It makes me sad that so many of the tags on this post are iterations of #nature #photography #I want to go here. It's AI!!! AI is right in the name of the blog that posted this!! The table has a floating leg!!! Moreover, AI destroys our real physical environment. I just don't understand how an "aesthetic" image no living human could be bothered to make would be considered worth all the damage it inflicts on the only viable planet in the universe that can support life.
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Still trying to find my flow with colored pencils. Every time still feels like the first time, so I’m trying to find a workflow that I can replicate. More to come! ✏️
condola rashad as joan of arc i am free on sunday at 5 im just letting you know that i would be available on sunday at 5 if someone asked me to dinner on sunday at 5
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Now, bear in mind that I’m struggling to put into the words many of the concepts discussed here. So sorry in advance if some parts feel nonsensical...! And as a disclaimer: my knowledge is mainly acquired as an interest and hobby – it does not hold water as actual, completely accurate information of a historical period. It’s my interpretation, my fantasy of sorts.
First things first, song inspiration: Vilma Jää – Manalan mailla (if you know Finnish and like to read these, you might see the connection lol)
Kauno’s story in nutshell: Kauno is a nobleman knight, who suffered a mortal wound to his neck when he was pinned in combat and stabbed between his armour plates. By all logic he should’ve succumbed to such a wound, but he was rescued and nursed back to health. The nuns who took care of him did not have high hopes for the feverish nobleman to make it through, and yet eventually he woke up in perfect health and spirit. Kauno remembers little of the time from sickbed but has clear memory of vivid dreams of birds…
Visually Kauno’s pose is heavy nod towards Botticelli’s painting ‘Birth of Venus’. I’ve always associated this piece with rebirth and beauty, both which are at the heart of Kauno’s character. His name quite literally means ‘beauty’ and rest we’ll get to…!
So now, the most complex part is to acknowledge the co-existence of Christianity and folk religion in Finland during Middle ages. While it’s hard to point out how folk religion exactly died (I’m not read enough on the topic), there are still letters to be found from church officials pointing out that some of the folk religion or the traditions persisted even till late medieval period and to renaissance. This period of time where beliefs melded and changed is something I’m extremely interested to depict.
Now, religion facts: There are quite a few nods towards Christianity here, the number seven motif with the birds, rebirth etc. However, the story revolves even further to folk religion’s concept of lintukoto (birds’ home). It was believed to be a physical place just outside the edge of the world, where birds went during winter. Everything was small in lintukoto to accommodate birds and sometimes souls could wander there. Notable is that lintukoto is _not_ heaven/afterlife in folk religion, but rather it seems one might get lost there by accident?
Terns: I thought terns are great way of marrying both religious imageries together. They dive almost completely into the water and rise anew, signifying Kauno’s almost rebirth-like experience. There also rather many hymns describing angels and dead loved ones visiting earth as birds! And lastly, they are also bird that are more typically seen in southern Finland, as a reference towards lintukoto being to the south of the world’s edge.
Armour: Yep, that’s Kauno himself! Kauno is showing his neck, which has only the scar left from the combat, but he’s also gripping at the sinking armour at the same spot.
Fun fact: Kauno is literally shorter and slimmer ('smaller') than my other knights as a nod to lintukoto! So, is he an angel, rebirthed man, or just very lucky guy? Who can say for sure, but all these motifs are part of him.
quote request for any quotes on love, intimacy, and power? hope you're having a lovely time sewing, trying to keep my hands busy today too <3
“One is not loved accidentally; one’s own power to love produces love - just as being interested makes one interesting. People are concerned with the question of whether they are attractive while they forget that the essence of attractiveness is their own capacity to love. To love a person productively implies to care and to feel responsible for his life, not only for his physical existence but for the growth and development of all his human powers. To love productively is incompatible with being passive, with being an onlooker at the loved person’s life; it implies labor and care and the responsibility for his growth.” — Erich Fromm
“A close, daily intimacy between two people has to be paid for: it requires a great deal of experience of life, logic, and warmth of heart on both sides to enjoy each other’s good qualities without being irritated by each other’s shortcomings and blaming each other for them.” — Ivan Goncharov
"I already knew that the great thing to learn about life is, first, not to do what you don’t want to do, and, second, to do what you do want to do. Jane [Heap] and I began talking. We talked for days, months, years… Jane and I were as different as two people can be…. The result of our differences was– Argument. At last I could argue as long as I wanted. Instead of discouraging Jane, this stimulated her. She was always saying that she never found enough resistance in life to make talking worth while– or anything else for that matter. And I had always been confronted with people who found my zest for argument disagreeable, who said they lost in any subject the moment it became controversial. My answer had been that argument wasn’t necessarily controversy…. I had never been able to understand why people dislike to be challenged. For me, challenge has always been the great impulse, the only liberation.” — Margaret Anderson
“I want in fact more of you. In my mind I am dressing you with light; I am wrapping you up in blankets of complete acceptance and then I give myself to you. I long for you; I who usually long without longing, as though I am unconscious and absorbed in neutrality and apathy, really, utterly long for every bit of you.” — Franz Kafka
“We think the fire eats the wood. We are wrong. The wood reaches out to the flame. The fire licks at what the wood harbors, and the wood gives itself away to that intimacy, the manner in which we and the world meet each new day.” ― Jack Gilbert
"cozy bookstore" "cozy cafe with a bookshelf" "omg imagine if there was a place you could just sit and read at" we have this its called the library. you guys want to go to the library. the two college libraries near me have cafes inside and they are open to the public. people need to go to the library
it's kind of crazy climate change has occurred at such a remarkable pace that I and everyone else around my age can remember a completely different climate in our childhoods. I truly watched winter gradually disappear in my life.
"You're too young to remember this, but there used to be so many insects outside that you would have to clean them off the windshield after a long car ride" is the kind of sentence that would have been in a cheesy scifi short story earlier in my life, perhaps submitted to a literary magazine and accepted to show support for its environmentalist message - now it's something I've said in earnest.
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If you'd like an essay-formatted version of this post to read or share, here's a link to it on pluralistic.net, my surveillance-free, ad-free, tracker-free blog:
One of my favorite rhetorical and analytical moves is joining things together (showing that two different, seemingly unrelated ideas are aspects of the same phenomenon) and taking them apart (resolving a paradox by demonstrating that what appears to be one, contradictory thing is actually two different things that have been lumped together).
"Taking things apart" is a very useful framework for understanding AI. How do we resolve the (seeming) paradox that some skilled workers report wonderful results from their work with AI, while others are full of dire warnings about the lurking defects in their AI-assisted outputs? Simple: the first group are "centaurs" (humans who are assisted by machines) and the second are "reverse centaurs" (humans who have been pressed into service as peripherals for machines):
What are we to make of the people who've been fired by bosses who replaced them with AI, in light of the fact that AI is demonstrably not able to do their (former) jobs? Again, it's simple if you separate out two distinct phenomena: "AI can do your job" is the first. The second is: "Your boss is a credulous dolt who is infinitely horny for replacing lippy workers with pliable machines, which made him an easy mark for an AI salesman who convinced him to fire you and replace you with an AI that can't do your job":
This is also a useful move for understanding the AI investment bubble. It's not just billionaires who don't think other people are as real as they are and consequently their jobs can be done by chatbots. It's also billionaires who believe that bosses can be sold AI and don't care if the AI is defective, because that's your boss's problem after he buys the AI and fires you. They don't have to believe in AI in order to think it's a good investment: like an investor betting that Joe Rogan can sell millions of dollars' worth of peptides to desperate young men, they are assessing the sales potential, not the merits of the thing for sale:
https://pluralistic.net/2026/08/03/andor/#either
As useful as "taking things apart" is, "putting things together" is also a very important technique for assessing, critiquing and improving AI. In a stellar essay entitled "Temperature Zero for Culture: Why Everything Is Starting to Look the Same" by the data scientist Lauren Leek, we get a top-notch example of "putting things together":
Leek's essay is one of those fabulous, wide-ranging, cross-disciplinary pieces, touching on urban design, music trends, synthetic LLM crowds, Netflix recommendation algorithms, and several other subjects, all seeking to resolve a(nother) (seeming) paradox: how is it that we have so much potential variety, but everything is so manifestly the same?
The answer is complicated and nuanced, but Leek's foundational point is that in a data-driven society, "predictions" are self-fulfilling prophecies. As Leek puts it: "Once prediction shapes the choices in front of us, we lose the ability to tell the difference between what people wanted and what the system made easy to want."
This is a pervasive issue across many domains. Leek says that economists call it "performativity," while machine learning researchers call it "model collapse" and urbanists call it "placelessness."
"Performativity" describes how, once a market has been modeled by economists, that model becomes the foundation for economic policy, which pushes the market to conform to the model:
"Model collapse" describes how machine learning models that are trained on their own predictions become incredibly bland, with all variety disappearing from the system's predictions:
This is hugely consequential: it's why bias proliferates through predictive policing algorithms: train a model with data from racist stop-and-frisks and it will predict that all the weapons and drugs in a city are to be found in Black and brown peoples' pockets. Turn those predictions into recommendations telling cops where to go look for weapons and drugs and they will double down on racist stops, producing even more biased training data, which turns into still more bias in the predictions:
"Placelessness" is the urbanist's name for "when everywhere optimises toward the same template." I think of it as Flinstones Syndrome, where the same background is looped behind Fred and Barney as they drive through Bedrock. In New York City, it's Citibank-bodega-Chipotle-Walgreens; in the Chicago suburbs, it's the strip malls with a Chili's, a gas station, and a big box store.
Leek proposes that these are all expressions of the same underlying phenomenon, a failure mode of data science that takes a world of "granular personal data" and arrives at a world where "personalisation produc[es] more sameness."
To these excellent examples, I'd add another one, from the world of monetary policy: Goodhart's Law, which holds that "When a measure becomes a target, it ceases to be a good measure":
https://en.wikipedia.org/wiki/Goodhart%27s_law
Goodhart's Law captures a wide variety of phenomena. When Google first deployed Pagerank, they showed that by counting the inbound links to all the pages on the web, you could extract a signal about which pages were most important (because there was no reason to link to a page unless you found it noteworthy).
But once Pagerank became the dominant means by which web users found pages, counting links stopped being useful: first, because people used Pagerank to find the best pages and link to them, making it impossible for new pages to get the inbound links needed to supersede incumbent pages; and second, because it's easy for fraudsters to create inbound links for low-quality pages in bulk, once there's a reason to do so.
Counting inbound links was a world-beating retrospective way of predicting which page would best match a searcher's query, but once it shaped the world it sought to analyze, it ceased to be a good prospective way to predict which page would best match your queries.
Leek is a brilliant data scientist and an even better science communicator, with a knack for crisp, readily understood explanations. How can a world of granular, highly varied data turn into a world of homogeneous choices? Simple: start with a set of items ("cuisines, genres, shop types") and a standard algorithm for sorting them. Let users choose from those recommendations. The mode (average) of those choices "gets shown more, so it gets picked more, so the model grows more confident the mode is what people want, and the tails starve." Run this for a few rounds and the evenly distributed catalog of choices "collapses onto one dominant option."
This is intrinsic in the choices we make in designing recommendation algorithms, tilting them towards the likelihood of a successful recommendation. A recommender that wants to succeed every time will make the safest possible recommendations, "so an algorithm that is uncertain about you, and it is always at least a little uncertain, hedges toward the average."
Then she busts out a beautiful, perfect little statistics aphorism: "Personalisation under a standard loss function is regression to the collective mean with extra steps." That is to say, "regression to the mean" (the tendency of varied things to become more standardized) cannot be avoided with the standard personalization algorithm. That algorithm is going to play it safe, showing you things that are broadly palatable, and because your choices are constrained to the average, you will choose average things.
This is how recommendation systems – and other analytical tools that produce predictions that are then turned into action – force so many diverse phenomena (streets, markets, media recommendations) into sameness. The fact that these recommenders are self-fulfilling prophecies means that "they don't have to be right," only "listened to."
This explains the sameness of so many of London's high streets. Leek examines 640 shopping streets, characterizing 18,000 food places spread out across them, flagging all the chain restaurants. Her analysis shows that any two London streets will, on average, share about half of their "food profile."
Obviously, this is most pronounced on streets with chain outlets, and it doesn't take that many chain outlets before a street's sameness shoots up: "A relatively small number of repeated names is enough to make otherwise different streets resemble one another more." So why do streets with chains resemble one another so much? Because the chains use an algorithm (weighting footfall, proximity to train stations, demographics, and competitors) to decide where to put their restaurants. If a street with a Gail's Bakery on it feels like every other street with a Gail's Bakery, that's because Gail's only puts its restaurants in places that have highly similar characteristics, measured to a high degree of accuracy and controlled by a narrow set of tolerances.
In other words, every street that feels like it should have a Gail's will eventually get a Gail's, whereupon that street will feel even more like all the other streets that have a Gail's, because it will share one more common factor with those other streets (a Gail's).
Leek points here to her earlier work on pub closures in the UK. The UK has experienced an epidemic of pub closures, with thousands of pubs disappearing since 2016:
Her research found that the biggest predictor of a pub surviving was its similarity to the median pub; which is to say that the more distinctive a pub was, the more "character" it had, the more likely it was to close. Pubs that are different from the average pub are harder to categorize, which means they're harder for a bank manager to assess for creditworthiness or for a landlord to justify extending a long-term lease to. The algorithms used to allocate capital and real estate are also recommenders, and they also drive variety out of the system.
This same phenomenon acts on culture. In an age of music recommendation algorithms, hit songs are changing; today's songs use a smaller vocabulary of unique words and repeat those words more often:
Vocabulary richness, distinct words relative to length, has fallen by more than a quarter since the early 1960s, while the share of repeated lines has climbed by nearly a third. The modern hit says less and says it more often, because the hook that works gets repeated.
But that's not the whole story! While each song resembles itself more ("saying less more often"), within that constraint, there's far more variety today than before: a given song's (constrained) vocabulary has grown more distinct when compared to all the other songs' vocabularies. Songs repeat the words they use, but the words repeated in songs are getting more different.
For Leek, this is the key to understanding the whole phenomenon and (more importantly) doing something about it. Music recommendation systems optimized for a singable hook, but did not optimize on any of the other variables in songs, so those dimensions acquired a broader range, even as the optmized variable got flatter and narrower.
This means that the tendency of recommenders to "flatten the world" isn't a single blunt outcome: it depends on which dimension we choose to flatten through recommendation, and who chooses to flatten that dimension.
A media recommender optimizes for consumption, showing you a tractable set of things it believes you'll watch, read or listen to. When you choose from among this limited set, the recommender takes note of that fact and shows you more of the same, pushing everything to a greige median. All the movies, books and songs you might have liked that were omitted from that initial set are excluded from being recommended in the future. The features of that media that you might have appreciated "decay out of consideration." They are never tested for desirability. The model collapses.
How badly does it collapse? Leek cites Movietweetings' data on which movies people watch: out of a million public movie ratings, half relate to the top 2% of movies in the set. There's 38,000 films in the set, but just 380 titles account for 40% of the ratings. Leek argues (persuasively) that this isn't because recommenders are good at "knowing your taste" – rather, they are good at "narrowing the menu."
Leek relates this to her work on creating LLM "personas" – synthetic populations meant to mimic the tastes and proclivities of real groups of people, that you can interrogate "before you spend money asking actual humans." While this would be useful for many applications, "it fails in exactly the way this whole essay is about."
Leek went to enormous lengths to reproduce the traits that make people interesting to study in aggregate, painstakingly replicating the ways that social connections, psychological outlook and demographic factors predict people's beliefs. The result was a set of LLM personas with "elaborate stories" about how they differed from one another, but whose survey responses about planned actions were homogeneous in a way that real populations are not.
This, Leek writes, is the same force that homogenizes other data-driven predictors. Because she'd ordered her LLM to reproduce the statistically validated relationships between different factors that predict a person's beliefs, each synthetic persona was a homogenized average. It's like the paradox of "The Average Man," where military uniforms sized to the average of all service personnel fit no one, because no one is average:
https://archive.org/details/DTIC_AD0010203
The thing is (as Leek points out) the idea that synthetic personas are a good way to understand the preferences of a real population is not a harmless delusion: it's a product that's being actively sold to governments, campaigning politicians and marketers. It's a self-fulfilling prophecy that drives governance, political campaigns and product design to the same homogeneous median that is making every shopping street in London feel the same.
This matters. As Leek writes, ecologists have long understood the importance of variety for systemic resilience: they call it "the insurance value of biodiversity." A diverse system has reservoirs of species and variation that may not be optimized for how things stand now, but that can move into niches created when things change in ways that lay waste to the previously dominant organisms. As anyone whose favorite banana went extinct can tell you, homogeneity works well, but diversity fails well:
https://en.wikipedia.org/wiki/Gros_Michel
The brittleness of algorithm-induced homogeneity is compounded by the fact that recommenders obscure the true preferences of people. If you watch two Scandinavian crime dramas after Netflix recommends them to you, it will keep showing you more Scandy crime for the next decade – even if there's another kind of programming that you'd vastly prefer (if only you knew about it). This means that decision-makers who choose which shows will get made in the future will keep on funding their safe Danish detectives, to the exclusion of whatever might emerge from the same weird attractor that produced the K-Pop Demon Hunter fortune.
Transpose this failure mode onto states, bank managers and landlords, and we see whole ranges of policies, businesses and activities that never come into existence, despite the popularity, prosperity and joy they might bring us.
But Leek doesn't end with this worrisome note. Instead, she identifies this whole thing – model collapse, placelessness, performativity, even Goodhart's Law – as an expression of one of the best-understood tradeoffs in computer science: "exploration vs exploitation":
Any system learning from feedback has to divide its effort between exploiting what already scores well and exploring options it hasn’t tried, in case they’re better.
Computer scientists have long understood that focusing on exploitation to the exclusion of exploration is a trap that locks you into "the first decent option" so you can never discover the best one.
Which means that this algorithmic homogeneity has a well-understood corrective: "forcing exploration back in." The problem is that markets hate this kind of exploration. A company that lives and dies by how many clicks it gets is never going to sacrifice 20% of its traffic by showing its users weird, untested options that score worse than the median because these weird things have never had a chance to prove that they are desirable.
This is a classic market failure, and, as Leek points out, there are regulatory responses in the UK (the Digital Markets, Competition and Consumers Act) and the EU (the Digital Services Act), both of which require the largest platforms to open up their recommendation systems, but so far, regulators have focused on "online harms" rather than variety (though the DSA does require platforms to offer algorithmic recommendations that are not based on your personal traits).
Leek identifies this willingness of states to set conditions for algorithm design as a means by which "exploration" can be forced back into the system. She's also bullish on interoperability, so that users can leave platforms with bad recommenders, without losing access to their media or social circles. As she writes, "the deepest discipline on a feed that has trapped you is the credible ability to leave it and take your data with you." I couldn't agree more:
She's less hopeful about individual responses. Demanding that you be an "adventurous consumer" is a way of letting systems off the hook. When every street has the same restaurants and every bookshop has the same books and the people in your life are all locked into one of two social media platforms, "choosing wisely" only gets you so far. Shopping isn't politics!
Leek is a superb writer. After reading this piece yesterday, I sent it to half a dozen people and then read everything else in Leek's newsletter archives. Not only is it all brilliant, but I also realized that she'd written one of the most memorable articles about cities and platforms I've read in the last year, "How Google Maps quietly allocates survival across London’s restaurants – and how I built a dashboard to see through it":
I should have added Leek's newsletter to my RSS reader when I read that last December. I've rectified that oversight! What a fantastic thinker, scientist and communicator! If she isn't being relentlessly pestered by editors and literary agents offering her a book deal, then it really does prove that the recommender systems are elevating the bland median over the thoroughly, delightfully spiky outliers.
Highlighting a few especially key parts (bolding mine):
This is also a useful move for understanding the AI investment bubble. It's not just billionaires who don't think other people are as real as they are and consequently their jobs can be done by chatbots. It's also billionaires who believe that bosses can be sold AI and don't care if the AI is defective, because that's your boss's problem after he buys the AI and fires you.
[…] Leek's foundational point is that in a data-driven society, "predictions" are self-fulfilling prophecies. As Leek puts it: "Once prediction shapes the choices in front of us, we lose the ability to tell the difference between what people wanted and what the system made easy to want.”
[…] "Personalisation under a standard loss function is regression to the collective mean with extra steps." That is to say, "regression to the mean" (the tendency of varied things to become more standardized) cannot be avoided with the standard personalization algorithm. That algorithm is going to play it safe, showing you things that are broadly palatable, and because your choices are constrained to the average, you will choose average things.
Her research found that the biggest predictor of a pub surviving was its similarity to the median pub; which is to say that the more distinctive a pub was, the more "character" it had, the more likely it was to close. Pubs that are different from the average pub are harder to categorize, which means they're harder for a bank manager to assess for creditworthiness or for a landlord to justify extending a long-term lease to. The algorithms used to allocate capital and real estate are also recommenders, and they also drive variety out of the system.
This matters. As Leek writes, ecologists have long understood the importance of variety for systemic resilience: they call it "the insurance value of biodiversity." A diverse system has reservoirs of species and variation that may not be optimized for how things stand now, but that can move into niches created when things change in ways that lay waste to the previously dominant organisms.
“…billionaires who believe that bosses can be sold AI and don't care if the AI is defective, because that's your boss's problem after he buys the AI and fires you…”
↓
“…[sellers] who believe that [customers] can be sold [a product] and don’t care if [that product] is defective, because that’s [the customer’s] problem after he buys the [product]—”
fraud. you’ve literally just defined fraud.
a third of the economy is currently running on digitial snake oil peddled by billionaire tech quacks.
like. obviously everything else here is important. but tbh it all fades into the background compared to the scale of the blatant fraudulent scheme at the heart of it all.
Yes! Neither the proponents of corporate-owned AI nor the majority of opponents of AI in general are willing to say The Magic Words, formulated by tech journalist Ed Zitron as the answer to his own question about why there are no revolutionary, far-reaching if not ubiquitous AI-based solutions in the fields where it's pushed the hardest. And The Magic Words are: "none of that shit even works".
Those words destroy the sales pitch, and moreso, The Sales Pitch But As A Bad Thing™️: the Great Replacement Theories peddled to Business Idiots from corporate event stages by the likes of Mira Murati, Scam Altman or Dario Amodei find no base in reality, when the business plan is to rope in all the rubes, addict them to a product that doesn't work by allowing them to integrate it deeply with their systema, then bilk, bilk, bilk. With their precious corporate data and all the workflows trapped in the AI corporation data centers, they're effectively held hostage. This is the point that the staggering majority of people is missing.
i love the detail in widow’s bay that tom only hallucinates his wife when he’s close to the curse. the first time he sees her, it’s when the hag is in his house, and the second time, it’s right before the entity calls to him during his trip. it’s a fairly minute detail but it absolutely hints at the fact that his wife and her ancestry are close to the curse itself. i fucking love this show