Do not.
You'll have to be more specific about what it is you don't want me to do, anon.
But if it's "don't keep exposing antisemitism in the real world," I will not be able to oblige.

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@exposingantisemitism
Do not.
You'll have to be more specific about what it is you don't want me to do, anon.
But if it's "don't keep exposing antisemitism in the real world," I will not be able to oblige.

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"We need it to protect jewish students"
Regardless of intent, this establishes a dangerous precedent. Establishing who the members of the affected class are in a lawsuit seems reasonable on its face, but there is real danger in assembling lists of Jewish employees, especially in conjunction with other personal sensitive information such as home addresses and phone numbers as requested in the subpoena. If this list were leaked, it could make Jewish employees at UPenn targets for antisemitic violence.
If the Trump administration cared about these very real concerns, they could have sent out mailers to all employees at the school—without knowing their religious or ethnic backgrounds—asking them to voluntarily come forward about their experiences with antisemitism. The risk of assembling such a list greatly outweighs the potential benefit of streamlining the process of investigating antisemitism at UPenn.
Doing this over the widespread objections of the Jewish community and even over the objections of Jewish employees at the school shows that this isn't really about combatting antisemitism at UPenn. It's a show of force with dangerous implications.
The unfortunate thing about trying to raise awareness about antisemitism online is that oftentimes, the only people listening are Jewish. Although I haven't taken a census of my followers, I have a strong hunch that's the case here too.
We need more non-Jewish allies.
To those of you who aren't Jewish, we desperately need you to speak up. When an antisemitic attack happens, talk about it. When you witness antisemitism online or in the real world, confront it. When you see Jewish people talking about the antisemitism they face, amplify their voices.
As much as I wish it weren't the case, people listen more when non-Jews speak up about Jewish issues than when Jewish people speak up. We need your voices to call attention to the violence the Jewish community is facing so that we can actually rally support and create change.
I cannot put into words how utterly repulsive it is to have seen headline after headline after headline on articles shared on social media about the attack on Temple Israel synagogue centring the fact that the attacker had lost family members in an Israeli airstrike, as if that somehow justified targeting Jews on the other side of the world who have nothing to do with the Israeli government.
He targeted a Jewish preschool while children were inside, for fuck sake.
The lengths to which people will go to shrug their shoulders and excuse and justify violent antisemitism and attacks on innocent people is reprehensible.
We cannot afford to normalize targeting Jewish people for the actions of the Israeli government.
Do we see people targeting Russian institutions abroad with the same fervor? Tens of thousands of Ukrainian citizens have died in the war since Russia invaded Ukraine over four years ago. I don't see Russian institutions being targeted for car rammings and bombings around the world, nor should I.
Jewish people abroad are not responsible for the actions of the Israeli government. We cannot pretend that targeting Jewish people out of anger at the Israeli government is in any way understandable or justifiable. It doesn't matter if the attackers were personally wronged by the Israeli government. They took that hatred and they directed it towards innocent Jewish people in countries as far apart as the United States, Canada, and the Netherlands because they are antisemites.
They could have protested the actions of the Israeli government. Instead, they targeted Jews who were just living their lives.
Girl, we know
And that's why, with a heavy heart, I'm resurrecting this blog.

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It’s easy to dismiss the Pittsburgh shooter as crazy or insane, but it is not responsible to do so.
To dismiss his evil as a symptom of insanity is to dismiss the responsibility that society holds. We want to call him crazy because we want to distance ourselves from his evil, we want to see ourselves as above it.
But his violent act is a symptom of a larger problem. The vast majority of people do not commit mass murder, but the fact of the matter is that many people in our society do hold the same sorts of antisemitic and xenophobic ideas. The Pittsburgh shooter knew other people who hated Jewish people and refugees, and it helped him feel justified in his beliefs.
The fact of the matter is that although this is an extreme example of antisemitism, antisemitic acts have actually been on the rise in the United States and abroad.
We have white supremacists and neo-Nazis marching in the streets. Do you really believe this is the work of one isolated madman?
It’s easy to dismiss the Pittsburgh shooter as crazy or insane, but it is not responsible to do so.
To dismiss his evil as a symptom of insanity is to dismiss the responsibility that society holds. We want to call him crazy because we want to distance ourselves from his evil, we want to see ourselves as above it.
But his violent act is a symptom of a larger problem. The vast majority of people do not commit mass murder, but the fact of the matter is that many people in our society do hold the same sorts of antisemitic and xenophobic ideas. The Pittsburgh shooter knew other people who hated Jewish people and refugees, and it helped him feel justified in his beliefs.
The fact of the matter is that although this is an extreme example of antisemitism, antisemitic acts have actually been on the rise in the United States and abroad.
We have white supremacists and neo-Nazis marching in the streets. Do you really believe this is the work of one isolated madman?
It's easy to dismiss the Pittsburgh shooter as crazy or insane, but it is not responsible to do so.
To dismiss his evil as a symptom of insanity is to dismiss the responsibility that society holds. We want to call him crazy because we want to distance ourselves from his evil, we want to see ourselves as above it.
But his violent act is a symptom of a larger problem. The vast majority of people do not commit mass murder, but the fact of the matter is that many people in our society do hold the same sorts of antisemitic and xenophobic ideas. The Pittsburgh shooter knew other people who hated Jewish people and refugees, and it helped him feel justified in his beliefs.
The fact of the matter is that although this is an extreme example of antisemitism, antisemitic acts have actually been on the rise in the United States and abroad.
We have white supremacists and neo-Nazis marching in the streets. Do you really believe this is the work of one isolated madman?
Jewish people have the right to live Jewish lives free from oppression and persecution.
Casting off our culture or religion will not save us from antisemites. It will not solve antisemitism. It will not solve anything. It will only remove from us our cultural and religious heritage and force us to take on aspects of those who have persecuted us, but as even the most assimilated Jews have been subject to antisemitism, even then we would be subject to antisemitism.
Our culture is ours. Our lives are ours. We should not have to debase ourselves or remove each last vestige of Jewishness and Judaism from our lives to receive humane treatment and human dignity.
When someone says they've never been discriminated against for being Jewish, I think wow you're lucky. I've grown up having to be escorted by LA county sheriffs dept to Hebrew school and to temple, witnessed my temple being vandalized, had people in my high school class pass around a crude drawing entitled "Jew pig" with swastikas on it. I've had to leave a job due to harassment from a neonazi co worker. Like can I live where they live?

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Don’t tell me you’re “just anti-Israel” if you stand outside synagogues with your protest banners or attack Jews in synagogues and holy places..
Don’t tell me you’re “just anti-Israel” if you stop Jews wearing yarmulkes or Stars of David to question them about their political views.
Don’t tell me you’re “just anti-Israel” if you think of even the smallest of Jewish children as instruments of violence.
We’re fed up with your hatred and your violence and we see right through your excuses.
“Judeo-Christian”
It has become fairly common to lump Judaism and Christianity together under a single banner. A “Judeo-Christian” religion, “Judeo-Christian” countries, “Judeo-Christian” philosophy.
This terminology is largely incorrect and is often perpetuated with the goal of giving credence to Christian philosophy and practices by pairing them up with the older Jewish religion through an appeal to antiquity fallacy that is meant to hold up Christianity and imply a positive relationship between Judaism and Christianity that simply has existed neither historically nor in the modern era.
Christian philosophy is not Jewish philosophy. Christianity separated from Judaism two thousand years ago and practitioners of Christianity and Christian institutions have done everything in their power to separate their practices from Jewish ones, their history from a Jewish one. Their methods? Everything from the rejection of Mosaic law and established Jewish holy days to political repression and murder.
The Judaism of today is very different from the Judaism that existed at the time that Christianity first emerged. Judaism has continued to develop over the past two thousand years and so any holdovers from Judaism that Christianity may have somehow retained despite forcibly throwing off all elements of Jewish practice would be almost unrecognizable in the face of the developments that have occurred since then. Rabbinical Judaism, Kabbalah, Jewish rationalism . . . none of these existed in their present form two thousand years ago. None of these things are Christian.
The United States has the largest Jewish population out of any country outside of Israel, and yet the Jewish population still makes up less than two percent of the country’s total population. This does not mirror the loving working relationship between Judaism and Christianity, between Jews and Christians, that proponents of the term “Judeo-Christianity” boast, especially when coupled with historic antisemitic discrimination in the United States. Other countries with even smaller Jewish populations certainly cannot accurately boast a Judeo-Christian history either.
Holocaust Analogies
People frequently invoke the Holocaust when speaking of large-scale discrimination in the modern era, and at first glance, this might even make sense. After all, if people are subject to abuse for an arbitrary aspect of themselves that they cannot change, if they are threatened with death due to these characteristics, surely the comparison is apt? No.
There is only one Holocaust. There will only ever be one Holocaust. It was a specific moment in time that transpired as the result of countless years of oppression and discriminatory practices, coupled with a political climate that bred it like an opportunistic infection.
No one but Holocaust survivors are Holocaust survivors. No one but Jews are Jews. No one but the Rroma are Rroma. No one but the Nazis are Nazis. No one but Hitler is Hitler.
Comparing anything to the Holocaust, no matter how terrible, does nothing but minimize the real, actual human tragedy of the Holocaust. Real, human lives, human stories, human hopes, brutally taken, murdered, ripped apart. Families, gone. Towns, gone. History, culture, gone. Lives, gone.
Millions of real people died in the Holocaust. All you do when you use Holocaust rhetoric to support your faulty arguments is to disservice them and all those who survived them. Stop using dead Jews to support your faulty rhetoric.
“How Jewish are you really?”
On many occasions, non-Jews have asked me how exactly I’m Jewish. They know a little about Jewish law, just enough to know that if someone’s mother is Jewish, they’re a Jew too. They might know that being Jewish has a religious component and an ethnic one as well and that these two components may not match up.
So they ask questions like “which of your parents is Jewish?” or “so, are you like, ethnically Jewish or is it just your religion?” or “so, are you like . . . Jewish-Jewish or???”
This is not an attitude I’ve encountered much in the Jewish community. I have hardly ever been asked by another Jewish person to tell them just how Jewish my lineage is or asked if I’m a convert or anything like that or something invasive about circumcision. In my experience, it just doesn’t come up that much except in matters of marriage and minyanim and battei din. The questions are much more frequently along the lines of “did you go to Jewish day school?” or “what synagogue do you go to?” or "are you shomer negiah?"
But non-Jews seem to be unduly concerned with this question. They want to know just how Jewish exactly are you really? and the person being questioned has to pass their litmus test for determining Jewishness, never mind that a non-Jew would generally be unaware of certain details of Jewish intracommunity issues such as who exactly is Jewish? In general, a Jew is a Jew is a Jew and the question of who is a Jew should really be left up to Jews to decide because this is very much an intracommunity issue.
In some cases, non-Jews may even ask this question for reasons other than curiosity or ignorance. The goal may be to shoehorn or police people's identities to make our identities more palatable for them. It can be a convenient way for antisemites, knowingly or not, to explain away their antisemitism with a "well, they aren't really Jewish." Even when this isn't the case, questions such as these can feel very invasive to Jews or make us feel as if we do not seem "Jewish enough." This can be especially awkward for Jews of mixed lineage, Jews of color, and converts.
The Jews of Yemen have lived in that region for twenty-five hundred years. Just decades ago, their population was around sixty thousand, and today, only about ninety Jews remain in Yemen.
But apparently, ninety Jews in a country of 25 million people is ninety too many for Yemen, and now these last remaining Jews of a lineage stretching back millennia are faced with the ultimatum of either throwing off their Jewishness or fleeing to a country they have never known.
And much like in the time of the Spanish Inquisition, a third option lingers: death.

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Convert or Flee: The Last Jews of Yemen
Only decades ago, the population of Jews in Yemen numbered in the tens of thousands. Today, only about a hundred remain. The rest have fled to other countries that were more hospitable to them due to a combination of antisemitism, war, and the ease of making aliyah.
The few remaining Jews of Yemen have recently been told to convert or leave the country by the Yemeni Houthi, who seized control of the capital of Yemen in January 2015. The slogan used by the Houthi rebels includes the phrase “damn the Jews,” raising concerns about the safety of the last remaining Jews of Yemen.
Houthi leaders claim that the slogan used does not come from a place of antisemitism and ill will towards the Jews of Yemen, but a place of hatred towards Israel. The ultimatum the Houthi rebels have given the dwindling Jewish community in Yemen, however, paints a different picture.
The Jews of Yemen have lived in the region for roughly 2,500 years. After the birth of Islam in the seventh century, the Jews in the region had a weak but mostly peaceful relationship with the Muslims living alongside them, though pogroms did break out from time to time.
In the 1800s, situations started to take a darker turn for Yemen’s Jews as a series of decrees placed harsher restrictions on Jews and Jewish orphans were removed from Jewish communities for Muslim families to adopt, essentially tearing young Jews away from their people, culture, and heritage. Violent antisemitism in the form of riots and pogroms took place following the creation of Israel, and emigration of Jews from Yemen turned from a trickle to a flood.
Violence and oppression has become commonplace and expected by the Jews of Yemen. As their numbers have dwindled, they have become only more vulnerable to the effects of antisemitism. Multiple cases of murder, beatings, and forced conversions have become the lived reality for the Jewish community in Yemen, and with the recent ultimatum from Houthi rebel leaders, the situation looks all the more dire.
[Sources: Washington Post | Aish | New York Times]
Antisemitic Employment Discrimination
I recently answered an anonymous ask that derided the idea that Jewish people experience employment discrimination, and have received some feedback from Jews who have experienced it:
[source: glitchbunny]
[source: myalchod]
Have an anecdote or information related to antisemitic employment discrimination you’d like to share? Send it in!
This is a bit long, so have it in the reblog format:Â
I live in Minnesota. Not a huge Jewish population, but we have a few communities. Not where I live, though. That said?
Back when I worked in insurance, back in 2010 and 2011, I had a cubicle. It was around Pesach at the time and spring time, so I decorated my cubicle in frogs. I thought it’d be cute and wasn’t like… too obvious? Just a bit tongue-in-cheek. And other people were decorating for Easter? I mean, otherwise, the only things that hung in my cubicle were cat pictures, memes, and a small plaque that said “shalom” in Hebrew?
I was called into HR and told to take it all down, but especially my plaque, because it was “offensive” to other workers. It literally says hello. Shalom means hello. It means peace. On top of this, I was reminded I wasn’t allowed to wear anything that had any sort of religious connotation to it, either. Despite the fact that people walked about the workplace with crosses and other religious jewelry? And Muslim women were not harassed by HR for wearing their modest clothes (nor should they of been), and many other people simply did not care about the dress code at all (there was a girl who regularly came to work in booty shorts, for example, and more power to her for giving that little amount of fucks.) Many of my coworkers signatures in emails were filled with religious passages, too.
I didn’t really care if they did or didn’t do these things, mind you. Like, that’s so far from the problem I was having. Wear and do what you want, it doesn’t hurt anyone else unless their own prejudices are already in the way. But I was seeking clarification as to what the line in the sand was, because it felt like I was being singled out by HR on a supposedly across the board policy they had never enforced before.
So, when I further questioned this, because I simply wanted to clarify what exactly was crossing the line and what was not, I was told to go home early instead of being given an answer. I came back the next day and my keycard didn’t work. When I called HR and asked what the hell was going on, they told me that they had decided they no longer needed my services. They just deactivated my car and had no intention of telling me until I got there. And then they made me stand in their lobby, crying, because I literally had just lost the best job I had ever had.
Bonus Kicker: They wouldn’t even let me collect my stuff. They gave it to a third party and I had to pick it up two days later. None of my Judaica was in the box. They kept it. They also kept my umbrella, the bastards.
I’m a bit disappointed, but not surprised, to see the number of people who have experienced antisemitic employment discrimination or antisemitic harassment at their jobs. Here are some more accounts:
[source: johnskylar]
[source: gleekmom] Note: This refers to the Jewish High Holidays, Rosh Hashanah and Yom Kippur, on which Jews are not supposed to work.