i’ve never seen media that captured the terror of having your first desire, your first experiences of love and lust and need and anger all being tied to abuse. Specifically sexual abuse
I feel sick and relieved at the same time
he wasn't even looking at me and he found me
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@aethelflaed93
i’ve never seen media that captured the terror of having your first desire, your first experiences of love and lust and need and anger all being tied to abuse. Specifically sexual abuse
I feel sick and relieved at the same time

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Wonder how people would react to half man if ruben were an unattractive man
I've thought about this too. We've seen Richard Gadd discussing his physical transformation and the need to be burly for the story he wanted to tell, but I've wondered how much thought went into Ruben's attractiveness more generally.
Beauty is its own best defense, and Ruben/Richard Gadd is/are conventionally handsome (perhaps excusing the hair and beard if that's not your thing). Did he feel that Ruben needed to be attractive for the sake of the audience buying in to Niall's intoxication? Did he consider whether Ruben should be physically off-putting in some way?
I do think we (humans) are all exactly as (naturally) shallow as we think we aren't (no judgement), and we frequently give beautiful people a pass. I don't know if Gadd meant to make a statement about physical beauty and moral judgement, but I do wonder about audience response if Ruben had been conventionally ugly and less like a rugby-playing Heathcliff...
If Richard Gadd or anyone involved in his management happens to be a lurker on here, I would dearly love to know about Ruben's reading activities in prison.
I've only watched one or two Half Man interviews amongst the many, and I haven't seen Gadd discussing this. (Perhaps I've missed it?)
Richard....what did you imagine Ruben was reading? Did you come up with a reading list for him? What did he like/dislike? (I could go on!)
Half Man, Richard Gadd x Wuthering Heights, Emily Bronte
Primacy of language and hierarchies of abuse.
The "now your turn" prison scene was dreadful/captivating for several reasons, but after some unpacking, I realised that the aspect which really set my teeth on edge stemmed from Ruben's (possibly) disingenuous understanding of how and why language is so important.
The effect of Gadd's writing (on this viewer, at least) was that it was extremely difficult to tell if and when Ruben in particular attains self-awareness, and how deep it goes. Consequently, the certainty that their shared confessional was inherently doomed only increased as the revelations piled up. (For what it's worth, I don't think it would have mattered if Niall had never confessed about Mona and Baird. There's an implicit chasm that can never be crossed between Ruben and Niall regardless).
In one way, the scene seems like the high point of Ruben's ability to reflect and to understand himself. He makes it plain that he understands the connection between his childhood sexual abuse and the impact on his masculinity. He has been terrified his whole life that he has been rendered an incomplete man. But he refuses to see (or cannot see?) that years of verbal abuse, threats and non-contact bullying towards Niall has a comparable impact. (Let's set aside the variety of sexual/sexualised assaults for a moment). Words only having meanings "if you let them" is effectively saying, "get over it, it's just banter." (Every word has meaning, says Gadd the writer). Ruben's attitude shifts culpability: your pain is your own fault.
But Ruben does, on some level, understand the primacy of language when it comes to abuse, trauma and self-expression. It takes him at least two decades to find the words to communicate his experiences, and feels compelled to stop and ask permission to keep laying words down in front of Niall. ("Is this too much?") He does have an instinct that certain words in a certain configuration are simply too horrible to air, and the deflated look on his face when Niall tells him that he can't bear to hear anymore is appalling. (Niall being forced to listen to an echo of his own abuse being recounted to him by his sobbing abuser really is the icing on the cake).
The upshot of this for me was twofold.
1) I felt provoked as a viewer into quantifying and hierarchising forms of abuse (physical and specifically sexual abuse is apparently worse than verbal), by means of Ruben's pain tugging so forcefully on the heartstrings. (To be clear, I don't think Gadd is stating there is a hierarchy).
2) I was challenged to sit with the discomfort of empathising with the imperfect victim whom I felt was in the wrong (Ruben in this instance, not Niall. It goes by turns, so it seems). Ruben's suffering is immense and terrible, but by this point in the story, he still appears to lack perspective about the impact of language. Niall has no way to counter this, because Niall (the writer!) fundamentally cannot speak.

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Having watched the finale, and digested it (somewhat), I wanted to articulate one of the many things about the show that I have loved and always long to see in fiction. That is, the ouroboros of nature/nurture, excuses/explanations, abused/abuser. I sincerely appreciate that Gadd allows several things to be true at once, as they are in real life.
By the end, we are able to see that Niall is a conniving liar, lacking in empathy and a sense of duty to others, a misogynist who is content to treat women and children as collateral, unwilling to take offered opportunities (even as an adult) to self-reflect and to improve himself. He is cruel and petty and selfish. His own suffering is where the world begins and ends.
Ruben is a violent rapist, a murderer, a bully, a lazy sexist, and a brute. His self-image is as fragile as spun sugar, and he holds life cheaply enough that people (both men and women) may be considered merely things to be destroyed and obliterated, property to be held or discarded.
(They are, I think, both addicts).
And yet.
They are the products of their environments, as we all are. The choices that we are capable of making as adults are made possible by the nature of the mechanisms with which we are fitted in our formative years. How are we composed, mixed, alloyed, wired, patched, rigged up, constructed brick by brick, or chipped and chipped and chipped like the knapping of flint? (Pick your metaphor, I suppose).
Niall is bullied, abused, assaulted, raped, dismissed, mocked and belittled, again and again and again. As a child, as an adolescent, as an adult. His opinions, views, fears, doubts and worries are minimised and invalidated repeatedly. If we are supposed to learn moral courage, compassion, and emotional intelligence from adults/elders/family, then who, precisely, was modelling any of these things for Niall?
Ruben is raped, abused, (implicitly) neglected, left behind and passed around from home to home, institution to institution. He is everyone's problem because he is no one's responsibility. (And certainly should never have been Niall's). If we are supposed to develop a sense of self-control as we grow, to understand boundaries and autonomy, to learn to recognise the necessary barriers between self and other, how, exactly, was Ruben meant to grasp any of this? Who is showing him the way, and making him feel safe?
Of course, these are explanations for their behaviour, not excuses. Or are they? Where does one end and the other begin? At what point can we say that decisions made as an adult should not be allowed to sprout from the muck of our childhood any longer? Our 20s, 30s, 40s? When, when?
And is it even possible to do otherwise?
I've personally been frustrated with reviewers and critics who have found Niall and Ruben crudely drawn or unbelievable, and most effectively read only as metaphors of masculinity, because those critics haven't the experience or wit to imagine real people living such lives.
I am in my 30s, a parent, a homeowner, employed, responsible, sensible...an adult by any metric. I still make decisions that have their origin in childhood experiences and trauma. It is draining to be constantly on guard against an earlier iteration of yourself, to act in opposition to wiring installed by a shoddy workman. And, obviously, there is plenty to be said for the way in which boys/men are permitted or quietly encouraged to react to trauma, and the ways in which women are disallowed these modes of expression. (And must, like women generally do, perform the cleaning up afterwards).
Nevertheless, reckoning with abuse means that it costs you to fight your worse instincts, just as it costs you to pursue them when you fall into old patterns.
So, when do you get to put down the burden of such work?
(When you die).
There’s a brusque pragmatism among working class women from certain uk communities/demographics that is exceptionally well represented in the writing of Lori Kennedy. I see her and I think of my mother and aunties and their familiar refrain when asked why they’re not more upset about something. ‘that won’t buy the children a coat’. The family female motto. What use is crying if it won’t alleviate the work that still needs doing. Every woman in my family does the same thing when she’s boiling over with rage. She cleans, silently. Being emotional is a distinctly male luxury, one often witnessed and endured. not something afforded to the women, who had to make sure the children were washed and clothed and the meals were cooked and the house was managed. I think of my cousin, overwhelmed and 25 at the time, crying in her mother’s living room because of work stress. My auntie’s sharp voice cutting through, ‘I’ll not be having you crying in my house on a Sunday evening. If there is a problem, then do something about it.’ I think of my grandmother’s intolerance for any hint of indecisiveness, no matter whether it was about major life choices or what biscuit to choose from the tin. ‘Shit or get off the pot, girl.’ I think of sitting, heartbroken and wounded by a man prone to dark moods, as my grandmother said ‘when it comes to men, you either keep a core of steel deep inside yourself that they can never touch, or you don’t bother with them.’ There’s a stoicism among the women where I come from that is borne of generations of poverty and misogyny and exhaustion and suffering. We learn young that being crippled by emotional distress is an indulgence. Losing your shit is for fellas, with their rages and tantrums and their weeping over footie. The women have to get on with it.
on familial violence
half man - 1.05 // educated - tara westover
There's a good deal to digest still about Half Man, but I've been wanting to see more (willing) discussion/commentary from those who had their own Ruben for a sibling. The show has dredged up some dreadfully complicated feelings, as I imagine it has for anyone who grew up with a brother like Ruben in their lives. The twisted tentacles of sibling abuse and domestic terror are so difficult to disentangle.
We were both children, both victims, both frightened and suffering. We reacted to the difficulties of family breakdown and an environment of normalised abuse in ways that mirror Niall and Ruben in an intimate and startling fashion. All the shades of introversion, self-doubt, self-abuse, and yet an inexplicable sense of oneself being special (me); extroversion, brutality, hollow self-confidence and a desperation to maintain a physical masculinity at all costs (my brother).
We should have been closer. Strangely, Gadd's vision of sibling intimacy almost makes me wish we had been. I couldn't see my Ruben's "charm", though others in our lives apparently could (hence the endless excuses for his behaviour). I got the explosive violence, the cruelty, bullying and non-consensual sexual experiences. I didn't get the protection, generosity or love from my Ruben. Which is just as well, perhaps, because I would have been up to my ears in devotion and it would have done me as little good as it clearly does Niall.
Still, Gadd's characters have turned up to the light some old, odd feelings, not least the sense that the romantic strain of the sibling relationship in Half Man could have knocked the sharpest edges off the painful reality of my own. It's obviously a bootless sort of longing, which, just as obviously, excuses nothing. But I think it's not naive to want painful disconnection to have been something less painful, and more mixed with love.
If Richard Gadd can have put his finger on it, I sense I'm not the only one.
I can only imagine (as things stand, two episodes in) Ruben's delight when Niall sticks that sgian-dubh in him (as a means of self-defence/longing penetration) in the ep. 1 barn scene. (Oh do let that be the resolution of that particular fracas....what poetry).

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wheres seasons greasons
its that time of year again
It doesn’t have to be
its not optional
Happy Pride!
Every pride, you must reblog this. No exceptions
I love that four different people on my feed scheduled this joyous person to reblog by 8am on June 1. I look forward to seeing this a dozen more times today.
I will say the terror is great bc all of these actors have whatever the opposite of Instagram face is. Adam Nagaitis has a face that knows cholera
I actually saw Adam Nagaitis during the Easter holidays in Cornwall this year and he did look somewhat out of place in a modern context and in modern clothes.
everyone more pretentious than me is an insufferable poseur and everyone less pretentious than me is a clueless philistine
romantic and sexual partner.
my issue with a lot of contemporary fiction by global north authors isn’t even the writing per se i.e., narrative weaving but style and tone
like. idk how to explain it. technical proficiency but thematic modesty? not that technical proficiency should be downplayed. but idk. something’s in the water
The implicit understanding is that if you’re committed, if you’re too overtly political, then you’ve made some Faustian pact with vulgarity. Am I overstating that? I have no idea. But in reviews, novelists actually get bonus points for not having a political perspective. There’s a long history to this that I can’t summarize well here. But even today certain kinds of critics—sometimes very established—are invested in displaying their exhaustion with politically inflected art. And I think: What are you exhausted with? Where did this twee McCarthyism come from? You’re an American. You’ve barely ever consumed any left-wing cultural production. You grew up middle-class in the most philistine capitalist state there has ever been, but you’re acting like you were raised on a diet of socialist realism and state radio broadcasts. Your closest experience to agitprop is Sesame Street. Your fatigue is so unearned, I can’t stand it. The neo-aestheticist boredom with social critique? That’s vulgar. And self-professed aesthetes should write good sentences, frankly. I guess some of them probably do. I end up thinking exactly what they think of people like me. I get snobbish about their snobbery. I read that sort of thing and go—oh dear. Pleasure? Profound feelings? How reductive. What a boorish, mechanical view of what art does and is for.
Tobi Haslett in Violent Antagonisms

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Well. Had my thesis corrections confirmed and saw Paul Ready in his boxers in the same evening. What a night.