There are actually many examples of revolutionaries who configure love as an important part of their praxis, i.e.:
"At the risk of seeming ridiculous, let me say that the true revolutionary is guided by great feelings of love. It is impossible to think of a genuine revolutionary lacking this quality. . . Our vanguard revolutionaries must idealize this love of the people, of the most sacred causes, and make it one and indivisible. They cannot descend, with small doses of daily affection, to the level where ordinary people put their love into practice." -- Che Guevara
"The proletarian ideology, therefore, attempts to educate and encourage every member of the working class to be capable of responding to the distress and needs of other members of the class, of a sensitive understanding of others and a penetrating consciousness of the individual’s relationship to the collective. All these “warm emotions” – sensitivity, compassion, sympathy and responsiveness – derive from one source: they are aspects of love, not in the narrow, sexual sense but in the broad meaning of the word. Love is an emotion that unites and is consequently of an organizing character." -- Alexandra Kollontoi
"Our congress should call upon the whole Party to be vigilant and to see that no comrade at any post is divorced from the masses. It should teach every comrade to love the people and listen attentively to the voice of the masses; to identify himself with the masses wherever he goes and, instead of standing above them, to immerse himself among them; and, according to their present level, to awaken them or raise their political consciousness and help them gradually to organize themselves voluntarily and to set going all essential struggles permitted by the internal and external circumstances of the given time and place." -- Mao Tse Tung
However, I believe the difference here between these ideas and those expressed in the screenshotted tags, is that the "love of the people" is not conditional on the creation of a "community based on love". Rather, this "love of the people" presupposes that we are all already surrounded by the oppressed people of the world who are struggling under the conditions of capitalism and imperialism, who we must love by default, and through struggling and organizing beside them we deepen our love and understanding. This is the "broader" definition of love, which is distinguished from a "narrow" or "ordinary" type of love in that it is not dependent on "vibes" but rather involves a solidarity that can exist regardless of personal feeling.
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