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@bramblemouth

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hi! ik its not ur job to educate anybody or anything like that so feel free to ignore this and also kill me forever but if it was possible could u explain the whole discourse around transandrophobia/transmisogyny and tme/tma etc? ive been seeing it drift around for a while but i dont think i have a full grasp on what it's actually about and looking for explanations hasnt helped me
Its a cycle that has repeated in many spaces for many years
1. Women talk about feminism
2. Minority men notice that they are mistreated in society, sometimes in a way that is related to their gender, and sometimes even by the people who call themselves feminists.
3. Men talk about this to feminists. Some feminists make theoretical frameworks that account for the issues, and some do not. Minority feminists point out that those issues are a part of a spectrum of oppression that they also experience, but many try to make concessions to their counterparts' experiences. We're in this together, after all.
4. Minority men now have the choice to accept the intersectional feminist theory that accounts for their experience or reject it. The ones who reject it make a new phrase for their Movement of Men Who Are Oppressed For Being Men. They insist feminist theory is unconcerned with their plight.
5. When minority women in their community refuse to say that the men in their community are free of any misogynistic tendecy, structural privilege, or ability to cause harm, the movement shifts to center all its dialogue around the hostility and cruelty of Minority Women. This is framed as love that is so powerful it even transcends the hate the minority man constantly receives from his beloved minority women. Any minority woman that contradicts this is lumped in with whatever type of feminist theory the minority man can point to as opposing his community, whether they actually support that or not. They claim to support the Correct Feminism and tend to appropriate the language of feminist theory but Reversed.
6. Minority women see the futility of the argument and start to just state that minority men treat them like shit. They stop playing the game. They get mad. They say angry things, even mean things. A couple of them might even say Bad things.
7. Members of the group give up the pretense and just talk about the ontological evil of minority women and how they are the main oppressor of the minority man. They will develop their own talking points about all the structural privileges minority women have over minority men and will use and abuse any woman willing to shill for their ideology. They will probably point to some other community as a tokenized Oppressed Male while ignoring the women in that same community.
7. Eventually, the idea of this being a specific minority issue mostly falls away, and minority men start to point out the ways that even the straightest whitest cissest richest man is oppressed by feminism itself. Assured that no one is below them and they can do no harm, they comfortably form spaces that will accept any man but refuse all but the most servile of women. Their rhetoric trickles down in subtler forms to help get new recruits into their movement. Each new batch of men converted to their way of thinking can simply be blamed on feminism failing to account for them, no matter how hard minority women work to include men in their theory.
Basically a long series of choices where you're able to choose "belief in structural misogyny" or "belief in my own absolute helplessness," and you choose helplessness every time. At the expense of everyone in the world that you have the power to step on
illustration by Manuel Orazi for Baudelaire’s Les Fleurs du Mal
DUDE GRINDR IS AWESOME

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5 great things about having a wound 1) the wound is a memory or how you earned it, if something bad happened you can use this to steel your resolve, if something good happened this serves as a lovely reminder 2) someone might care for your wound, yay! 3) if nobody else cares for your wound, you can have a tender moment with yourself to clean and dress it 4) you can often press on your wound in some manner that will make it hurt just a little bit, this is good! 5) having wounds makes you sexier, obviously
The first photo is from 1956. It shows a Black woman watching members of the Ku Klux Klan (a terrorist, racist, far-right organization focused on white supremacy) walking along a sidewalk in Montgomery, Alabama (USA). I couldn't find the photo's author, but most sources state that it was taken in 1956.
The second photo shows members of the Patriot Front group (a white supremacist and nationalist group, formed in 2017, that openly advocates what they call "American Fascism") traveling on the subway during the 250th anniversary of the U.S. independence in Washington D.C., while a Black woman watches them. The photo is by photographer Cheney Orr, taken on July 4, 2026, 70 years after the first photo.
Via Jurunense
A wood frog (Rana sylvatica) with albinism in Virginia, USA
by Max Seldes
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Frog Pendant 1 3/8" x 1 1/4" diameter
Jim McGuire
close encounters / bird in hand
acrylic on type six plastic
Stemonitis sp. by Barry Webb
egon schiele, act with nylons, 1912

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Verdigris Waxcap, 2024-05-04
4-19-26