: She answered: I have blasphemed neither God nor His saints. And after it was explained to her that according to canon law and the Holy Scriptures the taking by women of man's dress and the taking by men of woman's dress is an abomination before God, they asked her whether she had taken the said dress by God's command, she said: You have been answered as to this before: and if you wish me to answer again, then grant me a delay, and I will answer you. Being asked whether she would take a woman's dress so that she might receive her Saviour at Easter, she answered that she would not leave off her [man's] dress either to receive her Saviour or for any other reason. She added that to receive her Saviour neither man's nor woman's dress made any difference; and It ought not to be refused her on account of this dress. [...]
You have said that, by God's command, you have continually worn man's dress, wearing the short robe, doublet, and hose attached by points; that you have also worn your hair short, cut en rond above your ears, with nothing left that could show you to be a woman; and that on many occasions you received the Body of our Lord dressed in this fashion, although you have been frequently admonished to leave it off, which you have refused to do, saying that you would rather die than leave it off, save by God's command. And you said further that if you were still so dressed and with the king and those of his party, it would be one of the greatest blessings for the kingdom of France; and you have said that not for anything would you take an oath not to wear this dress or carry arms; and concerning all these matters you have said that you did well, and obediently to God's command. As for these points, the clerks say that you blaspheme God in His sacraments; that you transgress divine law, the Holy Scriptures and the canon law; you hold the Faith doubtfully and wrongly; you boast vainly; you are suspect of idolatry; and you condemn yourself in being unwilling to wear the customary clothing of your sex, and following the custom of the Gentiles and the heathen. [...]
âAn extraordinary case of a girl concealing her sex for many years, has been brought to light at Peitiers, France. Augustine, alias Augustus Baudouin, a young person of 17, was known in the town and neighborhood as an active lad, and had been in place in respectable houses as âodd boy.â This individual was lately tried for robbery, and while in prison, the authorities conceived some suspicion, and ascertained her to be female. On being asked what reason she had for wearing men's clothes, she said she had observed that men got their living easier than women; but she refused to give any information as to her birth and parentage. She was removed to the female wards, but her repugnance to appear in woman's attire among her fellow prisoners was so great, that she committed suicide by hanging herself on an iron bar with a pocket handkerchief.â
Itâs all fun and games browsing tumblr looking at blogs discussing trans masc feminist theory, feminist books and writing but dig too deeply and you will find groups people so locked into their particular echo chamber on this website they donât even realize how scary bad mentally unstable they have become
And then youâre just like ohhhh oh no nooooo âčïž I just wanted to read peoples thoughts on Judith Butler, and look at reading recommendations from other trans masc feminists. Not whatever the fuck this shit is!
I gotta get out of here and touch some grass man agh đ
Can you please recommend good feminist theory to get into so I have a stronger and broader grasp on feminism?
Hi anon! Thank you for asking. I'm really happy to hear you're interested in reading up on feminism :)
It just so happens that I'm in the middle of compiling a list of works of feminism for an upcoming project. Specifically, I'm collecting works that can be considered part of the feminist canon: my method for selection isn't to collect works that I personally agree with the most or that I find the most relevant to me, but to collect the works that in my opinion offer a good insight into the positions and arguments of various "strains" of feminism. All of these have provided frameworks that have been adopted and built upon by subsequent feminist theory - even when a work or authors's observations and perspective has been rejected or criticized by theorists in the following generations, they have still remained influential even by virtue of the fact of bringing a hotly debated topic to light.
I will list (some of) them here, with links to their PDFs. I encourage you and whoever else wants to read any of these to be disciplined and diligent, but easy on yourself. Many of these readings can be referential of other philosophy, written in technical language, and/or abstract in their approach, all of which can be hostile to someone approaching them for the first time.
My advice is to read each word carefully, stop as many times as you need to work out what is being said in your mind, and if you must, read even only a small amount or a small part of them. If something intrigues you but you're not sure if you're understanding it fully, look up explanations of it online (even on very basic, sparknote-type websites). Not so you can adopt that source's interpretation of the reading, but so you can figure out your own understanding by reading someone else's. (This is a bit tricky to explain, but it works, at least for me! When I was a student, listening to other people's interpretation or usage of certain theories made it much simpler for me to come back to the source and say: Wait, this doesn't say that. Or: wow, yeah, that is what that says!)
Simone de Beauvoir, Second Sex (It's a long work, but choose any Chapter. I especially like Volume 2) 1949
Claudia Jones, An End to the Neglect of the Problems of the Negro Woman (link 1 link 2) 1949
Shulamith Firestone, The Dialectic of Sex (link to intro) 1970
Silvia Federici, Wages Against Housework (link) 1974
From CherrĂe Moraga and Gloria E. AnzaldĂșa (editors), This Bridge Called My Back: Writings by Radical Women of Color (link) 1981:
Audre Lorde, The Masterâs Tools Will Never Dismantle The Master's House (link) 1981
Gloria AnzaldĂșa, La Prieta (link) 1981
Chandra Talpade Mohanty, Under Western Eyes: Feminist Scholarship and Colonial Discourses (Link) 1984
Catharine Mackinnon, Difference and Dominance: On Sex Discrimination (link) 1987
Susan Stryker, The Empire Strikes Back: A Posttransexual Manifesto (link)Â 1987
Andrea Dworkin, Intercourse (link) 1987 (I especially like ch 1 Repulsion and ch 6 Virginity)
Judith Butler, Performative Acts and Gender Constitution (link) 1988
Kimberle Crenshaw, Demarginalizing the Intersection of Race and Sex (link) 1989
Susan Stryker, My words to Victor Frankenstein above the village of Chamounix (link) pub. 1994
Emi Koyama, Transfeminist manifesto (link) 2000
MarĂa Lugones, Toward a Decolonial Feminism (link) 2010
This is by no means exaustive, even if we only look at the feminist "canon", but I think it covers an ample variety of topics that have been and are relevant to feminist scholarship for the history of the modern feminist movement.
has anyone else noticed how trans men are not allowed to talk about our uterine or vaginal health, have any sort of internal feelings or connection to the anatomy we have that is classed as female, nor have any self love or pride over our anatomy unless we are sexualizing it for someone else? anyone- anyone else ? or?
tags from transmascfeminism: #We have to either hypermasculinize ourselves for the partners who want us to play out the strong dom top fantasy#or hyperfeminize ourselves for the partners that want us to be a fuckable inferior pale imitation of a man cuntboy bottom#but never ever do we ever get to make that choice ourselves. Even if we choose one of those two limited and narrow options#It will be ridiculed and pointed at as proof that we are misogynists; we objectify women; we think weâre better than women; weâre patriarch#or that weâre fake boys; we want to hold onto our AGAB; we think weâre âontological victimsâ [me when IDK what words mean];#weâre fembrained âpoonersâ; etcetc.#The choice of what we are and what we feel about our anatomy and sexuality is always up to the beholder who#Wants to fuck us. Because weâre not living breathing thinking people we are services offered to the âcommunityâ.#Reminds me of something⊠how did that saying goâŠ#Having sex is only okay if its imposed on you; if you choose to do it itâs sluttiness?#HmâŠ
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Insensitivity reader to make sure that your characters are ignorant assholes in the ways that make the most sense for the characterization you're trying to achieve