you solve the mystery of what to have for dinner one night and you think "hell yeah case closed forever" WRONG there is a dinner mystery the next night too
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you solve the mystery of what to have for dinner one night and you think "hell yeah case closed forever" WRONG there is a dinner mystery the next night too

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This comic is genuinely how I remember which is which.
I have to say, "The ship left port."
I'm sorry, is this... Is this implying there's no DYE in that rug? All raw wool in its natural colours? She fucking bred the sheep to get the colours she wanted over the course of ten years!? Holy shit.
Holy crap she bred the sheep herself over 10 years to get the exact colors she wanted.
Does this count as finding a walrus at your door?
Absolutely, and definitely less surprising than a fairy
I will concede, in this specific circumstance, it makes more sense

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My old person take today is that I feel like people have normalized being on your phone every single moment including when you're spending "quality" time with others so much that they're defensive if someone isn't ok with it. Yes, you have a problematic relationship with your phone and social media if you physically cannot put it down for a couple of hours to like, have dinner with your friends. It's a show of respect for other people's time and energy as well as important to be present and connect with people around you. Your parents who told you no phone at the table were right for that one.
'kids these days have it easy' thats the point thats the point thats the whole point we're here to make it better for whoever comes after you sad selfish self absorbed puddle of wank
John Adams: âI study war and diplomacy, so that my son may study trade and commerce, so that his son may study art and music.â
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Gotta tell you guys something wild in the Chinese fan sphere
So some fanartist drew a âsexyâ (read: booby) version of a (cartoon) character who is traditionally very non-sexualised. Fans of the character got mad about it because itâs kind of groundbreaking how that character is written and portrayed and this art totally ignores the entire point of the character. They demanded the art be deleted. In response to that other people said, well what the fanartist did may be distateful but they have every right to draw what theyâre into. The two sides fight for days and each starts a harassment campaign and even report their âopponentsââ accounts.
So far so typical. But things eventually come to a head and they decide that this will be settled by votes - not through a poll. Through donations to a childrenâs education charity via each sideâs portal. Whoever can get the highest amount of donation wins.
And that is how this charity received over 1 million in donations in three days lol. Oh btw the âfreedom of expressionâ side won by a landslide (960k to 40k)
From now on this is how all petty fandom disputes should be settled.

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when i was a teenager i used to catch myself thinking "i'm really glad i'm alive right now because of all the cool personal technologies that exist" and when i did i'd think it through and reckon that well, its not like teenagers in the 70s and 80s knew they didnt have ipods or facebook or whatever. they were also happy with the tech they had. and i'd reason that in the future there would be more fun technologies that i dont know i'm missing out on right now and the future will be an even cooler time to exist
anyway i was dead fucking wrong about that last part. i hate personal technologies now. i miss having an ipod that doesnt advertise shit to me and i miss when my htc wildfire didnt harass me 45 times a day to install an ai assistant and then install it anyway when i say no and i miss when the internet wasnt 5 websites all of which i have to log into and i miss when i didnt need an app to talk to my landlord. sorry past me you were actually right about 2009
our longing for inconvenience by hanif abdurraqib (id in alt)
I think part of getting better is complete ego death. Like youâre not above setting a timer for 5 minutes and focusing on a task. Youâre not above doing a very simple 3 minute workout to start. Youâre not above reading for 10 minutes a day when you first get out of your reading slump, even if you used to read for hours. Youâre not above starting slow and then building up to where you want to be/where you once were. What you are above is total inertia. Doing something really is better than doing nothing. Radically accept where you are, radically accept your limits, and go from there. Donât let your ego get in the way.
âI want you to do this with me for one month. One month. Write 10 observations a week and by the end of four weeks, you will have an answer. Because when someone writes about the rustic gutter and the water pouring through it onto the muddy grass, the real pours into the room. And itâs thrilling. Weâre all enlivened by it. We donât have to find more than the rustic gutter and the muddy grass and the pouring cold water.â
â Marie Howe, Boston Universityâs 2016 Theopoetics Conference (via mothersofmyheart)
Marie Howe:
I ask my students every week to write 10 observations of the actual world. Itâs very hard for them.
Ms. Tippett:
Really?
Ms. Howe:
They really find it hard.
Ms. Tippett:
What do you mean? What is the assignment? 10 observations of their actual world?
Ms. Howe:
Just tell me what you saw this morning like in two lines. I saw a water glass on a brown tablecloth, and the light came through it in three places. No metaphor. And to resist metaphor is very difficult because you have to actually endure the thing itself, which hurts us for some reason.
Ms. Tippett:
It does.
Ms. Howe:
It hurts us.
Ms. Tippett:
You naming something.
Ms. Howe:
We want to say, âIt was like this; it was like that.â We want to look away. And to be with a glass of water or to be with anything â and then they say, âWell, thereâs nothing important enough.â And thatâs whole thing. Itâs the point.
Ms. Howe:
Itâs the this, right?
Ms. Howe:
Right, the this, whatever. And then they say, âOh, I saw a lot of people who really wantâ â and, âNo, no, no. No abstractions, no interpretations.â But then this amazing thing happens, Krista. The fourth week or so, they come in and clinkety, clank, clank, clank, onto the table pours all this stuff. And it so thrilling. I mean, it is thrilling. Everybody can feel it. Everyone is just like, âWow.â The slice of apple, and then that gleam of the knife, and the sound of the trashcan closing, and the maple tree outside, and the blue jay. I mean, it almost comes clanking into the room. And itâs just amazing.
Ms. Tippett:
In some basic level, what theyâve done is just engage with their senses.
Ms. Howe:
Yeah, and have been present out of their minds and just noticing whatâs around them, which is â we donât do. And again, not to compare it to anything. Theyâre not allowed. And thatâs very hard for them. And then on the fifth or sixth week, I say, âOK, use metaphors.â And they donât want to. They donât know how. Theyâre like, âWhy would I? Why would I compare that to anything when itâs itself?â Exactly. Good question.
So then you think, why the necessity of a metaphor? Why do you have to use a metaphor now? Not just to do it to avoid it, but to do it to make it more there. And itâs very interesting.
The words and silences we live by. The rituals that sustain us. The poetry of ordinary time.

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