The âLesbian-Only Termâ Myth: A Comprehensive Historical Essay on âButchâ and âFemmeâ
CARRD VERS. (still with sources)
INCLUDES (in this order):
Before we begin, a key detail is that âlesbianâ originally was a synonym for âtribadeâ, meaning any woman who was intimate with another woman. Lesbianism was something someone did. You could have been âa lesbianâ and be romantically involved with a boy. Think of âlesbianâ and âlesbianismâ in these early times as being a synonym for âWLWâ (women loving women); a blanket term. It wasnât until 1892 that neurologists used bisexual. And even then, it wasnât until the 1960s (and no sooner) that the usage of âbiâ became common in a non-academic context. It wasnât until 1988 that bisexual women and lesbians were âofficiallyâ separated (though the movement to separate them began beforehand), and it was also this time that âlesbianâ began to mean âa woman exclusively attracted to women.â
There are multiple incidents and people credited with the coining of âbutchâ and âfemmeâ. I will go through all of the possible origins, before getting to what is, fairly obviously and easily, the actual origin of the terms.
The coining of the term âfemmeâ is often accredited to historical lesbian, Anne Lister. However, what is often left out of this statement is that the original use of âfemmeâ in the context of describing her partner, Marianna Lawton, who was also involved with a man. It wasnât even Anne Lister saying it; rather, it was a woman friend who said to Anne about Marianna, âPlus femme que moi,â which translates to, âShe is more womanly than me.â If one is saying that âfemmeâ was coined by Anne Lister, they are also saying that âfemmeâ was originally directed at and used to describe a woman who had some sort of romantic relationship with a man.
Butch is said to be a term coined by gay men to mean âmasculineâ in a type of slang called Polari, otherwise known as Palare. Whilest the exact timeframe of this phrase becoming popularized is unclear, it was popular before the radical feminist movement had separated lesbians and bisexual women, meaning that, even if it did mean âmasculine lesbianâ, it would refer to all WLW, as that is what âlesbianâ meant at the time. Butch came into common use with lesbians in the 1940s; again, before the separationist movement came to split up the WLW community into âlesbiansâ and âbisexualsâ. There were plenty of butch non-monosexuals (which was the term back then for what we now know as bisexuality).
However, the first usage of âbutchâ and âfemmeâ is actually ball culture. Ball culture was widely dominated by LGBT+ youth of color. The terms including âbutchâ and âfemmeâ included:
Femme queen: trans and feminine woman
Butches: masculine-presenting women
Butch queen schoolboy realness: A cis MLM. The ârealnessâ refers to being able to âpassâ as a heterosexual male.
Femme queen realness: A trans woman. The ârealnessâ refers to being able to âpassâ as a cis woman.
Femme queen face: a category trans woman, highlighting their face.
Butch face: a category for masculine cis women, highlighting their face
Butch queen face: a category for cis men, highlighting their face
Vogue femme: a vogue category for cis MLM and trans men
Femme queen performance: a vogue category for trans women
As you can see, âbutchâ and âfemmeâ applied to a wide variety of LGBT+ people! Itâs easy to dismiss ball culture in the modern era, as it appears to have mostly been taken over by cishets at this point, but when it began, ball culture was for LGBT+ folks; a safe haven for trans, nonbinary and GNC people of color.
So, the terms âbutchâ and âfemmeâ started off as slang and/or categories in a culture where the L, the G, the B, the T and the plus to all preform. Not even mildly close to lesbian-exclusive in that regard. But Iâm sure, when you think about femme and butch history, you think of bar culture.
âButchâ and âfemmeâ labels closer to how we know them today started in lesbian-only gay bars, around the 1940s. However, âlesbianâ, at this point in time, was still just a term meaning âWLWâ, which means that lesbian bars were frequented by women exclusively attracted to women and women attracted to multiple genders. This means that not only were bi women there during yet another situation often accredited to coining these terms but, since these terms would have been born from bars where bi women would have been, that would have literally meant that bi women also helped to coin these terms, as well.
It wasnât until the 1960s (and no sooner) that the word âlesbianâ began known as being exclusively attracted to women, and not to men whatsoever. The separationist movement between lesbians and bisexuals can be largely attributed to TERF Shelia Jefferyâs manifesto. It says, rather bluntly, âOur definition of a political lesbian is a woman-identified woman who does not (want to be intimate with) men,â and describes bisexual women as âcollaborating with the enemyâ. Women who took this stance on being attracted to only women as a political statement are often referred to as âpolitical lesbiansâ. That is to say, of course, not all lesbians who defined lesbianism this way were radical feminists or political lesbians. However, for a, if not large, than extremely vocal, group, that is what lesbianism was to them; a political statement. By the 80âs, there was a firm split between bi women and lesbians, who proceeded to ignore the fact that the âtraitorousâ bi women had ever been there at all. They successfully erased bi womenâs history. After all, all of their history and culture had âLESBIANâ written in big, bold, capital letters! This is why now, people can easily think that âfemmeâ and âbutchâ are lesbian-exclusive; because radical feminists were purposefully trying to erase bisexual womenâs part in their history.
And, again, on usage of âfemmeâ outside of women exclusively being attracted to women; James McDolandâs Dictionary of Obscenity, Taboo and Euphemism, published in 1988, defines âfemâ like this:
âFem (col.) A passive homosexual.
The term may be applied to both men and women, but more usually to men. It Australia it is generally applied only to men.
It is based upon the French word for women, femme, and indeed, in English, this spelling is sometimes used for passive lesbians, in preference to fem.â
Continuing with usage of fem(me) to describe men in books, is this quote from Leslie Feinbergâs âStone Butch Bluesâ (published in 1993):
âJacqueline patted my thigh and flashed me a sweet smile. The other femmes - male and female - looked at me differently. As the world beat the stuffing out of us, they tried in every way to protect and nurture our tenderness.â
And, from the same book: âI ran my fingertips over the dark wood near my thigh. âI love them so much, too. But when gets it for me is high femme. Itâs funny - it doesnât matter whether itâs women or men - itâs always high femme that pulls me by the waist and makes me sweat.â
It is the obvious statement that men can use âfemmeâ that we are mainly interested in here. However, this means that the writer of âStone Butch Bluesâ, who is, as the name implies, a butch, is attracted to both men and women, as stated in the second quote.
Speaking of bisexual butches in the 90s, there is this newspaper:
(ID: A picture of a butch woman. The caption of the photo reads: Name that Butch. The first one to correctly identify this local Boston bi in her butch attire and email [email protected] will win a copy of âHot & Bothered 4: Short Short Fiction on Lesbian Desire.â)
All of this is why the claim âbutch and femme arose from the LESBIAN community for LESBIANS exclusively about the LESBIAN experienceâ is misleading; lesbian communities were shared with bisexuals from the very beginning. âLesbianâ meant all WLW. So, that means that butch and femme arose from the WLW community for WLW exclusively about the WLW experience. Bi women who are attracted to women and lesbians share the exact same history; the same history which created these terms. And it didnât even just belong to WLW, historically! It was originally used in ball culture before anything else, which included the entire LGBT+ community.
(Source 1)Â (Source 2)Â (Source 3)Â (Source 4)Â (Source 5)Â (Source 6)Â (Source 7)Â (Source 8)Â (Source 9)Â (Source 10) (Source 11)Â (Source 12)
More Reading On This Subject:
The Evolution of Femme: As the user states, âIn this project I hope to explore the evolution of femme identity and the changes it has gone through⌠I argue that femme is a term that has history in many parts of the LGBTQ community.â A thoroughly interesting read, which dives into the different contexts of the femme identity.
A Brief His and Herstory of Butch And Femme: An article written by a nonbinary lesbian, talking about the âlesbian exclusiveâ myth, calling out biphobia, and the irony of the âwhite butch and femmeâ ideal of terms that were originally made by QTPOC.
Why Butch/Femme Belong To Bisexuals As Well: An article written by a bisexual woman, which links to a multitude of sources, including books, essays and her other articles on bi matters.
And now, a FAQ, to debunk misinformation and common biphobic sentiments!
Q: I heard that bi women called themselves a part of the LGBT community when they were in a relationship with a woman, but called themselves straight when with a man.
A: This is misinformation. As I said before, âlesbianâ was not an identity; it was something you did. If you ever were in a relationship with or had attraction to a woman, you were a lesbian. They didnât consider themselves a lesbian at some point, or straight at another; much more common was the phrase ânon-monosexual lesbianâ, if they even bothered to make a distinction at all. Again, I feel like I must compare how âlesbianâ was used to the term âWLWâ nowadays; even bi women nowadays who are in relationships with men are WLW. Thatâs how the term âlesbianâ worked.
Q: Uhhh, âdoeâ and âstagâ were LITERALLY made for this reason. Use your OWN terms.
A: Yes, youâre right. âDoeâ and âstagâ WERE made out of pressure put on bi women to not âsteal lesbian cultureâ. But do you realize how insanely dehumanizing it is to say, âYouâre not allowed to identify as these terms with your history behind them, go identify as an animal insteadâ? Many WOC are uncomfortable with these terms, because they are animal terms. Plus, we never should have had to make those terms. âFemmeâ and âbutchâ belong to us, too. And we shouldnât have to make up new terms with no history behind them just so people wonât bully us for using our terms. Bi women can identify as a stag or doe IF THEY WANT. It is not your place to tell them how to identify.
On this subject, the creators of the term âdoeâ had this to say: âWhy is there a perceived divide between âbiâ and âlesbianâ history? We share history. We run in the same circles. Usually kissing!⌠It (doe and tomcat discourse) exists within a framework that already posits bi women and lesbians as exclusive circles that sometimes overlapped, when really we have always been one circle, and radical feminism warped us⌠I created it (doe) as an alternative to femme because lesbians voiced discomfort with bi women using their self-identifiers. But what is yours and what is ours? Why are we inventing new language when we should be consolidating, reuniting, and celebrating one another?â (Source)
While I do not agree with everything that is said in that post, it is important to note that even one of the creators of these terms seems to be upset about having to create whole new terms for the bisexual community when bi women and lesbians share so much history.
Also, getting back to racism, âdoeâ and âstagâ are very uncomfortably close to the term âbuckâ. âBlack buckâ was a racist term used to describe black men who refused to follow the law of white people and is painted as rude and violent. This is yet another reason why bisexual people of color do not want to touch these terms with a 5-foot pole. (Source)
Q: Why canât lesbians have something to themselves for once?!
A: Please, donât pull the oppression competition card on me. All LGBT+ people are oppressed. It shouldnât be a race of who is âthe MOST oppressedâ. Lesbians have a lot to themselves, and so do bi women. This not a matter of âletting a group have something for themselvesâ, or âweâre the most oppressed, you take everything from usâ. This is a matter of taking back something that was purposefully and maliciously taken away from us by biphobic radical feminists.
Q: History doesnât matter, itâs the NEW definition that matters, and the NEW definition means itâs a LESBIAN identity.
A: When bi women say that they want to identify as femme or butch, people pull out the âitâs always been a lesbian term, historicallyâ card. When we show said people the historical facts, people pull the, âitâs the NEW definition that mattersâ card. Please choose one. Besides, if the definition changed one (from all WLW to lesbians), then it can change again, if you allow it. Plus, itâs really crappy to say, âI know you used to use these terms too, and theyâre a part of your history, but, you canât use them because we decided we donât want you to. These are ours now.â
Q: But you are inherently available to men! You canât be a butch or femme if you can be in a straight relationship!
A: Please, think about your wording. âInherently available to menâ is a term many bi women detest. It makes us sound like an item for men to consume whenever they wish. Bi women cannot, by definition, be in a âstraight relationshipâ, because, by her being in it, one of the parties is not cishet. Besides, some bi women arenât even attracted to men (Iâve met women who are attracted to nonbinary people and women and call themselves bi). Even if a bi woman is currently in or looking for a relationship with a man, bi women (who didnât have that term at the time) who were âavailable to menâ identified as a femme or butch, when the terms were created and popularized.
Q: But if a man is with a woman who says sheâs a butch or femme, thatâll perpetuate the stereotype that lesbians can be with men!
A: If a lesbian is telling a man they wouldnât want to be with him, they wouldnât just say, âI am a femme/butch.â They would say, âI am a femme/butch lesbian.â And if a man still tries to be with them after learning they are a lesbian, he is lesbophobic. That is not bi womenâs faults. Besides, âfemmeâ and âbutchâ are terms meant to define ourselves in our own community, not to straight men.
Q: You canât understand what butch and femme REALLY mean unless youâre a lesbian.
A: So, we are âless WLWâ than you because we may or may not be attracted to men, so we cannot understand, is what you are saying? Or, more so that we arenât able to understand it, but if we identified as lesbians, we would magically gain the ability to understand, because weâre lesbians? Definitions of words arenât that hard to understand. We donât use them because theyâre âcoolâ. Bi women are not too stupid to understand, and itâs patronizing and INCREDIBLY rude to treat us like weâre too dumb to understand terms we helped to create.
Q: You kept talking about bi women in that essay. What about other LGBT+ people?
A: I talked specifically about bi women, because that is what I am and what this blog is about. However, I believe all LGBT+ people can use butch and femme. It was coined in ball culture, after all, which embraced all LGBT+ folks and their gender expression!
Q: Well, if itâs for all LGBT+ people and not just lesbians or WLW, what does it mean?
I believe that butch and femme are very contextual identities. Thereâs a lesbian context, a general WLW context, a trans context, a MLM context, and so on and so forth. However, generally speaking, I would say that a good definition for butch would be âa LGBT+ person whose masculinity is tied to them being LGBT+, and preforms masculinity for oneâs self, and not because of societal pressure or the lackthereof.â A good definition for femme would be similar, but replacing masculinity for femininity.
Q: This is implying that bisexuals arenât different from lesbians and donât deserve their own spaces.
Using terms that we were there for the coining of and the culture of is implying that how, exactly? By using âfemmeâ and âbutchâ, we arenât saying we should all be one label again. Weâre just saying, âThis is our history, too, and although we are separate now, that doesnât change that we were there for the coining of these terms and thus get to use them.â Iâm not saying that we arenât different. Iâm saying that back then, there was no differentiation, and that itâs our history, too. Blocking bi women off from our history under the guise of âactually youâre being biphobicâ (usually to somebody not bisexual to a bisexual) is just choosing to care about biphobia when itâs convenient to use against bisexuals who want access to our history, and is virtue-signaling at its finest.
Q: When the bisexual identity was created, 'butchâ and 'femmeâ remained as lesbian terms. If bisexuals used them, why didnât it change?
Because when the term 'bisexualâ was getting popular, the extremely popular radical feminist movement was trying to push them out of lesbian spaces purposefully, which previously belonged to them. It didnât change because radical feminists (who held a LOT of power at that time) didnât want it to, and because they were purposefully erasing bisexualsâ part in lesbian history, because we were 'traitorsâ. They hated us and wanted us out of their history. They made that painfully clear.
Q: I think that (x female historical figure or all female historical figures who was romantically with a man and used 'butchâ or 'femmeâ) was experiencing comphet or was forced to be with a man due to homophobia.
They might have been. But they might have also been bisexual. I donât know for sure, and neither do you, and to be honest, I find debating dead peoplesâ sexualities to be disrespectful (which is why I say 'was with a manâ rather than 'bisexualâ when talking about historical figures). Instead, Iâll just say: every single one? You really think that not a single one was bisexual? Thatâs⌠HIGHLY unlikely and bordering on implausible, which is not what you want a core part of your argument to be. (And Iâm just going to mention real quick that âmost/all people attracted to both men and women are with men due to comphet, theyâre actually lesbiansâ is a biphobic talking point, notably used by both the original radical feminist movement and the current one, and this argument is teetering DANGEROUSLY close to that.)
Q: Just say you hate lesbians and go, lesbophobe!
A: Okay, so weâre going to try and claim that one is bigoted for literally just knowing their history now? Nowhere here did I say lesbians COULDNâT use these terms, either, which is, ironically, better than what femme/butch gatekeepers are trying to do. So, by this logic, maybe I should just reply to every femme/butch gatekeeper with âjust say you hate bi women and goâ!
Q: Youâre not a femme or butch if youâre not a lesbian, no matter how much you say you are.
A: Ah, I see, weâre deciding otherâs identities for them now? Alright. What if someone decided to say that all gay people are actually bi? By this logic, if someone decided to say, âGay people are actually bi, no matter how much they say they are gay, so nobody can identify as gay or a lesbian anymore,â that must make them correct!
No. It doesnât make them correct. Just because you decide to say âyou canât be this thing no matter how much you say you areâ doesnât mean that anybody has to listen to you, or change their label. And, before someone attempts to take this out of context; no, I donât believe in my example statement. I was trying to make a comparison of a biphobic statement to what would be a lesbophobic/homophobic statement.
Q: I didnât read this whole thing because itâs too long and because I think youâre wrong, and Iâm not going to try and read obviously incorrect information.
A: Iâve gotten this response multiple times. I canât force you to read this, but I must say that refusing to read historical facts because you canât stand to be provided with evidence that you may be incorrect is extremely telling to your state of mind involving this topic. Thatâs basically just covering your ears, closing your eyes, and screaming, âLALALALA! IâM RIGHT! I CANâT HEAR YOUUU, LALALA!â
A: Iâm sorry, but âbutâ nothing. Even if I hadnât supplied you with a humongous essay about the history of bisexual women and how they helped to create the culture around the words youâre trying to keep from us, you still wouldnât try to control how bisexual women experience femininity or the lack thereof. Our history was purposefully erased by radical feminists who considered us traitors. Weâre taking our history AND our terms back, and there is nothing that anyone can do to stop us.