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Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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heâs a good Smooth boy he just wants to taste
Cira Gonda, translated by Diogo Almeida, about the fire at Brazilâs National Museum.
I donât think enough people really understand yet exactly how horrific this fire was. This was a loss to our world and species.
This is the kind of fire we think of thousands of years later as the deepest of tragedy. On the scale of the Library of Alexandria. Itâs worse than that really. The Library of Alexandria kept copies of books in other locations so historically very little was lost in individual fires over the centuries.
This? We lost so goddamn much in one night.
If you want to help⊠if you have ANY vacation photos, videos, anything documenting the contents of the museum: You may in fact be the sole owner of a slice of humanityâs soul. Please send a copy to: https://twitter.com/Wikipedia/status/1037066123869483008 Or:
https://twitter.com/bhavani_castro/status/1036626001143455745 More details on the fire here: https://www.forbes.com/sites/kristinakillgrove/2018/09/05/heres-how-you-can-help-document-rios-national-museum-collections-after-the-catastrophic-fire/#5469542f3dac
âOn the scale of the Library of Alexandria,â is not hyperbole. Entire cultures no longer exist. The difference is that some people captured a few of those cultures in photos and video of artifacts. Some scrap of the twenty million plus items exists in the world.
yo this is why digitizing things any distributing them freely is so important, we don't want to lose history like this

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pink haired gfs madly in love đ commission for @nicholael
A concept:
I kiss Medusa. She kisses me back. Her hair snakes give me little snake smooches on my head and face. We are happy and in Love.
Shiba Inu girl at New Yearâs celebrations.
THE GANG
you can buy all these individually as stickers on me redbubby

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Researchers have used Easter Island Moai replicas to show how they might have been âwalkedâ to where they are displayed.
VIDEO
Finally. People need to realize aliens arenât the answer for everything (when they use it to erase poc civilizations and how smart they were)
(via TumbleOn)
Whatâs really wild is that the native people literally told the Europeans âthey walkedâ when asked how the statues were moved. The Europeans were like âlol these backwards heathens and their fairy tales guess itâs gonna always be a mystery!â
Maori told Europeans that kiore were native rats and no one believed them until DNA tests proved it
And the Iroquois told Europeans that squirels showed them how to tap maple syrup and no one believed them until they caught it on video
Oral history from various First Nations tribes in the Pacific Northwest contained stories about a massive earthquake/tsunami hitting the coast, but no one listened to them until scientists discovered physical evidence of quakes from the Cascadia fault line.
Roopkund Lake AKA âSkeleton Lakeâ in the Himalayas in India is eerie because it was discovered with hundreds of skeletal remains and for the life of them researchers couldnât figure out what it was that killed them. For decades the âmysteryâ went unsolved.
Until they finally payed closer attention to local songs and legend that all essentially said âYah the Goddess Nanda Devi got mad and sent huge heave stones down to kill themâ. That was consistent with huge contusions found all on their neck and shoulders and the weather patterns of the area, which are prone to huge & inevitably deadly goddamn hailstones. https://www.facebook.com/atlasobscura/videos/10154065247212728/
Literally these legends were past down for over a thousand years and it still took researched 50 to âfigure outâ the âmysteryâ. đ
Adding to this, the Inuit communities in Nunavut KNEW where both the wrecks of the HMS Erebus and HMS Terror were literally the entire time but Europeans/white people didnât even bother consulting them about either ship until likeâŠlast year.Â
âInuit traditional knowledge was critical to the discovery of both ships, she pointed out, offering the Canadian government a powerful demonstration of what can be achieved when Inuit voices are included in the process.
In contrast, the tragic fate of the 129 men on the Franklin expedition hints at the high cost of marginalising those who best know the area and its history.
âIf Inuit had been consulted 200 years ago and asked for their traditional knowledge â this is our backyard â those two wrecks would have been found, lives would have been saved. Iâm confident of that,â she said. âBut they believed their civilization was superior and that was their undoing.â
https://www.theguardian.com/world/2016/sep/16/inuit-canada-britain-shipwreck-hms-terror-nunavut
âOh yeah, I heard a lot of stories about Terror, the ships, but I guess Parks Canada donât listen to people,â Kogvik said. âThey just ignore Inuit stories about the Terror ship.â
Schimnowski said the crew had also heard stories about people on the land seeing the silhouette of a masted ship at sunset.
âThe community knew about this for many, many years. Itâs hard for people to stop and actually listen ⊠especially people from the South.â
 http://www.cbc.ca/news/canada/north/sammy-kogvik-hms-terror-franklin-1.3763653
Indigenous Australians have had stories about giant kangaroos and wombats for thousands of years, and European settlers just kinda assumed they were myths. Cut to more recently when evidence of megafauna was discovered, giant versions of Australian animals that died out 41 000 years ago.
Similarly, scientists have been stumped about how native Palm trees got to a valley in the middle of Australia, and it wasnât until a few years ago that someone did DNA testing and concluded that seeds had been carried there from the north around 30 000 years ago⊠aaand someone pointed out that Indigenous people have had stories about gods from the north carrying the seeds to a valley in the central desert.
oh man let me tell you about Indigenous Australian myths - the framework they use (with multi-generational checking thatâs unique on the planet, meaning thereâs no drifting or mutation of the story, seriously they are hardcore about maintaining integrity) means that we literally have multiple first-hand accounts of life and the ecosystem before the end of the last ice age
itâs literally the oldest accurate oral history of the world. Â
Now consider this: most people consider the start of recorded history to be with  the Sumerians and the Early Dynastic period of the Egyptians.  So around 3500 BCE, or five and a half thousand years ago These highly accurate Aboriginal oral histories originate from twenty thousand years ago at least
Ainât it amazing what white people consider history and what they donât?
I always said disservice is done to oral traditions and myth when you take them literally. Ancient people were not stupid.
You have to realize you're talking to the descendents of dumbasses who stole Christianity, took it too literally, and destroyed the world lol
Science likes to pretend it's atheist but it still grew up in this culture and it was informed by that closed minded colonialism directly for ages. Test these stories? Naw what could heathens know. :|
Lord reward! GIFs will be on Patreon.Â
A tiny bat stretching

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i have thought a lot about censorship and what is âappropriateâ. not a lot of people know this, but lolita was written to show what we allow on our bookshelves: there being no swear words in it meant it was free from censorship. a book about child molestation was allowed because it didnât explicitly use the word âfuckâ. he wrote it to show we donât really care about protecting children, and it ended up being seen as a romance.
someone once told me - actually, many people have - that lgbt content isnât appropriate for children. any content. not just kissing. iâm drowned in questions: âwonât the parents have to explain it?â âkids shouldnât be thinking about sex at this age, or do you think differently?â âwhat will the kids think?â
at six i saw disney movies. people kiss and get married. i didnât ask âwhat does that mean.â i didnât ask âare those people going to have sex?â i didnât ask anything, because i was six, and no six year old thinks twice about these things. nobody ever âexplainedâ being straight to me, it was a fact, and it existed, and i was fine with that. why would being gay require a thesis, i wonder.
someone once told me that the one of the reasons people hate lgbt individuals is because they canât see us as anything but sexual. weâre not people, so much as sinners. that they donât see love, they see sex. just sex. itâs perversion, not a matter of the heart. only of the body.
i think i was in my early twenties before i saw someone like me.Â
how old were you, though, before you saw violence? before you saw sexual assault on tv? i think something like that is only pg-13, and if itâs implied, they can get away with anything. i remember watching things and learning about blood, but knowing sex - sex was what was really wrong. sex was always rated r. sex was always kind of a bad word. i was told a lot that i wasnât ready.
i had a dream last night that i made a site where people could ask any question they wanted about sex and get answered by a professional. it was shut down in moments because 15 year olds wanted to know if it should hurt, if âdouble-baggingâ was a real thing, if this, if that. we shudder. donât let the children know about that!Â
but at thirteen i had seen enough violence it no longer struck me. i couldnât say âfuckâ but i knew that if you break your femur, you can bleed out internally in under half an hour. in school i wasnât allowed to write about loving girls because what would the administration think - but i could write about wanting to kill myself and people would say how lovely, how blistering.
i have thought a lot about censorship. sometimes people on this site try it with me: donât write this, donât be so nasty. some of it is intrinsic. we know as people with a uterus not to complain about âthat time of the monthâ, we know better than to talk about sexual assault (how shameful), we know that talking about a vagina is somehow scandalous. i can say âdickâ and nobody questions me. some people only refer to the bottom half of me by âpussyâ. they wonât wrap a mouth around âvaginaâ like itâs poison to them. even discussing this, that the language halts, that thereâs an intrinsic desire to say âgirlsâ instead of âwomenâ - feels naughty, illicit. not for children.
the other day someone suggested i make my blog 18+. i said, okay, it deals a lot with depression and other problems that might be for a mature audience. oh no, they said, thatâs not it, i think thatâs helpful. i said, okay. so what is it then. well, youâre gay. you write about loving women. and i said, i donât write about sex often and they said. itâs not about the sex. but wlw isnât for a general audience. teenagers arenât ready.
oh.
lolita is recommended for high school and up. i think about that a lot. i know girls who love it, who say it speaks to them on a deep level. itâs beautiful prose, after all. that was the whole point of the novel. something that looked like a rose but was intrinsically awful. i think about how if i was a model theyâd want me to look young, thin, prepubescent. how my body would be sold and how through the mall i walk by images of barely-clothed women while mothers cannot breastfeed in public without fear of retribution.Â
i think about how i can write a novel about violence and it will be pg-13 but if my characters say âfuckâ twice itâs inappropriate. i said fuck three times so far in this post, which makes it only appropriate for adults.Â
i think about that, and how my identity is something that people suggest lines up with a swear word. that people shouldnât talk about it. that itâs a vulgarity. bad for children, harsh, confusing.
fuck. i love women. which one makes this only for those over eighteen.
This is such a powerful post. Read it fully, and spread it around.
The Amazing world of Gumball writers have been unleashed