main: @wishesofeternity
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I take lots of time to answer asks, sorry :(
Mike Driver
YOU ARE THE REASON
Misplaced Lens Cap
let's talk about Bridgerton tea, my ask is open

tannertan36
Stranger Things

Kaledo Art
Lint Roller? I Barely Know Her
h
almost home
One Nice Bug Per Day

romaā
dirt enthusiast
Game of Thrones Daily
styofa doing anything

ē„ę„ / Permanent Vacation
ojovivo

Discoholic šŖ©
wallacepolsom
seen from United States
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@wonder-worker
main: @wishesofeternity
bookblr: @meanderingstar
I take lots of time to answer asks, sorry :(

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the concept of being unable to be buried alongside your family the concept of designing your resting place to match theirs even if youāre separated by distance the concept of a family of tombs reaching out for each other
The first queen of the Capetian dynasty, Adelaide of Aquitaine (c. 945/950ā1006) set an important precedent through her patronage of the Church and her diplomatic activities.
A queenās duty
Adelaide was the daughter of William III, Duke of Aquitaine. In 970, she married Hugh Capet, who was not yet King of the Franks. Adelaide was five to ten years younger than her husband. The marriage was a strategic union that helped secure peace between their two rival houses. When Hugh became king in 987, Adelaide became queen.
The exact extent of Adelaideās involvement in government is difficult to assess, as the sources portray her as a relatively discreet figure. She likely fulfilled the traditional duties expected of a queen: overseeing the royal households, providing the insignia associated with royal authority, and advising her husband and children. These responsibilities were far from insignificant, as they provided essential support for the functioning of the monarchy.
A generous patron of the Church
Adelaide was more visible through her support of religious institutions. Although the surviving records reveal little about her personality, she appears to have been a deeply pious woman. In this sphere, she acted with indepandently, founding and endowing religious establishments.
She was particularly attached to Argenteuil and Saint-Denis. Among her gifts were a cloak embroidered with the sky and the planets, as well as a textile depicting the Apocalypse. Her lavish donations enriched the abbeys and churches of the kingdom. In doing so, she established a model that later Capetian queens would follow.
Adelaide also founded the collegiate church of Saint-Frambourg in Senlis, staffed by twelve canons whose duty was to pray for the salvation of the royal family.
Bearer of royal authority
Adelaide also played a more overtly political role in 988. In a letter addressed to Empress Theophano, regent of the Holy Roman Empire, Hugh Capet announced that his wife would meet the empress to discuss their shared political interests and the possibility of an alliance.
The letter presented Adelaide as a bearer of royal authority, describing her as the āco-bearer of the royalty with which we have associated her.ā She was therefore entrusted with public authority and could represent her husband abroad while exercising power in her own right.
After Hugh Capet's death in 996, Adelaide remained at court and continued to be an influential presence alongside her son, Robert II. She later likely retired to Argenteuil, where she died in 1006. She was probably buried there, although her tomb has since disappeared.
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Further reading:Ā
Brouquet Sophie, CapƩtiennes
Gaude-Ferragu Murielle, Queenship in Medieval France, 1300-1500
Did you know that the phrase "Once Upon a Time" might have actual ancient Greek origins?
This is the famous neck amphora that belongs to the Attic red-figured technique and the artist is said to be Kleophades Painter;
(Image from the British museum archive)
Everyone has seen this image as the representation of a rhapsodist, a professional performer that was walking from place to place and would perform epic poems or other stories by rhythmically telling them with the assistance of his walking stick, but do you know there are two inscriptions in this?
One is located beneath his feet;
The inscription says ĪĪĪĪĪĪĪ which means either καλĻν εἶ "you are/may you be beautiful" (neutral) or it could be a misspelling and be καλĻĻ Īµį¼¶ aka "you are/may you be beautiful" (musculine) and could be the referring to the man. (so either is referring to the man himself or his work )
Probably though the frist and it means the man is beautiful given that καλĻĻ means beautiful in appearance. Haha unless "beautiful" is the podium he is standing on or his walking stick hahaha š
However if you notice there is an inscription coming out of his mouth too! Hehe yup the man is talking! Talk about some ancient Greek comic art! And the words he says (a bit misspelled) are depicted here;
ĪĪĪĪĪ ĪΤĪĪΤYPIĪĪI
ὧΓε ĻĪæĻ' į¼Ī½ ΤĻĻινθι -> and so once in Tyrinis
So the rhapsodist essentially starts his story with "And so once upon a time"
So now you know! Hahahaha would you like to hear the rest of this guy's story? What could it be about? Food for thought!
A Sufi master, AghÄ-Yi Buzurg (d. 1523) was a figure of great authority. Far from being a secluded ascetic, she dealt with rivals, protected her disciples, and interceded with the royal court.
The Great Lady
AghÄ-Yi Buzurg was active in Bukhara, a major centre of religious education, during the 16th century. Most of what is known about her comes from the Mazhar al-ajaib, a text written by her disciple Hafiz Basir in 1565. Little is therefore known about her origins. Even her personal name has been lost, as AghÄ-Yi Buzurg can be translated as āThe Great Lady.ā
Some information is nonetheless available regarding her family. Her father may not have originally come from the region, and she had two foster brothers. AghÄ-Yi Buzurg played an important role in the spiritual lives of her male relatives, advising and guiding them on her path. Whether she was married or not remains unclear.
Although AghÄ-Yi Buzurg occupied an unusual position for a woman, her disciple offered no justification for it and presented it as entirely natural. Her sanctity mattered more. As an older woman, she was perceived as a sexless figure, able to bypass social and spatial restrictions. She also likely benefited from the deep respect traditionally accorded to mothers in Muslim culture.
A public figure
AghÄ-Yi Buzurg was a highly public figure whose authority did not depend on a man. Her followers included both men and women. Remarkable women emerged among her disciples, notably Bibi Azal Bakht, who had been trained in medicine by her father and travelled extensively throughout the region to meet other physicians. One of AghÄ-Yi Buzurgās patrons was the influential royal consort Moghul Khanim.
AghÄ-Yi Buzurg acted as a spiritual leader and teacher, her income coming from offerings and endowments provided by her community. She lived during a period of major sociopolitical, religious, and economic upheaval in the Persianate world following the fall of the Timurid dynasty in the early 1500s. Religious communities were deeply affected by political instability, and false accusations could prove deadly.
AghÄ-Yi Buzurg therefore worked to protect her followers, involving herself in financial management and communal leadership while using her ties to the royal court. She also became involved in struggles against powerful rivals.
Dealing with rivals
Competition for spiritual authority was intense, and AghÄ-Yi Buzurg proved more than capable of confronting her opponents. One of her rivals was Mir-i Arab, another influential religious figure who conspired against her disciples. When his plots were exposed, AghÄ-Yi Buzurg retaliated immediately, using her network to orchestrate his public humiliation. Mir-i Arab reportedly continued to resent her long after her death.
AghÄ-Yi Buzurg was also engaged in another kind of rivalry, although her opponent had long been dead. She frequently proclaimed her superiority over the 8th-century female Sufi saint RÄbiāa al-āAdawiyya. She showed a clear desire to surpass her spiritual legacy.
The ladyās shrine
AghÄ-Yi Buzurg died from heart failure and liver disease. Bibi Azal Bakht did everything she could to cure her. During her final moments, she was surrounded by the women of her community, including Moghul Khanim.
She was deeply mourned by her disciples. Mir-i Arab attempted to take revenge by destroying her tomb. However, he failed, lost the favor of the court, and was exiled. Even in death, AghÄ-Yi Buzurg had the last word.
Her shrine near Bukhara, in modern-day Uzbekistan, still receives visitors seeking her blessings.
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Further reading:Ā
Shanazarova Aziza, Female Religiosity in Central Asia: Sufi Leaders in the Persianate World
Shanazarova Aziza, āOld women: Transcendence of gender hierarchy, visibility, and authorityā

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"Like most people remembered in memorial brasses, Elizabeth Etchingham and Agnes Oxenbridge were well born, both daughters of gentry families with properties in Sussex, Kent, and beyond. Their homes were close by, and like others of their status, they were probably raised at home until adolescence and then placed for several years in another elite household; they would certainly have known each other in childhood, and they easily could have lived for several years in the same household.
Both would have been expected to marry in their late teens or twenties, although a few well-born daughters (about one in every twenty) did not marry, by choice or happenstance. Only a handful entered nunneries; the rest, supported by modest bequests from their parents, passed their lives as dependents within their families. Usually identified as āmaidensā or āsinglewomen,ā they paid their own way in both coin and family service.
Contemporary records offer no further information about Elizabeth Etchingham and Agnes Oxenbridge, and like other maidens, they were quickly effaced in family memory. Everything we know comes from the memorial itself. The brass offers two clear indications that both were never-married: no husbands are mentioned in their inscriptions, and the uncovered headsāand, in the case of Elizabeth Etchingham, long f lowing hairāof their effigies were conventional signs of maidenhood. Elizabeth Etchingham was likely born in the 1420s and died by her mid-twenties; Agnes Oxenbridge was also likely born in the 1420s and was in her fifties when she died, almost three decades after Elizabeth Etchingham.
Although Elizabeth Etchinghamās burial in her family church in 1452 was unremarkable, the internment in 1480 of Agnes Oxenbridge next to her, rather than in her family mausoleum at Brede, was exceptional.
Gonna need people to stop saying it was a disaster that Henry VI recovered and took government away from Richard, Duke of York. Like. That's a human being you're talking about.
Donāt have to tell Clodius itās pride month, heās already doing gay mob violence
The capture of Thessaloniki by the Normans of Sicily in 1185 dealt a severe blow to the Byzantine Empire. The inhabitants fiercely defended the city. Archbishop Eusthathios of Thessaloniki provided a lively first-hand account of the siege in The capture of Thessaloniki. He recounted the womenās active participation in the defense:Ā
āIt was not only men but women also who were overcome by martial fury. Some of these did nothing out of the ordinary, if we allow for the fact that they worked to the limits of their endurance throughout each day. They brought up stones for the machines and for the slingers, and carried water, not only those who were young women in their prime, but those whom age had made slow, and who were already tottering in the direction of the grave, into which we shall all fall in the end.
But others equipped themselves for battle, making up imitation breastplates from rags and rushes, and swathing their heads with spiralling headdresses, pretending to be soldiers; and loading themselves with stones suitable for throwing by hand, they made their way to the walls and hurled them at the enemy as best they could. These women proved the ancient story of the Amazons, and allowed no doubt of its truth. In fact they even surpassed the fame of those women of ancient times whom we know to have helped their fellow-citizens by cutting off the tresses of their heads and making cords from their hair because of the exigencies of war: our women offered not the locks of their hair, but their lives."
wish i was publius clodius pulcher tr pl 58 bc. would've been so fun torturing cicero would've felt amazing to invade his house would've commissioned someone to write monthly gossip suspiciously centered around all his embarrassing failures and displayed it at the grain/bread stalls

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The mother of the last two Byzantine emperors, Helena DragaÅ” (c. 1372ā1450) was a driving political force during the empireās final years.
The Serbian bride
Helena was the daughter of the Serbian ruler Constantine DragaÅ”. In 1391, she married Emperor Manuel II, who had remained a bachelor until then. Helena was therefore much younger than him. Manuel II had long opposed marriage, fearing that having a wife and family would make him vulnerable in those troubled times. However, his influential mother, Helena Kantakouzene, convinced him to marry.
The union was celebrated in Constantinople with a splendid ceremony. In addition to sealing a strategic alliance, Manuel II gained a wife he could rely on. Helena indeed possessed great spiritual strength, and there are no negative comments about her in sources from the period.
Their relationship appears to have been harmonious. Manuel II had fathered illegitimate children before his marriage, but none are recorded afterward. Helena became the mother of a large family: six of her sons survived into adulthood. Four other children died in infancy, including two daughters whose names were never recorded.
A long wait
The empire was facing a difficult situation, particularly because of the threat posed by Bayezid I. By 1399, the imperial family had endured five years under siege in Constantinople. Manuel II therefore decided to seek help from European rulers. Before leaving, he sent his family to the Peloponnese.
Manuel IIās journey failed to secure the support he hoped for. However, the arrival of Timur and the crushing defeat he inflicted upon the sultan temporarily relieved the empire of that danger.
In the decades that followed, Helena remained a discreet presence. She was likely occupied with managing the large imperial household. Nevertheless, she became an influential figure during the final years of Manuel IIās reign, particularly in diplomacy.
28 MAY 1445: The marriage of Henry VI and Margaret of Anjou. On Friday May the Twenty Eighth, fifteen year old Margaret of Anjou, daughter of Duke Rene of Anjou married the twenty three year old Henry VI. The young royal was received with great pomp and ceremony as she made her way to London. Two days later she was crowned Queen of England.
Cotton. Vesp. F. xiii. f.. 49 containing the inscription: thys boke ys myn elysabeth the kyngs dawghtyr (this book is mine elizabeth the king's daughter) written by Elizabeth of York
Cotton. Vesp. F. xiii. f.. 49 containing the inscription: thys boke ys myn elysabeth the kyngs dawghtyr (this book is mine elizabeth the king's daughter) written by Elizabeth of York
Monastic, mercenary, mage - a truly fantastical tale of the Middle Ages.
"TheĀ Romance of Eustace the MonkĀ is at times colourful and taking artistic liberties as it is based on real world history. Although theĀ RomanceĀ stretches the limits of belief, the adventures of this outlaw, who bafflingly performed the contradictory paths of pirate captain and Benedictine monk, are attested with other documentary evidence in the form of close rolls, patent rolls, and charters.
... Whatever the truth of Eustace, (the fact is hard to decipher from fiction), theĀ RomanceĀ has it that Eustace was commanded by the devil to hurt as many people as possible and wage war on Kings and counts alike. This he did to no avail. His deeds went beyond simple practical jokes on monkish brothers or polite pirating as the tale depicts him in a very dark and dastardly light, labelling him at one of his lowest moments as āthat fake monk of a pissing whoreā. Yet despite his evil, reading theĀ RomanceĀ it strikes me heās almost a Flashman-esque anti-hero. Heās no Robin Hood, as heās certainly not motivated with noble intent, but heās an outlaw we root for regardless."

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Medieval Warhorses, Repost + additions!
Since people loved my "Preindustrial travel times" post so much, I decided to repost my "Realistic warhorses" info separately from the original link, where it was a response to "how to get the feel of realistic combat."
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The original link is here.
The "Warhorse" post on my blog, plus a recent addition, is here.
And here's the text for people who want to go down my "grown up horse-girl" rabbit hole right away!
Medieval Warhorses:
First of all: DESTRIERS WERE NOT DRAFT HORSES. Horse/military historians are begging people to stop putting their fantasy knights on Shires, Belgians, and other massive, chunky farm-horses! The best known instance of āa knight needs to get lifted onto their 18-hand draft horseā is a SATIRE (A Yankee in King Arthurās Court, if I remember right), but somehow laymen decided to take it seriously.
Hell, I think the filmās historians knew that this was extremely inaccurate and begged the director not to do it.
My post got cut off, so I added the rest of it today! The rabbit-hole of preindustrial horsemanship deepens!
Richard III: my symbol is going to be a BOAR because what is more badass than a boar? Nothing, thatās what.
Henry VII: A dragon
Richard III: Blocked