remember fabulous erha spin-off the dumb show by shi mei and taxian-jun???

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@xpedience
remember fabulous erha spin-off the dumb show by shi mei and taxian-jun???

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– Frans de Waal’s The Bonobo and the Atheist
I mean that’s sweet but he bit her goddamn finger off
yeah, but he was sowwy!
Man that probably sucks, trapped having the emotional maturity to recognize when they’ve permanently hurt someone but not the ability to understand in advance how to—oh wait humans do that too, it’s basically the classic human condition
proximity
original image: four panel comic titled "Proximity" by @JNYMFG (op). Each is numbered in the corner, counting from 3 down to 0.
Panel #3 is yellow-toned, with an over-the-shoulder shot of a cheerful man reading the newspaper headline MORE WAR and thinking: "How awful... but I have my own problems!" Panel #2 is orange-toned, showing a distraught woman reading the same headline, and thinking: "But my husband has family there!" Panel #1 is red-toned, showing a pensive man reading the same headline, and thinking: "If I'd stayed, maybe I could have saved them." Panel #0 is entirely blacked out.
reblog image: photo of poem titled The Diameter of the Bomb. Poem reads:
The diameter of the bomb was thirty centimeters and the diameter of its effective range - about seven meters. And in it four dead and eleven wounded. And around them in a greater circle of pain and time are scattered two hospitals and one cemetery. But the young woman who was buried where she came from over a hundred kilometers away enlarges the circle greatly. And the lone man who weeps over her death in a far corner of a distant country includes the whole world in the circle. And I won't speak at all about the crying of orphans that reaches to the seat of God and from there onward, making the circle without end and without God.
Yehuda Amichai (translated from the Hebrew by Yehuda Amichai & Ted Hughes) /end ID

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These images describe their relationship very well
Fanart by @starsowing
not doomed by the narrative but saved by the narrative. yeah i know you'd rather die than keep suffering but the story doesn't actually care what you want. you have to keep going, even when it hurts. even being erased from existence won't stop you from being salvaged from the wreckage of un-being. get up. keep pushing. keep bleeding. keep living.
Do not ever be rude or condescending to someone who asks "obvious" questions, no matter how obvious or silly you think the question is.
For one, in some cultures asking an obvious question is just a polite way of acknowledging the situation. So for example, if you just put your jacket on and start clocking out, a co-worker asking "oh, you done for the day and heading out now?" doesn't deserve you sneering at them like an idiot, scoffing, and saying "uh duh, just like I do every day at this time" when it's likely they knew the answer, but were just asking as a polite way of acknowledging the situation.
But even if they were genuinely unsure that you're leaving even though it seems obvious to you from context clues, so what? What does being rude and condescending to them achieve? Maybe they couldn't sleep last night so they're really out of it today, maybe they're dissociating, maybe they're about to pass out from low blood sugar, maybe some other employees sometimes put on their jacket and only clock out briefly but come back.
There's all sorts of reasons they could be confused about whether or not you're leaving, but intentionally making them feel bad achieves nothing except, well, making them feel bad. Either way, they're not hurting you or anyone by asking a "stupid" question, so there's no point in being rude about it. If you still want to make them feel bad about themselves for looking "stupid" when they weren't hurting anyone, that is the mindset of bullies and abusers.
Thank you everyone who is pointing out in the notes that this is usually an attempt to connect with someone and/or strike up a conversation. Because honestly in my experience 9 times out of 10 when someone asks an "obvious" question that's what they're trying to do. If someone walks into the kitchen and asks "oh are you cooking?" while you're standing over the stove holding a spatula, they probably already know the answer, but they're just trying to start a conversation with you and connect to you.
All the more reason it's sad and hurtful when these attempts are met with sneering and being treated like an idiot.
solo jazz suicune
there are a lot of people reblogging this again and tagging it with "wow.. this kind of looks like that one cup" again. you guys would not believe what "solo jazz" means

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one of the funnier incidents of me assuming someone knew a meme irl was when a new coworker was talking about some woman who got arrested for tax fraud and I went "God forbid women do anything" and he got scared and thought I was accusing him of being sexist, so he started apologizing and saying how tax fraud isn't even bad, actually.
"life is so hard for men because *starts describing the events of a mafia city ad*"
this happens every day and yet people believe men arent oppressed
many lv1 crooks finding a way to get genuinely mad about this post
I hate when I'm talking shit about someone who uses neopronouns but I have to use they/them instead so that it's not blatantly obvious who I'm talking about. Like, I'm so so so sorry, I think you're the scum of the earth, but I'm not trying to misgender you right now, I just have to place you in the It/Its Protection Program to maintain your dignity and privacy while I'm being a little hater.
100 open access books on JSTOR
African American Studies
An Appeal in Favor of That Class of Americans Called Africans, Revised and Updated Edition
Disrupting Colonial Pedagogies: Theories and Transgressions
J. A. Rogers: Selected Writings
The Race for America: Black Internationalism in the Age of Manifest Destiny
African Studies
Ethnicity, Identity, and Conceptualizing Community in Indian Ocean East Africa
Lagos Never Spoils: Nollywood and Nigerian City Life
American Indian Studies
Book Anatomy: Body Politics and the Materiality of Indigenous Book History
The Urgency of Indigenous Values
Anthropology
Graceful Resistance: How Capoeiristas Use Their Art for Activism and Community Engagement
Lacandón Maya in the Twenty-First Century: Indigenous Knowledge and Conservation in Mexico's Tropical Rainforest
Maya-British Conflict at the Edge of the Yucatecan Caste War
Neobugarrón: Heteroflexibility, Neoliberalism, and Latin/o American Sexual Practice
Our Hidden Landscapes: Indigenous Stone Ceremonial Sites in Eastern North America
Power and Place: Preservation, Progress, and the Culture War over Land
Voices of Indigenuity
Archaeology
Living Ceramics, Storied Ground: A History of African American Archaeology
New Deal Archaeology in the West
The Cretan Collection in the University of Pennsylvania Museum, volume III: Metal Objects from Gournia
Violence and Inequality: An Archaeological History
Architecture
Waterhouses: Landscapes, Housing, and the Making of Modern Lagos
Asian Studies
Hong Kong Public and Squatter Housing: Geopolitics and Informality, 1963–1985
Communication Studies
Covid and…: How to Do Rhetoric in a Pandemic
Hillary Clinton's Career in Speeches: The Promises and Perils of Women's Rhetorical Adaptivity
Influential Machines: The Rhetoric of Computational Performance
Migrant World Making
Nuclear Decolonization: Indigenous Resistance to High-Level Nuclear Waste Siting
Serial Mexico: Storytelling across Media, from Nationhood to Now
Stories of Our Living Ephemera: Storytelling Methodologies in the Archives of the Cherokee National Seminaries, 1846-1907
Unsettling Archival Research: Engaging Critical, Communal, and Digital Archives
Cultural Studies
Cultural History of British Alternative Cabaret (1979-1991)
Middlebrow 2.0 and the Digital Affect: Online Reading Communities of the New Nigerian Novel
Reconstructive Memory Work: Trauma, Witnessing and the Imagination in Writing by Female Descendants of Harkis
Toward a Gameic World
Development Studies
Hottest of the Hotspots: The Rise of Eco-precarious Conservation Labor in Madagascar
Urban Indigeneities: Being Indigenous in the Twenty-First Century
Education
Limiting Privilege: Upward Mobility Within Higher Education in Socialist Poland
The Vulnerability of Public Higher Education
Environmental Studies
Ecologies of Imperialism
Unsettling Agribusiness: Indigenous Protests and Land Conflict in Brazil
Feminist & Women's Studies
Reclaiming Time: The Transformative Politics of Feminist Temporalities
Recovering Women’s Past: New Epistemologies, New Ventures
Film Studies
Han Heroes and Yamato Warriors: Competing Masculinities in Chinese and Japanese War Cinema
Monsters on Maple Street: The Twilight Zone and the Postwar American Dream
The Rise of Central American Film in the Twenty-First Century
Mapping the Stars: Celebrity, Metonymy, and the Networked Politics of Identity
Food Studies
The Visible Hands That Feed: Responsibility and Growth in the Food Sector
Gender Studies
Masculine Pregnancies: Modernist Conceptions of Creativity and Legitimacy, 1918-1939
Surgery and Salvation: The Roots of Reproductive Injustice in Mexico, 1770–1940
Women, Nationalism, and Social Networks in the Habsburg Monarchy, 1848-1918
History
Captivity's Collections: Natural History and the British Transatlantic Slave Trade
Our People Are Warlike: Civil War Pittsburgh and Home-Front Mobilization
Reimagining the Educated Citizen: Creole Pedagogies in the Transatlantic World: 1685-1896
Southern Enclosure: Settler Colonialism and the Postwar Transformation of Mississippi
Language & Literature
Abraham Lincoln and the Bible: A Complete Compendium
Blood and Ink: The Barbary Archive in Early American Literary History
Ethical Crossroads in Literary Modernism
Faking It: Victorian Documentary Novels
Genre Networks and Empire: Rhetoric in Early Imperial China
The Lost Texts of Confucius’ Grandson: Guodian, Zisi, and Beyond
Understanding Agatha Christie
Latin American Studies
Awakening the Ashes: An Intellectual History of the Haitian Revolution
Law
Creating a More Perfect Slaveholders’ Union: Slavery, the Constitution, and Secession in Antebellum America
Linguistics
Cantonese Since the Nineteenth Century
Publishing Contemporary Foreign Poetry: Transnational Exchange in the Italian Publishing Field
Middle East Studies
Outcasting Armenians: Tanzimat of the Provinces
Music
Fantasies of Music in Nostalgic Medievalism
Imagining Musical Pasts: The Queer Literary Musicology of Vernon Lee, Rosa Newmarch, and Edward Prime-Stevenson
Lieder in America: On Stages and In Parlors
On Music Theory and Making Music More Welcoming for Everyone
Peace & Conflict Studies
Remaking the World: Decolonization and the Cold War
The Coup and the Palm Trees: Agrarian Conflict and Political Power in Honduras
The End of the Future: Trauma, Memory, and Reconciliation in Peruvian Amazonia
Uniting Against the Reich: The American Air War in Europe
Unwilling to Quit: The Long Unwinding of American Involvement in Vietnam
Performing Arts
Sonic Strategies: Performing Mexico's War on Drugs, Mourning, and Feminicide
Staging Existence: Chekhov's Tetralogy
Philosophy
Phenomenology in an African Context: Contributions and Challenges
Violence and the Mimetic Unconscious: Vol. 2 The Affective Hypothesis
Violence and the Oedipal Unconscious: vol. 1, The Catharsis Hypothesis
Political Science
Beyond Othering: A Gandhian Approach to Conflict Resolution in India and Pakistan
Local government and democracy in the United Kingdom
Paradoxes of Emancipation: Radical Imagination and Space in Neoliberal Greece
The Cost of Voting in the American States
The New Star Chamber and Other Essays: Annotated Edition
Population Studies
Central American Migrations in the Twenty-First Century
Psychology
Ferenczi Dialogues: On Trauma and Catastrophe
Public Health
Irish Fever: An Archaeology of Illness, Injury, and Healing in New York City, 1845–1870
Tuberculosis Control and Institutional Change in Shanghai, 1911–2011
Religion
Christan Colleges and Universities: An Empirical Guide
From Jesus to J-Setting: Religious and Sexual Fluidity among Young Black People
The Hispanic Faculty Experience: Opportunities for Growth and Retention in Christian Colleges and Universities
Science & Technology Studies
Composting Utopia: Experimental Infrastructures for Organics Recycling in New York City
Sociology
Apartheid’s Leviathan: Electricity and the Power of Technological Ambivalence
As Legend Has It: History, Heritage, and the Construction of Swedish American Identity
Continuous Pasts: Frictions of Memory in Postcolonial Africa
Prison Capital: Mass Incarceration and Struggles for Abolition Democracy in Louisiana
Research as More Than Extraction: Knowledge Production and Gender-Based Violence in African Societies
The Souls of Jewish Folk: W. E. B. Du Bois, Anti-Semitism, and the Color Line
Technology
Transnational Families in Africa: Migrants and the role of Information Communication Technologies
Urban Studies
Living Politics in the City: Architecture as Catalyst for Public Space
FYI, all of these books were made open access as part of our Path to Open program, where included books are set to become open access three years after their publication date.
Many of the above books can be downloaded as PDFs in full!

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I'm just saying, if you're going to worldbuild magic being a "raw, primal force, akin to and interweaving with nature itself" you gotta explain to me why animals don't use it
I know the normal answer is "they just aren't smart enough for it" but idk I've seen enough media where a character uses a spell in a moment of brain-off panic ilI feel like animals could probably stumble into a spell or two like, accidentally
Also how funny would it be to see a completely normal regular bear cast magic missile outta nowhere
hey op have you heard of the award-winning mmo Final Fantasy XIV
She got the idea for the study while walking with her advisor at Stanford to discuss her thesis topic, and the paper she eventually published in the Journal of Experimental Psychology in 2014 is sharp enough that it should have ended the seated meeting on the day it came out.
She ran 4 experiments on 176 people. Same person tested twice. Once sitting, once walking. The creativity tasks were the standard ones psychologists have used for decades to measure how good a brain is at generating novel useful ideas.
81% of participants in the first experiment produced more creative ideas while walking than while sitting. In the second experiment, 88%. In the third, 100%. Every single person walked into a more creative version of themselves. On average, people generated 60% more novel useful ideas the moment their legs started moving.
The skeptical question is the obvious one. Maybe it was the fresh air. Maybe it was the scenery passing by. Maybe it was the change of environment doing the work, not the walking itself.
Oppezzo killed every one of those explanations with one experimental decision. She put people on a treadmill facing a blank wall. No scenery. No fresh air. No environmental change. Just legs moving in place while staring at white drywall. The 60% boost held.
Then she ran the experiment that closed the case completely. She took participants outside in two conditions. Half of them walked through a Stanford courtyard. The other half were pushed through the exact same courtyard in a wheelchair. Same outdoor stimulation. Same scenery passing at the same speed. The only difference was whether the legs were moving.
The walkers produced dramatically more novel high-quality ideas than the wheelchair group. The outdoors did almost nothing on its own. The walking did everything.
She also tested the opposite kind of thinking. Convergent thinking. The kind where there is one right answer and you have to narrow down to it. Word puzzles where 3 words share a hidden fourth word that connects them. The seated participants did slightly better on these. Walkers got slightly worse.
Walking is not a general intelligence enhancer. It does one specific thing. It opens up the divergent search inside your brain. The part that generates options. The part that produces unexpected connections. The part that takes a problem and finds five ways into it instead of one.
When you need to converge on the single right answer, sit down. When you need to find the answer in the first place, get up.
The mechanism is now well understood. Walking selectively activates what neuroscientists call the default mode network, the system inside your brain that runs when you are not consciously focused on anything. The DMN is where mind-wandering happens. Where memories cross-reference each other. Where ideas that have been sitting in separate folders inside your head finally bump into each other.
When you sit at a desk and force yourself to concentrate, you suppress the DMN. When you walk at a natural pace, the executive part of your brain gets just busy enough handling the walking that the DMN comes online and starts doing the work that focus was blocking.
The most useful finding in the entire paper is the one almost nobody quotes. The boost did not turn off the moment people stopped walking. Participants who walked first and then sat back down stayed elevated. Their next round of seated creativity work was still significantly better than people who had been sitting the whole time. The rest lingered for at least several minutes after the legs stopped moving.
You do not need to do creative work while walking. You need to walk before the creative work. The brain holds the state.
Edited down a long tweet. (x)
[runs hands down face]
Okay this is the problem with sharing pop science stuff online and content aggregation accounts
The study is real, it's very easy to find by searching up the author's name + study. Give it a read yourself. It's written in a pretty accessible way imo.
Note that it does not put forward any explanations for why this effect happens, only that it does. In the conclusion it posits many possible reasons for why, and that it's most likely nothing to do with the specific action of walking, merely any semi automatic repetitive activity. They also acknowledge the study did not account for the social company the walkers were in, which is a pretty massive factor imo. Considering the conclusion brings up MANY alternative explanations and future experiment possibilities, it's decidedly not "killed every alternative explanation" like the tweet says. The actual paper ends like most scientific papers, listing alternative possible explanations, these are preliminary results, more research is needed, wider demographics of people need to be included, etc.
Another thing is the phrasing of these tweets are like red flags flapping in the wind to me. Any short form social media content that's 1. Pop science 2. Conveys absolute certainty 3. Ends with self improvement biohacking adjacent advice, should set off alarm bells.
Look at the implications that if the tweets were true, it would mean wheelchair users and people with mobility issues would be inherently worse at creative tasks.
So who is this person that's tweeting this, rephrasing this paper in a "helpful" way that is sure to get shares from people who really value being creative and are looking for any way to become more creative in their -
OFC ITS AN AI BRO
You wanna see what his recent articles look like?
CAN WE STOP GETTING BAITED INTO PLATFORMING GRIFTERS