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@biveganpoetbat

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I hope you get your favorite food this week and your favorite drink and your favorite 2k dollars
I'm sorry there's no magic in this post I'm just talking. I hope good stuff happens to people online I hope good things happen to all of us
Official Post of Massachusetts
Im a guy am i allowed to support free the nipple. I mean obviously yes, im aware that its beyond sexist that they cant but i also just like tits. I think woman should be allowed to be shirtless wherever a man is but at the same time do i just think that because im straight?
Hey man I think you can do both. Like I appreciate man tits and those are legal p much everywhere, but if I was ogling people or touching folks without permission or clutching my pearls whenever I saw a nip it'd be a different story
It's not so much "do I think boobs are hot and do I enjoy seeing them" so much as it is "do I think it's reasonable that what I personally find hot shouldn't get to dictate how others dress"
All u really got to be careful of is how u support- cause yeah,it may come off as skeevy if u get too excited about it.
But the drum we're beating here isn't "STOP EXPERIENCING FEELINGS", it's "YOUR FEELINGS AREN'T MORE IMPORTANT THAN MY BODY" and "THE HUMAN BODY IS NOT IN ITSELF OBSCENE" and "WOMEN'S BODIES BY THEMSELVES ARE NOT PORNOGRAPHIC"
And for the love of GOD don't get me started on letting people breastfeed their kids
Also llike. As a baby-steps thought excersise, consider this:
Picture the LEAST attractive person with breasts you personally can imagine. If your knee-jerk reflex is, "I no longer support that person's right to be topless", that's a Gratification motive paired with a Disgust motive.
The key is to move AWAY from Self-Gratification and Disgust and TOWARDS "Equality".
Self-gratification is something we encourage in our view of women so strongly that it almost becomes invisible- to the point of detriment to BOTH sides, which is what bedrock stone-bottom Feminism exists to address.
Your grandmother should be just as commonplace being topless at the pool as your grandpa. Your sister should be able to take her shirt off when it's scorching out and still be as safe and blasƩ as your brother. Seeing a mom whip out a tit on the bus to feed her baby should be as commonplace as a milk bottle.
The foundational idea is, "the primary purpose of a woman's body is for women to live, not for others to pick apart for approval".
I want to live in a world where a young woman can go out and get groceries or walk to a friend's house or go swimming without being interrupted every five minutes by the stranger living in her skull demanding that she appear beautiful at every possibly moment
furiously searching online "what do animals do out in a rainstorm" while it's raining
nobody worry too much because they all produce various oils and have different densities of fur to keep them dry and warm as well as seek out shelter under thick vegetation

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it goes without saying:
㠤㠤㠤㠤㠤㠤㠤㠤㠤㠤
āTeachers are often unaware of the gender distribution of talk in their classrooms. They usually consider that they give equal amounts of attention to girls and boys, and it is only when they make a tape recording that they realize that boys are dominating the interactions. Dale Spender, an Australian feminist who has been a strong advocate of female rights in this area, noted that teachers who tried to restore the balance by deliberately āfavouringā the girls were astounded to find that despite their efforts they continued to devote more time to the boys in their classrooms. Another study reported that a male science teacher who managed to create an atmosphere in which girls and boys contributed more equally to discussion felt that he was devoting 90 per cent of his attention to the girls. And so did his male pupils. They complained vociferously that the girls were getting too much talking time. In other public contexts, too, such as seminars and debates, when women and men are deliberately given an equal amount of the highly valued talking time, there is often a perception that they are getting more than their fair share. Dale Spender explains this as follows: āThe talkativeness of women has been gauged in comparison not with men but with silence. Women have not been judged on the grounds of whether they talk more than men, but of whether they talk more than silent women.ā In other words, if women talk at all, this may be perceived as ātoo muchā by men who expect them to provide a silent, decorative background in many social contexts.ā
ā
PBS: Language as Prejudice - Myth #6: Women Talk Too Much (via misandry-mermaid)
Every EVERY womenās studies class Iāve been in has had this problem and failed to address it.Ā
(via iamayoungfeminist)
I'm gonna say it, I do think that even the laziest person imaginable should have a roof over their head, food in their stomach, and access to healthcare
a lot of people are reblogging this saying that most "lazy" people are actually just disabled or that the concept of laziness itself is a product of our society's obsession with productivity. this is all true, but it is not my point.
even if someone WAS just lazy and simply didn't want to do anything but lie on the couch and watch tv, they should still have these things. it's irrelevant whether some people aren't actually lazy because everyone, including hypothetical lazy people, should have their basic needs met.
if we have the resources to do it, there is no defense of letting people die because they don't want to work, and much less because they can't.
I don't want lazy people to have basic necessities because they "actually" deserve them because they ARE working or CAN'T work. I want lazy people to have basic necessities because they are people, and we shouldn't leave them to die when we have the resources not to.
What helped me write trauma better is remembering that the nervous system learns predictions. If danger used to come after quiet, calm can feel threatening. If kindness used to come with a price, kindness can feel suspicious. So healing is not just āthey know theyāre safe now.ā Healing is the slow, annoying, deeply unfair process of teaching the body that the old prediction is not always the present truth.
Truncated text of tweet from MrPitBull, Mar 11, 2026:
She kept finding women in laboratory photographs from the 1800s. Then she read the published papersāand every single woman had vanished. Someone had erased them from history.
Yale University, 1969.
Margaret Rossiter was a graduate student studying the history of science. She was one of very few women in her program.
Every Friday afternoon, students and faculty gathered for beers and informal conversation. One week, Margaret asked a simple question: "Were there ever any women scientists?"
The faculty answered firmly: No.
Someone mentioned Marie Curie. The group dismissed itāher husband Pierre really deserved the credit.
Margaret didn't argue. But she also didn't believe them.
So she started looking.
She found a reference book called "American Men of Science"āessentially a Who's Who of scientific achievement. Despite the title, she was shocked to discover it contained entries about women. Botanists trained at Wellesley. Geologists from Vermont.
There were names. There were credentials. There were careers.
The professors had been wrong.
But Margaret's discovery was just the beginning. Because as she dug deeper into archives across the country, she found something far more disturbing.
Photograph after photograph showed women standing at laboratory benches, working with equipment, listed on research teams.
But when she read the published papers, the award citations, the official historiesāthose same women had disappeared. Their names were missing. Their contributions erased.
It wasn't random. It was systematic.
Women who designed experiments watched male colleagues publish results without giving them credit. Women whose discoveries were assigned to supervisors. Women listed in acknowledgments instead of as authors. Women passed over for awards that went to male collaborators who contributed far less.
Margaret realized she was witnessing a pattern that stretched across centuries.
Women had always been present in science. The record had simply pushed them aside.
She needed a name for what she was documenting.
In the early 1990s, she found it in the work of Matilda Joslyn Gageāa 19th-century suffragist who had written about this exact phenomenon in 1870.
In 1993, Margaret published a paper formally naming it: The Matilda Effect.
The term captured something that had been hidden in plain sight for generations. Once you knew the term, you saw it everywhere.
Her dissertation became a lifelong mission.
For more than 30 years, Margaret researched and wrote her landmark three-volume series: Women Scientists in America. She examined letters, institutional policies, individual careers. She gathered undeniable evidence that women in science had been consistently under-credited and structurally excluded.
Her work faced resistance. Many dismissed women's history as political rather than academic. Others insisted she was exaggerating.
Margaret didn't argue emotionally. She presented data. Documented cases. Patterns repeated across decades and institutions.
Eventually, the evidence became undeniable.
Her research helped restore recognition to scientists who had been erased:
Rosalind Franklin, whose X-ray work revealed DNA's structureācredit went to Watson and Crick.
Lise Meitner, who explained nuclear fissionāomitted from the Nobel Prize.
Nettie Stevens, who discovered sex chromosomesāreceived little credit.
Cecilia Payne-Gaposchkin, who discovered stars are made of hydrogenāinitially dismissed.
And countless others whose names had nearly vanished.
Margaret changed the narrative. Science was no longer just the story of solitary male geniuses. It became a story of collaboration that included women who had been written out.
The Matilda Effect became standard terminology. Scholars used it to examine how credit is assigned, how authors are listed, who receives awards, who gets left out.

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Meet Davyās naked-backed bat (Pteronotus davyi)! This species, which can be found in parts of Central and South America, preys mostly on moths and flies. It uses echolocation to hunt by night, and can detect prey as small as 0.08 in (0.2 cm) in size from nearly 2.46 ft (0.75 m) away in darkness. Often feeding above water, this bat also has the ability to drink on the goāa phenomenon known as ādrinking on the wing.ā
Photo: Geoffrey Gomes, CC BY-NC 4.0, iNaturalist
Sunlit swan, Lake Brienz, Switzerland.
if you can't handle me at my worst then stop dragging me there fucker
To people in Alberta, possibly broadly the prairies and kind of specifically Edmonton;
Due to the introduction of a West Nile Virus vector mosquito to our local environment, this is a reminder that if you stumble on any dead animals out there, particularly birds, please call 311 or submit an online report.
West Nile Virus starts in birds, then moves to a vector mosquito, and then to humans. Monitoring bird deaths is very important for public health in general, and especially for this summer.
For those outside of Edmonton, check your local municipal utilities to confirm that 311 is the correct number to report dead animals to. Remember to wear your repellent and to minimize standing water in your home and on your property.
~~~~
Cnetizens: Why the thousand-year-old stone statues at the Northern Song Mausoleums arenāt covered with glass enclosures.
The director of the Cultural Relics Bureau replies: "Theyāve stood here largely intact for over a millennium. Why add extra barriers?"
Visitors worry wind, rain and sunlight in the farmland will wear them down. The director explains:
Glass covers speed up decayāitās like locking the statues in a sauna. Trapped heat and moisture create sharp temperature shifts. Salt crystals inside the stone expand and crack the carvings far faster than open-air exposure.
These statues blend naturally with the farmland landscape. Glass barriers would destroy the sense of scale and historical atmosphere.
When first built, the mausoleum complex was a restricted royal compound ringed by walls, palaces and pine treesāno farmland at all. After the Song fell, protection systems collapsed. Wars and weather destroyed buildings. Local residents gradually dismantled the abandoned structures, reusing timber and bricks in nearby villages.
By the Ming and Qing dynasties, villagers turned the empty grounds into farmland, leaving stone figures scattered amid crops.
Few people damaged the statues for three reasons: each weighs several tons and is impossible to move; folk belief held that anyone who damaged the guardian statues would be cursed with misfortune; every later dynasty passed laws punishing those who vandalized former imperial mausoleums.
Once an exclusive imperial burial ground, now ordinary farmlandāthis shift tells the story of history. Glass covers would only be unnecessary. As an old Chinese poem puts it: ę§ę¶ēč°¢å åēļ¼é£å „寻常ē¾å§å®¶
The swallows that were wont to grace the halls of Wang and Xie, Now seek the humble roofs of common men.
(cr å¤§é¹ åeyaeyaeyaļ¼éåøfotochenļ¼ęč²šøļ¼č ¾č ¾å å š°)

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Looming
https://thetyee.ca/Opinion/2026/07/07/Smith-Plan-AI-Data-Centre-Alarms-Experts/
Is she apart of a death cult that worships the climate apocolypse or something? I am being snarky
The project near Edmonton will be powered by a giant gas plant.