Where the earth rises above water to be cradled by air, there we shall make our fortress


blake kathryn
we're not kids anymore.

titsay

â
taylor price

dirt enthusiast
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AnasAbdin
Aqua Utopiaď˝ćľˇăŽĺşă§č¨ćśăç´Ąă

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@uxuriel
Where the earth rises above water to be cradled by air, there we shall make our fortress

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Simple and crisp peony design with geometric pattern. Perfect for forehand, feet or sternum tattoo, but fits on most bodyparts due to its small size, like forearm, thigh or even butt. đ
RAW AF Ă Tattoo designs
Amalfi, Italy:Â Angelworx Photography

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 #i dont like to throw the word formative around but
It really irks me when you tell someone you donât want to date them and then they immediately ghost you. Like... thanks for showing me who you really are now before I care about you
Anyone else ever have days where their voice doesnât sound like itâs theirs? Like theyâre not inhabiting the right body?

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This weekend I was schmoozing at an event when some guy asked me what kind of history I study. I said âIâm currently researching the role of gender in Jewish emigration out of the Third Reich,â and he replied âoh you just threw gender in there for fun, huh?â and shot me what he clearly thought to be a charming smile.
The reality is that most of our understandings of history revolve around what men were doing. But by paying attention to the other half of humanity our understanding of history can be radically altered.
For example, with Jewish emigration out of the Third Reich it is just kind of assumed that it was a decision made by a man, and the rest of his family just followed him out of danger. But that is completely inaccurate. Women, constrained to the private social sphere to varying extents, were the first to notice the rise in social anti-Semitism in the beginning of Hitlerâs rule. They were the ones to notice their friends pulling away and their social networks coming apart. They were the first to sense the danger.
German Jewish men tended to work in industries which were historically heavily Jewish, thus keeping them from directly experiencing this âsocial death.â These women would warn their husbands and urge them to begin the emigration process, and often their husbands would overlook or undervalue their concerns (âyouâre just being hystericalâ etc). After the Nuremberg Laws were passed, and after even more so after Kristallnacht, it fell to women to free their husbands from concentration camps, to run businesses, and to wade through the emigration process.
The fact that the Nazis initially focused their efforts on Jewish men meant that it fell to Jewish women to take charge of the family and plan their escape. In one case, a woman had her husband freed from a camp (to do so, she had to present emigration papers which were not easy to procure), and casually informed him that she had arranged their transport to Shanghai. Her husbandâso traumatized from the campâmade no argument. Just by looking at what women were doing, our understanding of this era of Jewish history is changed.
I have read an article arguing that the Renaissance only existed for men, and that women did not undergo this cultural change. The writings of female loyalists in the American Revolutionary period add much needed nuance to our understanding of this period. The character of Jewish liberalism in the first half of the twentieth century is a direct result of the education and socialization of Jewish women. I can give you more examples, but I think you get the point.
So, you wanna understand history? Then you gotta remember the ladies (and not just the privileged ones).
ask historicity-was-already-taken a question
Holy fuck. I was raised Jewishâ with female Rabbis, even!â and I did not hear about any of this. Gender studies are important.Â
Why Gender History is Important (Asshole)
âso you just threw gender in there for funâ ffs i hope you poured his drink down his pants
I actually studied this in one of my classes last semester. It was beyond fascinating.Â
There was one woman who begged her husband for months to leave Germany. When he refused to listen to her, she refused to get into bed with him at night, instead kneeling down in front of him and begging him to listen to her, or if he wouldnât listen to her, to at least tell her who he would listen to. He gave her the name of a close, trusted male friend. She went and found that friend, convinced him of the need to get the hell out of Europe, and then brought him home. Thankfully, her husband finally saw sense and moved their family to Palestine.
Another woman had a bit more control over her own situation (she was a lawyer). She had read Mein Kampf when it was first published and saw the writing on the wall. She asked her husband to leave Europe, but he didnât want to leave his (very good) job and told her that he had faith in his countrymen not to allow an evil man to have his way. She sent their children to a boarding school in England, but stayed in Germany by her husbandâs side. Once it was clear that if they stayed in Germany they were going to die, he fled to France but was quickly captured and killed. His wife, however, joined the French Resistance and was active for over a year before being captured and sent to Auschwitz.
(This is probably my favorite of these stories) The third story is about a young woman who saved her fiance and his father after Kristallnacht. She was at home when the soldiers came, but her fiance was working late in his shop. Worried for him, she snuck out (in the middle of all the chaos) to make sure he was alright. She found him cowering (quite understandably) in the back of his shop and then dragged him out, hoping to escape the violence. Unfortunately, they were stopped and he, along with hundreds of other men, was taken to a concentration camp. She was eventually told that she would have to go to the camp in person to free him, and so she did. Unfortunately, the only way she could get there was on a bus that was filled with SS men; she spent the entire trip smiling and flirting with them so that they would never suspect that she wasnât supposed to be there. When she got to the camp, she convinced whoever was in charge to release her fiance. She then took him to another camp and managed to get her father-in-law to be released. Her father-in-law was a rabbi, so she grabbed a couple or witnesses and made him perform their marriage ceremony right then and there so that it would be easier for her to get her now-husband out of the country, which she did withing a few months. This woman was so bad ass that not only was her story passed around resistance circles, even the SS men told it to each other and honoured her courage.Â
The moral of these stories is that men tend to trust their governments to take care of them because they always have; women know that our governments will screw us over because they always have.Â
Another interesting tidbit is that there is sufficient evidence to suggest that Kristallnacht is a term that historians came up with after the fact, and was not what the event was actually called at the time. Itâs likely that the event was actually called was (Iâm sorry that I canât remember the German word for it but it translates to) night of the feathers, because that, instead of broken glass, is the image that stuck in peopleâs minds because the soldiers also went into peopleâs homes and destroyed their bedding, throwing the feathers from pillows and blankets into the air. What does it say that in our history we have taken away the focus of the event from the more domestic, traditionally feminine, realms, and placed it in the business, traditionally masculine, realms?
Badass women and interesting commentary. Though I would argue that âNight of Broken Glass" includes both the personal and the private spheres. It was called Kristallnacht by the Nazis, which led to Jewish survivors referring to it as the November Pogrom until the term âKristallnacht" was reclaimed, as such.
None of this runs directly counter to your fascinating commentary, though.
READ THIS.
So happy to have my blue hair back~
Your voice beneath the salted sea; a song which wonât return to me.
Bad: aliens that insist upon referring to human women as âfeeeeemalesâ.
Good: aliens that insist upon dividing humans into binary categories, but the binary in question is based on something weâd regard as trivial and bizarre.
pro cilantro and anti cilantro
Just to screw with us they refer to have designated half the population as âedibleâ and the other half is âinedible.â
No intention of eating anyone, they just like how uncomfortable it makes everyone.
Even better: the aliens all agree on who is edible and who is inedible, but the humans have no idea what the criteria is
Even better: there is no criteria, the Aliens just keep a running list of whenever one member designated a human as edible or not. People are baffled because the selection appears random yet all the aliens are up to date, so there must be SOMETHJNG
I love this because it implies the aliens possess either (1) a universal hive mind or (2) an intergalactic group chat dedicated to fucking with humanityÂ
âHey guys Steve Johnson just laughed at my antennae heâs edible ok?â
âYum yum Steve ribsâ
today i learned fish can be dicks
i am laughing so hard that white fish is such a piece of shit and i love it

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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girls are fucking hot holy shit
Hey guys! My shop is opened with my books, tapes, stickers, and pins! Both US and International!Â
https://nkimillustrate.bigcartel.com/products
Unfortunately, I did have to raise the shipping price (esp for my books since they do cost a lot to ship internationally)! Many apologies! ><