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DrakuliÄ was one of Europeâs strongest feminist voices and penetrating chronicler of the wars still being waged on the continent
Slavenka DrakuliÄ, Croatian writer, journalist and Index contributor, whose work covered topics from war in the former Yugoslavia to a novel on Frida Kahlo, has died aged 76. Born in Rijeka in 1949, she began her career as a journalist in the 1970s, going on to contribute to publications such as Index, The Nation, The Guardian and Dagens Nyhete, alongside publishing a number of fiction and non-fiction books.
When Index first published an essay by DrakuliÄ in 1993 she had left Croatia for Sweden following a hit piece that described her and four other prominent female Croatian writers as âwitchesâ and âtraitorsâ. In her response entitled Close-up of death, she wrote angrily about what she called the âbook keepingâ of death since 1945 which had changed nothing for the tens of thousands of people under siege in Sarajevo during the Balkans war.
âGenerations have learned about concentration camps at school, about factories of death; generations whose parents swear that it could never happen again â at least not in Europe â precisely because of the living memory of the recent past. They are fighting this war. What, then, has all that documentation changed? And what is being changed now, by the conscious, precise bookkeeping of death that is happening in our lives, in our living rooms, while we watch transmissions of the dying in Sarajevo?â
In a speech called Whoâs afraid of Europe?, reprinted in Index in 2001, she warned of rising nationalism across the continent, asking âwhat exactly constitutes Europe? Where does it begin and end?â. Twenty years later she wrote again for Index. Emotional baggage explores the few items a refugee decides to pack before fleeing Russiaâs invasion of Ukraine.
DrakuliÄâs 2003 novel They Would Never Hurt a Fly explored the personalities of accused war criminals as they went on trial for their actions during the breaking up of Yugoslavia. Commenting on the trial of former president Slobodan MiloĹĄeviÄ, the novel asks yet again how seemingly ordinary people become perpetrators of atrocities.
DrakuliÄâs final book ZaĹĄto nisam nauÄila kuhati (Why I Never Learned to Cook) released shortly before her death, is a collection of essays discussing her relationship with food through a series of personal vignettes.
Translated into over 30 languages, her work is easily accessible to a global audience. DrakuliÄ will be remembered as one of Europeâs strongest feminist voices, one who has influenced a generation of writers and journalists through her chronicles of war, nationalism and communism.
Europeâs leading cultural magazines at your fingertips
Eurozine is deeply saddened by the news of the death of Slavenka DrakuliÄ, a member of the Eurozine Advisory Board and regular contributor. We have lost a European intellectual in the true sense.
By the time DrakuliÄ first entered Eurozineâs orbit in 2000 with her keynote speech at the 14th European Meeting of Cultural Journals in Vienna, she had already published the series of books for which she was well-known througout Europe and the USA: How We Survived Communism and Even Laughed, CafĂŠ Europa, and Balkan Express.
A prominent writer and feminist intellectual in Croatia, DrakuliÄ had been forced to leave the country in 1992 after being denounced as an enemy of the state by supporters of the TuÄman regime. From then on she divided her time between Stockholm and Vienna, taking it upon herself to explain to a western audience what had become of the former Yugoslavia.
Her speech, which was read out by Swedish publisher Arne Ruth after health problems prevented her from attending, was titled âWhoâs afraid of Europeâ. Occasioned by the new coalition between Wolfgang SchĂźsselâs Austrian People Party and JĂśrg Haiderâs Freedom Party, DrakuliÄ asked why the far right was gaining ground across the continent.
Her answer: âEurope is afraid of itself!â The far-right was successfully exploiting peopleâs fear of identity loss, she argued, and liberal Europeans needed to offer something positive. That something was the chance of multiple identities and at the same time belonging.
In 2004 she published They Would Never Hurt a Fly, about war criminals on trial in The Hague. In it, she returned to Arendtâs famous point about the âbanality of evilâ.
âOrdinary people could not do what these monsters did. We are ordinary people, therefore we cannot commit such crimes. But once you get closer to the real people who committed those crimes, you see that the syllogism doesnât really work.â
An excerpt from the book was published in Eurozine and Transit magazine. Titled âTriumph of evilâ, it described the trial of Radislav KrstiÄ the first war criminal sentenced for genocide by the ICTY.
But it was testimony to DrakuliÄâs sanity as a writer that that she was capable of more lighthearted topics too. In 2007 she returned to a Eurozine conference to give a speech on ⌠toilet paper. During communism, the scarcity of this basic commodity stood for the regimeâs failure to meet citizensâ essential needs. Now, however, she wasnât so sure whether she and her fellow eastern Europeans had not been longing for just another false paradise.
Slavenkaâs subsequent articles for Eurozine circled around her key themes of war and war crimes, nationalism, gender and sexuality. We were proud to count her among Eurozineâs regular contributors. Editing her work was always a pleasure. We are deeply grateful to her contribution to Eurozine over the years and will miss her greatly.
Slavenka DrakuliÄ (1949-2026), a moral compass for Europeâs wars and silences
The Croatian writer, who died on 20 June, chronicled communism, war, feminism and everyday life with rare moral clarity. She leaves behind a body of work that helped Europe understand itself, writes her close friend Carl Henrik Fredriksson.
Slavenka DrakuliÄâs integrity was unshakeable. When she described a conflict, a society or a human predicament, she was not simply an authoritative observer, but a moral compass.
The Croatian writerâs influence on generations of readers, writers, journalists, feminists â on women and men across the world â can scarcely be overestimated. Communism and post-communism, war and post-war, crime and justice, altruistic goodness and banal evil, feminism and backlash, love and sexual violence, health and illness: she helped us to understand all of this.
Not through some grand narrative or all-encompassing analysis, but through a meticulous and empathetic focus on the details: on tampons or toilet paper, a designer bracelet or the hard, cold floor beside a bed in the Covid ward. And on people.
In Kyiv in 2014, just after the Euromaidan had forced the pro-Russian Viktor Yanukovych to flee to Moscow, but before a new president had been elected, Slavenka DrakuliÄ was there to take part in a meeting between leading international and Ukrainian intellectuals. At one of the cityâs universities, she spoke about the bridge in Mostar, about Srebrenica and about the victims of nationalism in her old Yugoslavia, where a European war had raged not so long ago. The hall was packed to bursting with young Ukrainians, mainly women. They hung on her every word.
âWhen you can no longer remember the names of the dead,â she said, âthat is when you know that the war has begun.â
And it felt as though all of us who were there at that very moment understood precisely that. That the war had begun. The names of those who had died on the streets around Maidan â âthe Heavenly Hundredâ â were still on everyoneâs lips. But the âlittle green menâ were already in Crimea, and in the Donbas people were dying â people whose names hardly anyone knew.
For Slavenka, however, the situation in Ukraine proved to be a difficult test. Her solidarity with the victims of Russiaâs war of aggression was strong and unwavering. She stressed the need to document Russian war crimes and pointed to how the international tribunal in The Hague contributed not only to establishing justice but also the truth about the crimes committed in the lands of the former Yugoslavia. Yet she also struggled to fully grasp a situation in which the line between crude nationalism and nation-building was not always clear-cut. For her, nationalism was the greatest enemy; it was this â together with patriarchy â that she had fought throughout her life as a writer.
She herself became one of chauvinismâs foremost targets. In 1992, towards the end of the fiercest part of the war in Croatia, she and four other writers and journalists were branded as enemies of the state and literally denounced as âwitchesâ. As a result of this attack, Slavenka DrakuliÄ could no longer live or work in her homeland and sought refuge in Sweden. There, under Arne Ruthâs editorship, she became one of Dagens Nyheterâs most important writers. Several of her articles on the wars in the Balkans and the break-up of Yugoslavia were first published in the Swedish newspaper.
During these years, she also wrote the books that established her international reputation: How We Survived Communism and Even Laughed, CafĂŠ Europa and Balkan Express. This was later followed by the revealing and courageous They Would Never Hurt a Fly, about war criminals on trial in The Hague. In 2005, that book earned her one of the continentâs most prestigious literary prizes, the Leipzig Book Award for European Understanding.
The 2026 recipient of the same prize, the Bosnian-Croatian author Miljenko JergoviÄ, once compared Slavenka DrakuliÄâs attempt in her work to explain her home region to uninterested westerners to translating the works of the classics of German idealism into the language of a Croatian farmer, only the other way round. In other words, effectively impossible. Yet Slavenka DrakuliÄ succeeded in her task, because she wrote without bitterness, sentimentality or stereotypes.
What was to be her final book, however, was not a work of non-fiction, but one in a long line of novels and short-story collections (of which the two about Frida Kahlo and Mileva Einstein are among the most widely read). It is titled ZaĹĄto nisam nauÄila kuhati (Why I never learnt to cook) and was published in Croatia a couple of weeks ago.
It is a tragicomic collection of stories, all of which take their cue from the traditional embroideries hung in Balkan kitchens, which, for example, urge Croatian housewives to be thrifty and stay close to the hob, for then they might even be treated to an occasional trip to the cinema. Classic Slavenka DrakuliÄ: hard-hitting feminism, with a keen eye for the details of everyday life. (And as everyone who had the privilege of sitting in Slavenkaâs kitchen knows: she was a god-gifted cookâŚ)
Despite two kidney transplants â about which she wrote two books â and several decades on cortisone and immunosuppressants, the news of Slavenka DrakuliÄâs passing came as a surprise. She died on 20 June at her home in Sovinjak, Croatia. She was 76 years old and is survived by her husband, the Swedish author and journalist Richard Swartz, and by her daughter, the writer Rujana Jeger.
âThe technologies are developing super-fast, faster than we can keep up with..."

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I'm a cow milk fan but this ad is baffling. "Don't drink oat milk it's made of oats!!!" We know that's why it's called oat milk. Are they against porridge too.
I know the whole "processed foods are evil somehow" thing is getting out of hand but this is a level I haven't seen before.
Probably about additives? Like the extra oil and sugar or whatever but that's a hard hill to clean those drinks have been around for a long arse time. Possibly as long as dairy? I know almond milk is bronze age.
Cow milk also has oil and sugar in it, it's just pre-blended inside the cow.
#'pre blended inside the cow' is killing me
Was I wrong though
ââCaw,â said the mother.â The Latch key of my bookhouse. 1921.Â
Two gay boyfriends and soccer fans kissed passionately after a Mexico World Cup win in an image that has gone viral. 'It was incredible to s
Ngangkari are Anangu traditional healers. Traditional healing is as old as the culture itself. Over this time, Aboriginal healers created a system of healing based on the resources of the land and their own spiritual connection to it.  Aboriginal traditional healers are born into the ability through family lines and knowledge passed down through family. Becoming a Ngangkari can begin as a toddler, when a child is identified by family and community members as being a natural healer. âDepressed people can feel a lot better within themselves after a Ngangkari treatment. Thatâs one of our specialities. Their spirits are out-of-sorts, and not positioned correctly within their bodies. The Ngangkariâs job is to reposition their spirits and to reinstate it to where it is happiest.â - Naomi Kantjuriny Ngangkari healers in northern South Australia work alongside doctors and medical staff in community clinics and hospitals, and often visit Adelaide to tend to Aboriginal hospital patients and deal with everything from childhood illnesses, pain relief, pain management to restoring the spirit balance within the body and treating loss of spirit. âThe touch of my hands has a healing effect. I give a firm, strong touch, and remove the pain and sickness, and throw it away from the sufferer.â

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tubi is one of our greatest warriors in the fight against streaming services costing a fortune for mediocre content. tubi has the most insane collection of movies you will ever encounter all for free. it has cult classics and questionable lifetime movies and movies that nobody except like three people on the planet have ever seen. tubi has movies that doesnât exist. like if you just thought of a movie one day but never made it and no one ever made it it would somehow still exist on tubi. one day i will log onto tubitv dot com and i will see terribly inappropriate, overly complex, and strange on there. and i wonât even be surprised.
Tubi is where I found this gem:
wait this wasnât a âpoob has it for youâ bit?
tubi doesnt have what youre looking for but it does have a lot of things you would never have thought to
AND YET!
Pope Leo is letting American bishops entirely ban trans healthcare for both minors and adults in all Catholic-owned hospitals and clinics, and stop coverage for trans healthcare through Catholic-affiliated health insurance plans!!
People are having surgeries, for which they were on waitlists for years, suddenly cancelled. Hormones no longer covered, their clinicians no longer able to prescribe them. Considering in some states Catholic-owned healthcare organizations make up to a third of the market, as it were, this is a HUGE issue.
Missing hormones. Canceled surgeries. Bureaucratic denials. Late last year the Catholic Church banned all trans healthcare across its sprawl
This has been happening since November of last year, when this vote took place, but no one is talking about it. The rehabilitation of the image of the papacy through Pope Leo is killing me, itâs still the goddamn Catholic Church. You do not gotta hand it to them.
like i donât speak in That crowd often but im glad the people in that crowd consistently go mask off about what they are actually about like thankyouuuu for admitting u dgaf about trans girls or protecting them and ur only actual goal is protecting abusers and forming networks of people to celebrate predation âŚ..cuz everytime me or anyone else said it before we were constantly met with âur reading her wrong ur putting words in xyz bloggers mouthâ noâŚ.them ppl are predators and predator enablersâŚthats what this has been from the start, that pro pedo essay she endorsed shoulda woke yall up but it didnât, i truly wonder how That crowd is gonna spin âits ok for a trans woman to rape other trans women and if u dont like her ur a bigotâ as a woke positionâŚâŚ.genuinely disgusting ppl using transfeminism as a trojan horse to not only garner victims afraid of disagreeing bc they dont want to be labeled a bigot and to form networks (cults really) of dangerous ppl to head pat echo chamber each other into oblivionâŚ..ridiculous

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like why do people act like the south is a lawless christian wasteland where anyone who isnât cishet and white gets beat to death for existing. yes bigotry is worse in the bible belt but for the love of god you know people exist there just fine being lgbt and gnc. southerners arenât all mindless conservative apes, most of them are just normal ass people. you ever seen the average woman walking around a walmart in georgia? braless makeupless and not conventionally attractive but existing just fine and peacefully. like cmon humans are more complex than that. youâll be fine
âDonât say itâs the beautiful I praise. I praise the human, gutted and rising.â
â Katie Ford, from âSong After Sadness,â Blood Lyrics: Poems
You are not the Beats. You will never be the Beats. You will not write the next Howl.
It's been the trend to imitate "real and raw," badly, while keeping it all in but trying to make it sound as though we're not. Go back to the root and get actually messy and "gutted" and write things you're scared to show, and genuinely, genuinely, try again.