I saw people do this & adopted it myself, and it’s actually been super helpful—set a daily reminder to do your arab.org click of the day. It has been said ad nauseam at this point, but if each person in the thousands of people who engage on palestine posts clicked on this, we’d be raising thousands in revenue towards humanitarian aid. Don’t think your one little click is unnecessary. It adds up fast—but only if you actually do it.

“Subverting” Catholic art? Oh, okay. I see, you think this has nothing to do with you. You log onto the internet and you post about how “Wound of Christ” from Psalter and Prayer Book of Bonne de Luxembourg, attributed to Jean le Noir, c.1349, for instance, looks like a vulva because you're trying to tell the world that you enjoy Catholic art and imagery in an alternative, queer, risqué way that challenges Christian beliefs. But what you don't know is that that stigma isn’t just a vulva. It's not just a mandorla. It's not just yonic. It's actually intentionally erotic. And you're also blithely unaware of the fact that around 1297, Saint Angela of Foligno experienced a vision of Christ himself, who called her to put her mouth to the wound in his side and lick the freshly flowing blood. And then I think it was Saint Catherine of Siena who drank blood and a clear liquid from the wound before receiving a ring made from Christ’s foreskin? And then graphically erotic encounters with the side wound of Christ quickly showed up in the writings of eight different mystics. And then the yonic interpretation of the stigmata filtered down through the illuminated manuscripts and then trickled on down into some pseudo-intellectual corner of the internet…where you, no doubt, fished it out of some Pinterest board. However, that interpretation represents hundreds of years and countless visions of religious ecstasy. And it's sort of comical how you think that you've come up with an idea that exempts you from Christian theology when, in fact…you're posting an image that was sexualized for you by the very Medieval saints you think you’re so different than…from “subverted” Catholic art.

“Stop thinking about saving your fragile face. Tell us your particularized world. Make up a story. Narrative is radical, creating us at the very moment it is being created. We will not blame you if your reach exceeds your grasp. We will not blame you if your words go down in flames and nothing is left but the raw-scald. We will not blame you if, with the reticence of a surgeon’s hands, your words suture only the red places where blood might flow. We will not blame you because we know you can never do it properly: once and for all. Passion is never enough. Talent is never enough. Skill is never enough. But try. For our sake and yours. So. Forget your name in the street; tell us what the world has been to you in the dark places and in the light. Don’t tell us what to believe, what to fear. Show us belief’s wide skirt and the stitch that unravels fear’s caul. You, so blessed with occasional blindness, can speak the language that tells us what only language can: how to see without pictures. We tell ourselves stories in order to live.”