‘Gentle Jesus’, my elbow!
C.S. Lewis
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@wayfaring-soldier
‘Gentle Jesus’, my elbow!
C.S. Lewis

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Biblical Christianity was more like
The Return of the King title page // Heading to Zechariah 9
The Song of the Eagles // The Holy Bible
Psalm 30:4; Isaiah 25:8a; Revelation 20:14a; Zechariah 9:9a; Psalm 130:6 & Hebrews 6:10; Psalm 107:16; Zechariah 9:9b; 1 Corinthians 15:54b & John 16:33b; Philippians 4:4; Hebrews 9:28a; John 1:14; Luke 1:75; Revelation 22:2b; Isaiah 2:2a; Deuteronomy 28:3a & Psalm 87:3; Psalm 149:1
The tomb of a pastor's wife and stillborn child in a church in Hindelbank, Switzerland, 1751, depicting their resurrection.
St. Patrick's Confession
I have lived among you since my youth, in true faith and in sincerity of heart. Towards the pagan people too among whom I live, I have lived in good faith, and will continue to do so. God knows that I have not been devious with even one of them, nor do I think of doing so...
I know that I am inexperienced in all things. But still, I have tried to keep a guard on myself and for the Christians and virgins of Christ and religious women who were giving me small gifts of their own accord.
When they would throw some of their ornaments on the altar, I would give them back to them. They were hurt at me that I would do this. But it was because of the hope of the eternal gift, that I was careful in all things, in case unbelievers would trap me or my ministry of service for any reason. Nor did I want to give those who could not believe even the slightest reason for speaking against me or take my character away.
Perhaps, however, when I baptised so many thousands of people, did I hope to receive even the smallest payment? If so, tell me, and I will return it to you.
Or when the Lord ordained clerics everywhere through my poor efforts, and I gave this service to them for free, if I asked them to pay even for the cost of my shoes – tell it against me, and I will return it to you and more...
What can I say, or what can I promise to my Lord? There is nothing I have that is not his gift to me.... may God not let it come about that I would suffer the loss of his people who have become his in the furthermost parts of the earth...
If I have ever imitated anything good for the sake of my God whom I love, I ask that he grant me to be able to shed my blood with these converts and captives – even were I to lack a grave for burial, or my dead body were to be miserably torn apart limb from limb by dogs or wild beasts, or were the birds of heaven to devour it.
I declare with certainty that if this were to happen, I would have gained both my soul and my body. There is no doubt whatever that we will rise on the appointed day in the brightness of the sun...
I pray for those who believe in and have reverence for God. Some of them may happen to inspect or come upon this writing which Patrick, a sinner without learning, wrote in Ireland.
-St. Patrick

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St. Patrick's Confession
My name is Patrick. I am a sinner, a simple country person, and the least of all believers. I am looked down upon by many... I was taken prisoner as a youth, particularly young in the matter of being able to speak, and before I knew what I should seek and what I should avoid. That is why, today, I blush and am afraid to expose my lack of experience, because I can’t express myself with the brief words I would like in my heart and soul... I am first of all a simple country person, a refugee, and unlearned. I do not know how to provide for the future. But this I know for certain, that before I was brought low, I was like a stone lying deep in the mud. Then he who is powerful came and in his mercy pulled me out, and lifted me up and placed me on the very top of the wall. That is why I must shout aloud in return to the Lord for such great good deeds of his, here and now and forever, which the human mind cannot measure. So be amazed, all you people great and small who fear God! You well-educated people in authority, listen and examine this carefully. Who was it who called one as foolish as I am from the middle of those who are seen to be wise and experienced in law and powerful in speech and in everything? If I am most looked down upon, yet he inspired me, before others, so that I would faithfully serve the nations with awe and reverence and without blame: the nations to whom the love of Christ brought me. His gift was that I would spend my life, if I were worthy of it, to serving them in truth and with humility to the end.
-St. Patrick
Something that's been on my mind for a while is how Jesus dealt more harshly with men than with women when it came to sexual sin.
He tells men to (metaphorically) gouge out one of their eyes if they can't keep from sexually objectifying women.
He sits down with prostitutes and forgives the woman caught in adultery, telling her to go sin no more.
I do not think this is because God has double standards. I think Jesus did this because society has double standards.
Historically, women have often suffered the consequences of their sexual sins, and then some. Men on the other hand have often been excused if not outright celebrated for their promiscuity. We see this even among the ancient Israelites, despite the many laws and customs they had to discourage such behaviors.
Not to mention that historically, the vast majority of women in prostitution have been victims of sex trafficking, and most want to leave prostitution if at all possible.
I think this is among the reasons that Jesus said prostitutes would enter the kingdom of heaven before many so-called religious men. Because those who hit rock-bottom are more likely to realize they need help & salvation.
When Jesus was condemned by others for eating with sinners, among them prostitutes, he said "Those who are well have no need of a physician, but those who are sick." He was there to help them, to free them from their circumstances and from the penalties of sin, not to justify prostitution. He knew they were suffering.
I've been thinking more about this complicated topic and I realized that this goes back to the Old Testament.
Reuben commits adultery with one of his father's concubines, Bilhah. Interestingly, the Bible focuses on Jacob's condemnation of Reuben and not anything he might have said to Bilhah. He says "Unstable as water, you shall not have preeminence, because you went up to your father's bed; then you defiled it—he went up to my couch!" (Genesis 49:4)
When David commits adultery with Bathsheba and kills her husband, Uriah, the Bible focuses on David's sin and condemnation. The prophet Nathan compares David to a wealthy man who had many sheep and went on to steal the lamb of a poor man for food. The focus is on David feeling conviction for what he's done and begging for forgiveness in his remorse. This is the subject of Psalm 51. Aside from describing her part in the act of adultery, the Bible doesn't really focus on condemning Bathsheba.
That's not to say that women who commit adultery aren't equally as guilty as men who do the same. But this was a time and culture where men's promiscuity was more tolerated than that of women's (and the same could probably be said about today). This was also a time when married men sleeping with unmarried women was not considered an act of adultery against their own wives, even though it clearly should have been.
Something a lot of people point out in the story of Jesus forgiving the woman caught in adultery is that those who brought her out to be stoned to death failed to bring out the man who was complicit. They were caught in the very act and yet the people turned a blind eye to the man who was equally responsible. Even though scripture clearly shows God condemning men for such things. We don't know what Jesus's words to the man would have been. Perhaps he would have told him the same thing he told the women he forgave and told to turn from sin.
have seen this post cross my dash several times and it always brings to mind this great passage from smoke on the mountain - joy davidman (best known for marrying cs lewis) was workshopping this exact idea in 1955!
To a Communist
Still certain? It has all been tried before Under such different names: to make all men Subscribe to one same doctrine; or proscribe And kill those who refuse. Religion tried it, Nor altered once Man's spirit. You believe In monoliths. I bid you look at Stonehenge, The plain of ancient human sacrifice To gods whose adamant unhuman gaze Enjoyed the individual's agony. At night the stones speak there of priests who bound Men to red altars of a ruthless faith.
You would banish superstition? Yet you claim Omniscience, and the tablets of a law Descended from no Sinai. Once again You resurrect the dark and grim excuse That the end always justifies the means. And some of you, with eyes upon the stars, As true idealists as ever breathed, Are marching toward an obvious precipice Oblivious, down to slavery and chains. As for the young, they dedicate themselves With all devotion to that which they are told Is human nature's apotheosis.
You are my friend. You have the human warmth To be a friend, and have the frozen gaze To sacrifice for zeal your dearest friend Because you hate the wrong. I know the wrongs That shame us for the world, and I will ever Contend against them, but I hate a code Of blood and iron. Tell me what you see, Not what you wish to see! Call to your aid No dialectic, such as ancient schoolmen Used in dry academical dispute - But merely look-and see. You turn and argue
With me instead. You own one god and lord Who saw no further than materialism And missed the inexplicable moving spirit That works in Man, whereby a tyranny Under whatever name can smell as rank As those of old. But now you turn aside With the old pitying smile reserved for us Despised of the elect. You will re-mold The world to your own will; you are possessed Of the secret of the future; you will coerce Mankind for its own good. Well, I return
To men and books, to the bewilderment Of learning life, and to the paradoxes That you must also in your darker hours Know in your soul - O, I forget, you say You have no soul - well, feel within your mind! Is it nothing to you, the extra-terrene plight In which we find ourselves? Are you to solve it With one glib theory fitted to all things, As though the waves I look on from my window Could be made to move only in one set order?
Forgive an ancient, who has lived too long To be surprised by fantasies of men Though still surprised by fantasies of God, Or what prime mover you elect to name, Who reasons not as we, nor edicts issues, But thrives in Nature, dreams in firmanments, Dies every day and is reborn forever In love and freedom and the strange hope of Man.
-William Rose Benet
It actually means so much to me that Jesus came from one of Leah's sons raher than Rachel's, idk but something about the unloved and the unwanted.
Context in the tags:
k but for real it actually says that God gave Leah children because he saw she was unloved. The world over here losing it's mind over a Jacob/Rachel love story and God noticing Leah.
“Happiness is a matter of one’s most ordinary and everyday mode of consciousness being busy and lively and unconcerned with self.”
— Iris Murdoch (1919-1999) Irish philosopher

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"they're irredeemable"
incorrect. they're unrepentant. no one is irredeemable.
Jimmy Stewart filmed this scene in ONE TRY because the tender feelings in his expressions of love for Jesus could not be vainly repeated. "I have only one of these in me," he said. "I'm absolutely serious when I say this is one of the greatest honors I've ever had." Let's cultivate that same emotion in ourselves and gratefully and daily. It’s sad that there are so many people who do not realize they were born to experience a deep relationship with God every single day.
Unpopular opinion: Be careful that your political views don’t become your God. Too many people are willing to put their politics above living like Christ. The political system of our world is just that, of the world. Our final kingdom is not of this world. Jesus Christ didn’t build his kingdom upon the back of a president or leader. We don’t have a duty to our country, we have a duty to God.
exactly. Politics has become an idol and a distraction.
sometimes you just find golden tweets like this
Was thinking about how Jesus spent much of his ministry railing against Israel's 'false shepherds.' Its 'hirelings' that did not actually care for the sheep, but often devoured them and led them astray. How he looked on the Jewish people with compassion, for they were 'sheep having no shepherd.'
How he called himself the Good Shepherd who, in contrast, would not devour the flock, nor run from the wolf, but would die for the sheep.
How poetic it was that the placard above his head read:
Jesus of Nazareth, the King of the Jews

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trick or treat! 🎃
Reformation day facts be upon ye