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It's kinda crazy that Nixon resigned over Watergate because in this current news cycle, it would be a big deal for like a week then everyone would collectively forget about it like the Venezuela or Minnesota thing
Individualism is the decision to be powerless. My vote won't decide the election. My actions won't stop the pandemic. It shirks responsibility by choosing defeat before the fight's begun. Our actions can make a difference, but that means trying and risking failure instead of accepting failure and telling yourself there was nothing you could do. Individualism is the antithesis of hope that we can do better.
warioware characters, organized by how precisely their ages are known from canon:
exact age
Fronk: one year old
18-Volt: fourth grader, but specifically 10 years old
narrow range
Mike: was shown being built in warioware touched, probably less than one year old for the rest of the series
Kat and Ana: kindergarteners (5 or 6 years old)
9-Volt: also a fourth grader (9 or 10 years old)
exact age but like in an unhelpful way
Orbulon: exact age has been stated twice, both times just being the release year of the specific game (2003 and 2018); these games do not take place 15 years apart because none of the children aged between games
Ashley: "fifteen going on 500" (this is generally not accepted as canon. if you know literally anything about ashley you'll get why this doesn't make sense so I don't need to elaborate; ashley is definitely younger than fifteen)
range with broad but clear bounds
Penny: middle schooler (12-15 years old)
Mona: high schooler (15-18 years old)
very broad range
Dr. Crygor: over one hundred years old
Young Cricket: ..............."young"
only known vaguely
Lulu: very young, notably even younger than the character with "Young" in his name
5-Volt: old enough to be the mother of a fourth grader
Wario: an adult, believe it or not
Jimmy T: about the same age as wario (it's "rumored" that wario and jimmy were childhood friends)
Jamie T and James T: Jimmy's younger siblings. probably also adults?
Mama T and Papa T: Jimmy's parents
Master Mantis: vaguely elderly, probably not as old as crygor
unknowable
Doris: built long enough in the past that crygor forgot about her, but also he's super old so like. who can say
Dribble and Spitz: I mean, they're not children?
Jimmy P: we know so little about jimmy p, beyond "looks a lot like jimmy t"
Red: he could be as old as time itself or he could be a baby and either one would make perfect sense
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the framing of generative ai as "theft" in popular discourse has really set us back so far like not only should we not consider copyright infringement theft we shouldn't even consider generative ai copyright infringement
who do you think benefits from redefining "theft" to include "making something indirectly derivative of something created by someone else"? because I can assure you it's not artists
if your gut reaction to this is that you think this is a pro-ai post, that you think "not theft" means "not bad", I want you to think very carefully about what exactly "theft" is to you and what it is about ai that you consider "stealing".
do you also consider other derivative works to be "stealing"? (fanfiction, youtube poops, gifsets) if not, why not? what's the difference? because if the difference is actually just "well it's fine when a person does it" then you really should try to find a better way to articulate the problems you have with ai than just saying it's "stealing from artists".
I dislike ai too, I'm probably on your side. I just want people to stop shooting themselves in the foot by making anti-ai arguments that have broader anti-art implications. I believe in you. you can come up with a better argument than just calling it "theft".
I see your point but everything is contingency and principles are nothing. Yes, all principles. Philosophy lied to you going back the Plato. All life is lived on slippery slopes and the idea of consistency is laughable. Which is to say: Use the copyright arguments against AI today and be ready to pivot back to the abolishment of the very concept of intellectual property tomorrow.
Yeah cool let people know about this reply, sure. Let'em know Idon't like Plato and that high-minded talk of principles are cover for willful ignorance.
see like what do I even do with this. "having principles is not good" is the sort of stance you can't try to argue against. because like if I assume unicorn elvis here is being honest it's not even a stance. it's just a sequence of words being said without any clear purpose. because to have a goal that you want to achieve would constitute having some sort of belief that a specific thing is good and that you should try to do other things in accordance with that belief. so like what would winning the argument even look like. it's simply not possible
I might be able to drill down a little more into your confusion though: while it's still true that Plato lied to you, in these specific assumptions Emmanuel Kant lied to you.
oh my god! I worked a 9hr shift on my day off and no one fucking told me! I just realized i've been looking at the wrong schedule! not one of my coworkers said anything...
The reblog chain is one of the things that makes Tumblr unlike anywhere else. All the notes on reblogs are attributed to the original post, no matter which branch people actually liked or reblogged. We want to keep encouraging conversations, and give contributors the recognition they deserve.Â
Soon, you'll be able to like, reblog, or reply to any part of a reblog chain, and that note will go to that reblog's author. Each reblog will have its own counts, instead of one aggregated number from every version of the post. And yes, youâll be able to like multiple posts in one chain.
If a reblog doesn't add anything, the love flows up to the last person in the chain who did. Your post doesn't lose notes just because people spread it quietly.
Past notes will stay on the original post â we're only changing what happens from here on out. Retroactively re-attributing all of them would be... a lot.
This is just the beginning. More changes are coming as we keep building this out â stay tuned!
this is the dumbest fucking change to ever be implemented on this site. it benefits no one but people who stalk/harass others. Matt Mullenweg should be shot.
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With how nasty things have gotten in the Pokemon TCG, Magic the Gathering, and One Piece TCG...
I have decided to go back and focus on Digimon TCG and Yu-Gi-Oh. Which, ironically enough, share similarities in having a lot of "ITS A GUN DRAGON! A DRAGON THAT'S ALSO A GUN!" creatures as well as having a lot of "IT'S NAKED LADY! THE MAGICAL NAKED LADY MONSTER!" creatures. Also both have creatures that are just cheese burgers.
oh yeah, youtube thinks that if they show you what you are looking for you might watch it and leave, its much better to show people nothing they search for so that people don't bother with looking for anything in the first place.
interesting to see the epstein conversation among conservatives shift to "is it that bad to be attracted to 14 year olds" as if the primary crimes here aren't like, murder, sex trafficking, and blackmail. which you shouldn't be doing with anyone of any age
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Nimona: a Story of Trans Rights, Queer Solidarity, and the Battle Against Censorship
by Ren Basel
renbasel.com
The 2023 film Nimona, released on Netflix after a tumultuous development, is a triumph of queer art. While the basic plot follows a mischievous shapeshifter befriending a knight framed for murder, at its heart Nimona is a tale of queer survival in the face of bigotry and censorship. Though the word âtransgenderâ is never spoken, the film is a deeply political narrative of trans empowerment.
The film is based on a comic of the same name, created by Eisner-winning artist N.D. Stevenson. (1) Originally a webcomic, Nimona stars the disgraced ex-knight Ballister Blackheart and his titular sidekick, teaming up to topple an oppressive regime known as the Institution. The webcomic was compiled into a graphic novel published by Harper Collins on May 12, 2015. (2)
On June 11, 2015, the Hollywood Reporter broke the news Fox Animation had acquired rights to the story. (3) A film adaptation would be directed by Patrick Osborne, written by Marc Haimes, and produced by Adam Stone. Two years later, on February 9, 2017, Osborne confirmed the film was being produced with the Fox-owned studio Blue Sky Animation, and on June 30 of that same year, he claimed the film would be released Valentineâs Day 2020. (4)
Then the Walt Disney Company made a huge mess.
On December 14, 2017, Disney announced the acquisition of Twenty-First Century Fox, Inc. (5) Industry publications began speculating the same day about Blue Skyâs fate, though nothing would be confirmed until after the dealâs completion on March 19, 2019. (6) At first it seemed the studio would continue producing films under Disneyâs governance, similar to Disney-owned Pixar Animation. (7)
The fate of the studioâand Nimonaâs film adaptationâremained in purgatory for two years. During that time, Patrick Osborne left over reported creative differences, and directorial duties were taken over by Nick Bruno and Troy Quane. (8) Bruno and Quane continued production on the film despite Blue Skyâs uncertain future.
The killing blow came on February 9, 2021. Disney shut down Blue Sky and canceled Nimona, the result of economic hardship caused by COVID-19. (9) Nimona was seventy-five percent completed at the time, set to star Chloë Grace Moretz and Riz Ahmed. (10)
While COVID-19 caused undeniable financial upheaval for the working class, wealthy Americans fared better. (11) Disney itself scraped together enough to pay CEO Bob Iger twenty-one million dollars in 2020 alone. (12) Additionally, demand for animation spiked during the pandemicâs early waves, and Nimona could have been the perfect solution to the studioâs supposed financial woes. (13) Why waste the opportunity to profit from Blue Skyâs hard work?
It didnât take long for the answer to surface. Speaking anonymously to the press, Blue Sky workers revealed the awful truth: Disney may have killed Nimona for being too queer. The titular character was gender-nonconforming, the leading men were supposed to kiss, and Disney didnât like it. (14) While Disney may claim COVID-19 as the cause, it is noteworthy that Disney representatives saw footage of two men declaring their love, and not long after, the studio responsible was dead. (15) Further damning evidence came in February of 2024, when the Hollywood Reporter published an article quoting co-director Nick Bruno, who named names: Disneyâs chief creative officer at the time, Alan Horn, was adamantly opposed to the filmâs âgay stuff.â (16)
Disney didnât think queer art was worthy of their brand, and it isnât the first time. âNot fitting the Disney brandâ was the justification for canceling Dana Terraceâs 2020 animated series The Owl House, which featured multiple queer characters. (17) Though Terrace was reluctant to assume queerphobia caused the cancellation, Disneyâs anti-queer bias has been cited as a hurdle by multiple showrunners, including Terrace herself. (18) The companyâs resistance to queer art is a documented phenomenon.
While Nimonaâs film cancellation could never take N.D. Stevensonâs comic from the world, it was a sting to lose such a powerful queer narrative on the silver screen. American film has a long history of censoring queerness. The Motion Picture Production Code (commonly called the Hays Code) censored queer stories for decades, including them under the umbrella of âsex perversion.â (19) Though the Code was eventually repealed, systemic bigotry turns even modern queer representation milestones into battles. In 2018, when Rebecca Sugar, creator of the Cartoon Network series Steven Universe, succeeded in portraying the first-ever same-sex marriage proposal in American childrenâs animation, the network canceled the show in retaliation. (20)
When queer art has to fight so hard just to exist, each loss is a bitter heartbreak. N.D. Stevenson himself expressed sorrow that the world would never see what Nimonaâs crew worked so hard to achieve. (21)
Nimona, however, is hard to kill.
While fans mourned, progress continued behind the scenes. Instead of disappearing into the void as a tax write-off, the film was quietly scooped up by Megan Ellison of Annapurna Pictures. (22) Ellison received a call days before Disneyâs death blow to Blue Sky, and after looking over storyboard reels, she decided to champion the film. With Ellisonâs support, former Blue Sky heads Robert Baird and Andrew Millstein did their damnedest to find Nimona a home. (23)
Good news arrived on April 11, 2022, when N.D. Stevenson made a formal announcement on Twitter (now X): Nimona was gloriously alive, and would release on Netflix in 2023. (24) Netflix confirmed the news in its own press release, where it also provided details about the filmâs updated cast and crew, including Eugene Lee Yang as Ambrosius Goldenloin alongside Riz Ahmedâs Ballister Boldheart (changed from the name Blackheart in the comic) and ChloĂ« Grace Moretz as Nimona. (25) The film was no longer in purgatory, and grief over its death became anticipation for its release.
Nimona made her film debut in France, premiering at the Annecy International Animation Film Festival on June 14, 2023 to positive reviews. (26) Netflix released the film to streaming on June 30, finally completing the storyâs arduous journey from page to screen. (27)
When the film begins, the audience is introduced to the world through a series of illustrated scrolls, evoking the storybook intros of Disney princess films such as 1959âs Sleeping Beauty. The storybook framing device has been used to parody Disney in the past, perhaps most famously in the 2001 Dreamworks film Shrek. Just as Shrek contains parodies of the Disney brand created by a Disney alumnus, so, too, does Nimona riff on the studio that snubbed it. (28)
Nimonaâs storybook intro tells the story of Gloreth, a noble warrior woman clad in gold and white, who defended her people from a terrible monster. After slaying the beast, Gloreth established an order of knights called the Institute (changed from the Institution in the comic) to wall off the city and protect her people.
Right away, the film introduces a Christian dichotomy of good versus evil. Gloreth is presented as a Christlike figure, with the Instituteâs knights standing in as her saints. (29) Her name is invoked like the Christian god, with characters uttering phrases such as âoh my Glorethâ and âGloreth guide you.â The filmâs design borrows heavily from Medieval Christian art and architecture, bolstering the metaphor.
Nimona takes place a thousand years after Glorethâs victory. Following the opening narration, the audience is dropped into a setting combining Medieval aesthetics with futuristic science fiction, creating a sensory delight of neon splashed across knights in shining armor. Itâs in this swords-and-cyborgs city that a new knight is set to join the illustrious ranks of Glorethâs Institute, now under the control of a woman known only as the Director (voiced by Frances Conroy). That new knight is our protagonist, Ballister Boldheart.
The film changes several things from the original. The comic stars Lord Ballister Blackheart, notorious former knight, long after his fall from grace. He has battled the Institution for years, making a name for himself as a supervillain. The film introduces a younger Ballister Boldheart who is still loyal to the Institute, who believes in his dream of becoming a knight and overcomes great odds to prove himself worthy. In the comic, Blackheartâs greatest rival is Sir Ambrosius Goldenloin, with whom he has a messy past. The film shows more of that past, when Goldenloin and Boldheart were young lovers eager to become knights by each otherâs side.
There is another notable change: in the comic, Goldenloin is white, and Blackheart is light-skinned. In the film, both characters are men of colorâspecifically, Boldheart is of Pakistani descent, and Goldenloin is of Korean descent, matching the ethnicity of their respective voice actors. This change adds new themes of institutional racism, colorism, and the âmodel minorityâ stereotype. (30)
The lighter-skinned Goldenloin is, as his name suggests, the Instituteâs golden boy. He descends from the noble lineage of Gloreth herself, and his face is emblazoned on posters and news screens across the city. He is referred to as âthe most anticipated knight of a generation.â In contrast, the darker-skinned Boldheart experiences prejudice and hazing due to his lower-class background. His social status is openly discussed in the news. He is called a âstreet kidâ and âcontroversial,â despite being the top student in his class. The newscasters make sure everyone knows he was only given the chance to prove himself in the Institute because the queen, a Black woman with established social influence, gave him her personal patronage. Despite this patronage, when the news interviews citizens on the street, public opinion is firmly against Boldheart.
To preserve the comicâs commentary on white privilege, some of Goldenloinâs traits were written into a new, white character created for the film, Sir Thoddeus Sureblade (voiced by Beck Bennett). Surebladeâs vitriol against both Boldheart and Goldenloin allowed Goldenloin to become a more sympathetic character, trapped in the system just as much as Boldheart. (31) This is emphasized at other points in the film when the audience sees Sureblade interact with Goldenloin without Boldheart present, berating the only person of color left in the absence of the darker-skinned man.
The day Boldheart is to be knighted, everything goes wrong. As Queen Valerin (voiced by Lorraine Toussaint) performs the much-anticipated knighting ceremony, a device embedded in Boldheartâs sword explodes, killing her instantly. Though Boldheart is not to blame, he is dubbed an assassin instead of a knight. In an instant, he becomes the most wanted man in the kingdom, and Queen Valerinâs hopes for progress and social equality seem dead with her. Boldheart is gravely injured in the explosion and forced to flee, unable to clear his name.
Enter Nimona.
The audience meets the titular character in the act of vandalizing a poster of Gloreth, only to get distracted by an urgent broadcast on a nearby screen. As she approaches, a bystander yells that sheâs a âfreak,â in a manner reminiscent of slurs screamed by passing bigots. Nimona has no time for bigots, spraying this one in the face with paint before tuning in to the news.
âEveryone is scared,â declare the newscasters, because queen-killer Ballister Boldheart is on the run. The media paints him as a monster, a filthy commoner who never deserved the chances he was given, and announce that, ânever since Glorethâs monster has anything been so hated.â This characterization pleases Nimona, and she declares him âperfectâ before scampering off to find his hiding place.
It takes the span of a title screen for her to track him down, sequestered in a makeshift junkyard shelter. Just before Nimona bursts into the lair, the audience sees Boldheartâs injuries have resulted in the amputation of his arm, and he is building a homemade prosthetic. This is another way heâs been othered from his peers in an instant, forced to adapt to life-changing circumstances with no support. Where he was so recently an aspiring knight with a partner and a dream, he is now homeless, disabled, and isolated.
A wall in the hideout shows a collection of news clippings, suspects, and sticky notes where Boldheart is trying to solve the murder and clear his name. His own photo looks down from the wall, captioned with a damning headline: âHe was never one of usâknights reveal shocking details of killerâs past.â It evokes real-world racial bias in crime reporting, where suspects of color are treated as more violent, unstable, and prone to crime than white suspects. A 2021 report by the Equal Justice Initiative and the Global Strategy Group compiled data on this phenomenon, focusing on the stark disparity between coverage of white and Black suspects. (32)
Nimona is not put off by Boldheartâs sinister media reputation. Itâs why she tracked him down in the first place. Sheâs arrived to present her official application as Boldheartâs villain sidekick and help him take down the Institute. Boldheart brushes her off, insisting he isnât a villain. He has faith in his innocence and in the system, and leaves Nimona behind to clear his name.
When he is immediately arrested, stripped of his prosthetic, and jailed, Nimona doesnât abandon him. She springs a prison break, and conveys a piece of bitter wisdom to the fallen knight: â[O]nce everyone sees you as a villain, thatâs what you are. They only see you one way, no matter how hard you try.â
Nimona and Boldheart are both outcasts, but they are at different stages of processing the pain. Boldheart is deep in the grief of someone who tried to adhere to the demands of a biased system but finally failed. He is the newly cast-out, who gave his entire life to the system but still couldnât escape dehumanization. His pain is a fresh, raw wound, where Nimona has old scars. She embodies the deep anger of those who have existed on the margins for years. Where Boldheart wants to prove his innocence so he can be re-accepted into the fold, Nimonaâs goal is to tear the entire system apart. She finds instant solidarity with Boldheart based solely on their mutual status as outsiders, but Boldheart resists that solidarity because he still craves the systemâs familiar structure.
In the comic, Blackheartâs stance is not one of fresh grief, since, just like Nimona, he has been an outsider for some time. Instead, Blackheartâs position is one of slow reform. He believes the system can be changed and improved, while Nimona urges him to demolish it entirely. In both versions, Ballister thinks the system can be fixed by removing specific corrupt influences, where Nimona believes the government is rotten to its foundations and should be dismantled. Despite their ideological differences, Nimona and Ballister ally to survive the Instituteâs hostility.
The allyship is an uneasy truce. During the prison break, Nimona reveals that sheâs a shapeshifter, able to change into whatever form she pleases. Boldheart reflexively reaches for his sword, horrified that she isnât human. She is the exact sort of monster he has been taught to fear by the Institute, and itâs only because he needs her help that he overcomes his reflex and sticks with her.
Nimonaâs shapeshifting functions as a transgender allegory. The comicâs author, N.D. Stevenson, is transgender, and Nimonaâs story developed alongside his own queer journey. (33) The trans themes from the comic are emphasized in the film, with various pride flags included in backgrounds and showcased in the art book. (34) Directors Bruno and Quane described the film as âa story about acceptance. A movie about being seen for who you truly are and a love letter to all those whoâve ever shared that universal feeling of being misunderstood or like an outsider trying to fit in.â (35)
When Boldheart asks Nimona what she is, she responds with only âNimona.â When he calls her a girl, she retorts that sheâs âa lot of things.â When she transforms into another species, she specifies in that moment that sheâs ânot a girl, Iâm a shark.â Later, when she takes the form of a young boy and Boldheart comments on it, saying ânow youâre a boy,â her response is, âI am today.â She defies easy categorization, and she likes it that way.
About her shapeshifting, Nimona says âit feels worse if I donât do itâ and âI shapeshift, then Iâm free.â When asked what happens if she doesnât shapeshift, she responds, âI wouldnât die-die, I just sure wouldnât be living.â Every time she discusses her transformations, it carries echoes of transgender experienceâand, as it happens, Nimona is not N.D. Stevensonâs only shapeshifting transgender character. During his tenure as showrunner for She-Ra and the Princesses of Power (Netflix/Dreamworks, 2018-2020), Stevenson introduced the character Double Trouble. Double Trouble previously existed at the margins of She-Ra lore, but Stevensonâs version was a nonbinary shapeshifter using they/them pronouns. (36) While Nimona uses she/her pronouns throughout both comic and film, just like Double Trouble her gender presentation is as fluid as her physical form.
Boldheart, like many cisgender people reacting to transgender people, is uncomfortable with Nimona. He declares her way of doing things âtoo much,â and insists they try to be âinconspicuousâ and âdiscreet.â He worries whether others saw her, and, when she is casually in a nonhuman form, he asks if she can âbe normal for a second.â He claims to support her, but says it would be âeasier if she was a girlâ because âother people arenât as accepting.â His discomfort evokes fumbled allyship by cisgender people, and Nimona emphasizes the allegory by calling Boldheart out for his âsmall-minded questions.â While the alliance is uneasy, Boldheart continues working with Nimona to clear his name. They are the only allies each other has, and their individual survival is dependent on them working together.
When the duo gain video proof of Boldheartâs innocence, they learn the bomb that killed Queen Valerin was planted by the Director. Threatened by a Black woman using her influence to elevate a poor, queer man of color, the white Director chose to preserve the status quo through violence.
Nimona is eager to get the video on every screen in the city, but Boldheart wants to deal with the issue internally, out of the public eye. He insists âthe Institute isnât the problem, the Director is.â This belief is what also leads the comicâs Blackheart to reject Nimonaâs idea that he should crown himself king. He is focused on reforming the existing power structure, neither removing it entirely nor taking it over himself.
Inside the Institute, the Director has been doing her best to set Goldenloin against his former partner. Despite his internal misgivings and fear of betraying someone he loves, Goldenloin does his best to adhere to his prescribed role. As the Director reminds the knights, they are literally born to defend the kingdom, and itâs their sacred duty to do soâespecially Goldenloin, who carries Glorethâs holy blood. This blood connection is repeated throughout the film, and used by the Director to exploit Goldenloin. Heâs the Instituteâs token minority, put on a gilded pedestal and treated as a symbol instead of a human being.
Goldenloin is a pretty face for propaganda posters, and those posters can be seen throughout the film. They proclaim Glorethâs majesty, the power of the knights, and remind civilians that the Institute is necessary to âprotect our way of life.â A subway PSA urges citizens, âif you see something, slay something,â in a direct parody of the real-world âif you see something, say somethingâ campaign by the United States Department of Homeland Security. (37)
The film is not subtle in its political messaging. When Boldheart attempts to prove his innocence to Goldenloin and the assembled knights, he reaches towards his pocket for a phone. The Director cries that Boldheart has a weapon, and Sureblade opens fire. Though the shot hits the phone and not Boldheart, it carries echoes of real-world police brutality against people of color. Specifically, the use of a phone evokes cases such as the 2018 murder of Stephon Clark, a young Black man who was shot and killed by California police claiming Clarkâs cell phone was a firearm. (38) The film does not toy with vague, depoliticized themes of coexistence and tolerance; it is a direct and pointed allegory for contemporary oppression in the United States of America.
Forced to choose between love for Boldheart and loyalty to the Institute, Goldenloin chooses the Institute. He calls for Boldheartâs arrest, and this is the moment Boldheart finally agrees to fight back and raise hell alongside Nimona. When Goldenloin calls Nimona a monster during the ensuing battle, Boldheart doesnât hesitate to refute it. He expresses his trust in her, and itâs clear he means it. Heâs been betrayed by someone he cared about and thought he could depend on, and this puts him in true solidarity with Nimona for the first time.
During the fight, Nimona stops a car from crashing into a small child. She shapeshifts into a young girl to appear less threatening, but it doesnât work. The child picks up a sword, pointing it at Nimona until an adult pulls them away to hide. When Nimona sees this hatred imprinted in the heart of a child, it horrifies her.
After fleeing to their hideout, Nimona makes a confession to Boldheart: she has suicidal ideations. So many people have directed so much hatred toward her that sometimes she wants to give in and let them kill her. In the real world, a month after the filmâs release, a study from the Williams Institute at the UCLA School of Law compiled data about suicidality in American transgender adults. (39) Researchers found that eighty-one percent have thought about suicide, compared to just thirty-five percent of cisgender adults. Forty-two percent have attempted suicide, compared to eleven percent of cisgender adults. Fifty-six percent have engaged in self-harm, compared to twelve percent of cisgender adults.
When Boldheart offers to flee with her and find somewhere safe together, Nimona declares they shouldnât have to run. She makes the decision every trans person living in a hostile place must make: do I leave and save myself, or do I stay to fight for my community? The year the film was released, the Trans Legislation Tracker reported a record-breaking amount of anti-trans legislation in the United States, with six hundred and two bills introduced throughout twenty-four states. (40) In February 2024, the National Center for Transgender Equality published data on their 2022 U.S. Transgender Survey, revealing that forty-seven percent of respondents thought about moving to another area due to discrimination, with ten percent actually doing so. (41)
Despite the danger, Nimona and Boldheart work diligently against the Institute. When they gain fresh footage proving the Directorâs guilt, they donât hesitate to upload it online, where it garners rapid attention across social and news media. Newscasters begin asking who the real villain is, anti-Institute sentiment builds, and citizens protest in the streets, demanding answers. The power that social media adds to social justice activism is true in the real world as it is in the film, seen in campaigns such as the viral #MeToo hashtag and the Black Lives Matter movement. (42) In 2020, polls conducted by the Pew Research Center showed eight in ten Americans viewed social media platforms as either very or somewhat effective in raising awareness about political and social topics. In the same survey, seventy-seven percent of respondents believed social media is at least somewhat effective in organizing social movements. (43)
In reaction to the media firestorm, the Director issues a statement. She outs Nimona as a shapeshifter, and claims the evidence against the Institute is a hoax. Believing the Director, Goldenloin contacts Boldheart for a rendezvous, sans Nimona. From Goldenloinâs perspective, Boldheart is a good man who has been deceived by the real villain, Nimona. He tells Boldheart about a scroll the Director found, with evidence that Nimona is Glorethâs original monster, still alive and terrorizing the city. Goldenloin wants to bring Boldheart back into the knighthood and resume their relationship, and though thatâs what Boldheart wanted before, his solidarity with Nimona causes him to reject the offer.
Though he leaves Goldenloin behind, Boldheartâs suspicion of Nimona returns. Despite their solidarity, he doesnât really know her, so he returns home to interrogate her. In the ensuing argument, he reverts to calling her a monster, but only through implicationâhe wonât say the word. Like a slur, he knows he shouldnât say it anymore, but that doesnât keep him from believing it.
Boldheartâs actions prove to Nimona that nowhere is safe. There is no haven. Her community will always turn on her. She flees, and in her ensuing breakdown, the audience learns her backstory. She was alone for an unspecified length of time, never able to fit in until meeting Gloreth as a little girl. Nimona presents herself to Gloreth as another little girl, and Gloreth becomes Nimonaâs very first friend. Even when Nimona shapeshifts, Gloreth treats her with kindness and love.
Then the adults of Glorethâs village see Nimona shapeshift, and the word âmonsterâ is hurled. Torches and pitchforks come out. At the adultsâ panic, Gloreth takes up a sword against Nimona, and the cycle of bigotry is transferred to the next generation. The friendship shatters, and Nimona must flee before she can be killed.
After losing Boldheart, seemingly Nimonaâs only ally since Glorethâs betrayal, Nimonaâs grief becomes insurmountable. She knows in her heart that nothing will ever change. Sheâs been hurt too much, by too many, cutting too deeply. To Nimona, the world will only ever bring her pain, so she gives in. She transforms into the giant, ferocious monster everyone has always told her she is, and she begins moving through the city as the Institute opens fire.
When Ballister sees Nimonaâs giant, shadowy form, he realizes the horrific pain he caused her. He intuits that Nimona isnât causing destruction for fun, sheâs on a suicide march. Sheâs given up, and her decision is the result of endless, systemic bigotry and betrayal of trust. Her rampage wouldnât be happening if sheâd been treated with love, support, and care.
Nimonaâs previous admission of suicidal ideation repeats in voiceover as she prepares to impale herself on a sword pointed by a massive statue of Gloreth. Her suicide is only prevented because Ballister steps in, calling to her, apologizing, saying he sees her and she isnât alone. She collapses into his arms, once again in human form, sobbing. Boldheart has finally accepted her truth, and she is safe with him.
But she isnât safe from the Director.
In a genocidal bid she knows will take out countless civilian lives, the Director orders canons fired on Nimona. Goldenloin tries to stop her, finally standing up against the system, but itâs too late. The Director fires the canons, Nimona throws herself at the blast to protect the civilians, and Nimona falls.
When the dust settles, the Director is deposed and the city rebuilds. Boldheart and Goldenloin reconnect and resume their relationship. The walls around the city come down, reforms take hold in the Institute, and a memorial goes up to honor Nimona, the hero who sacrificed her life to reveal the Directorâs corruption.
Nimona, however, is hard to kill.
Nimona originally had a tragic ending, born of N.D. Stevensonâs own depression, but that hopelessness didnât last forever. (44) Though Nimona is defeated, she doesnât stay dead. Through the outpouring of love and support N.D. Stevenson received while creating the original webcomic, he gained the community and support he needed to create a more hopeful ending for Nimonaâs storyâand himself.
The comicâs ending is bittersweet. Nimona canât truly die, and eventually restores herself. She allows Blackheart to glimpse her, so he knows she survived, but she doesnât stay. She still doesnât feel safe, and is assumed to move on somewhere new. Blackheart never sees Nimona again.
The filmâs ending is more hopeful. There is a shimmer of pink magic as Nimona announces her survival, and the film ends with Boldheartâs elated exclamation. Even death couldnât keep her down. She survived Gloreth, and she survived the Director. Though this chapter of the story is over, there is hope on the horizon, and she has allies on her side.
In both incarnations, Nimona is a story of queer survival in a cruel world. The original ending was one of despair, that said there was little hope of true solidarity and allyship. The revised ending said there was hope, but still so far to go. The filmâs ending says there is hope, there is solidarity, and there are people who will stand with transgender people until the bitter endâbut, more importantly, there are people in the world who want trans people to live, to thrive, and to find joy.
In a world thatâs so hostile to transgender people, itâs no wonder a radically trans-positive film had to fight so hard to exist. Unfortunately, the battle must continue. As of June 2024, Netflix hasnât announced any intent to produce physical copies of the film, meaning it exists solely on streaming and is only accessible via a monthly paid subscription. Should Netflix ever take down its original animation, as HBO Max did in 2022 despite massive backlash, the film could easily become lost media. (45) Though it saved Nimona from Disney, Netflix has its own nasty history of under-marketing and canceling queer programs. (46)
The filmâs art book is already gone. The multimedia tome was posted online on October 12, 2023, hosted at ArtofNimona.com. (47) Per the Internet Archiveâs Wayback Machine, the site became a Netflix redirect at some point between 10:26 PM on March 9, 2024 and 9:35 PM on March 20, 2024. (48) On the archived site, some multimedia elements are non-functional, potentially making them lost media. The art book is not available through any legal source, and though production designer Aidan Sugano desperately wants a physical copy made, there seem to be no such plans. (49)
Perhaps Netflix will eventually release physical copies of both film and art book. Perhaps not. Time will tell. In the meantime, Nimona stands as a triumph of queer media in a queerphobic world. That it exists at all is a miracle, and that its accessibility is so precarious a year after release is a travesty. Contemporary political commentary is woven into every aspect of the film, and it exists thanks to the passion, talent, and bravery of an incredible crew who endured despite blatant corporate queerphobia.
Long live Nimona, and long live the transgender community she represents.
_
This piece was commissioned using the prompt "the Nimona movie."
Updated 6/16/24 to revise an inaccurate statement regarding the original comic.
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