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i read Alex Dudok de Wit's short book for 'BFI Classics' on Grave of the Fireflies. goddamn can de Wit write. it's got some very specific information about the production of the film that I hadn't known - the shenanigans needed to fund that Fireflies-Totoro double bill, the fact that it wasn't finished on release and that almost tanked Takahata's career - and an incredibly sharp scene by scene analysis of the film, particularly noting what Takahata changes from the novella and from its author's life, and the simultaneous realism and romanticism comparing to the Italian neorealists.
but especially interesting to me is de Wit's analysis of how and why the film failed to realise Takahata's ambition to not just convey 'war is sad' but convey his critique of contemporary Japan in Seita's actions (here are two excerpts I found interesting)
and how that relates to subsequent 'war anime'...
i wrote about this subject last year after I saw Fireflies, comparing it with Gen and In This Corner; my post is like, ok, but of course it doesn't get nearly as far as Dudok de Wit does. but then he has been at the animation journalism and film crit thing a lot longer than I have. (also i was totally confusing Alex Dudok de Wit with Michaël Dudok de Wit, co-director of The Red Turtle, for a while there...)
In This Corner... doesn't get a mention here, but it seems that it is perhaps more typical of a genre than I realised. I'll pull out more whenever we get around to Giovanni's Island and - if I can find a copy! - Beneath the Black Rain on Animation Night.
anyway I think it's easy to read about Takahata's intent for the movie and think like, uhhh you wot mate? you want us to judge how irresponsible this teenage orphan in the middle of a war is being? some of his decisions to sanitise and idealise Seita, which already saw Nosaka (for understandable reasons, even if he didn't forgive himself for it) editing out the ugliest parts of his actions in that time, like hitting and taking food from Setsuko, also seem to undercut that intended reading. though it seems unlikely it would be a better film if he hadn't. so no wonder his intended reading doesn't come across. it's hard to imagine what a Grave of the Fireflies which was that uncompromising would feel like.
Curious how much Takahata’s ‘intent’ is running up against the limits of auter theory - its an intent he may have had, but not one the rest of the team on the film shared? And of course these kinds of ‘intent’ don’t play out in practice the way they do on the page - Takahata himself would have his ‘vision’ pre-production, then that vision would just organically change during team meetings and people bounce ideas back and forth. But you remember the crystallized pure ideas more than compromise #87 that you made 8 months in.
I don’t know enough about GotF, but Ghibli overall is the poster-child for the artifice of the auter, so my priors lean that way.
Yeah, that's a good point. in fact for Takahata the production was a disaster, and at one point when it was severely behind schedule he stopped coming to the studio and begged the producer to release it with a disclaimer saying he didn't approve of the released version...
so we would definitely expect some compromises with his grand vision. that said, Takahata was an infamously domineering director, to an even greater degree than Miyazaki - Mamoru Oshii once compared him to Stalin! - so it's hard to escape auteurism where he's concerned.
part of the context of the production is that Takahata's serious educational film was supposed to be a draw for Miyazaki's dubious proposition of a 'monster' film
so that probably has a large effect on the decisions Takahata made to change the story, remove the sexual imagery, etc. - this was supposed to be a film that could reach kids. (seems wild today that the serious war movie about starving to death was expected to appeal more to children than My Neighbour Totoro of all things!) in particular, one of the things the book portrays in the psychology of a teenager living alone with his sister in the middle of a war is incestuous feelings, which Takahata pretty much entirely cut:
though Mamoru Oshii was able to detect it anyway! from the above interview:
I have tons of things I want to say about Takahata-san, -laughs- but Grave of the fireflies attracts my attention most. That's an immoral world, since it's a story of incest. And the image of death is lined up right behind it. In that sense, it was an erotic movie, and it gave me chills.
this decision to cut makes a lot of sense since like, it's supposed to be watched by kids, not a literary novella for adults.
de Wit doesn't say a ton about the contributions of the rest of the team. he mentions that Takahata's storyboards were basically stick figures that were then fleshed out by other artists (a role that Miyazaki had famously played back on Heidi), and that there was a small argument between him and Miyazaki over which one would get Yoshifumi Kondou, who Takahata considered indispensible:
and he mentions here and there how backgrounds and colour design are particularly effective, but for the most part his account is focused on Takahata and Nosaka, particularly in the critical section at the end.
(storyboards that are basically stick figures aren't exactly uncommon in anime today lol, it's one end of a continuum with the other end being Kon whose hyperdetailed storyboards are almost layouts. but I think it's interesting that Takahata would be so uncompromising with his artists without learning to draw himself.)
it's definitely possible and even pretty common for a director to change their mind about what their film is Saying after the fact, often several times, and I guess we're lucky that Takahata never felt the urge to go back and make changes - not that he really could recreate the conditions it was made in now. both him and Miyazaki have had a growing streak of "kids these days..." and there's usually a peculiar gap between the tone of their movies and what they say about them.
I feel like the more I learn about Ghibli the more my feeling has become damn what messed up little guys, I can't look away...
Scene in a Bedchamber by unknown artist, 1690
Nuns drawn by Nakahara Junichi, who was born in a Christian family, from 1936 and 1937.
Siobhán O'Dwyer

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can’t stand the take that kyrie and rudolf are uniquely evil characters for doing what they did in the tea party. sorry, but the moment the siblings’ discussion escalated and eva took that gun, it was over
Anne Carson, Norma Jean Baker of Troy
it’s something i’ve run into on this website a few times when going on blocking sprees where like some ex-radfem women (some of them do still identify as feminists but most don’t) have turned the corner on blaming women for rape and femicide. if an adult woman is raped she’s male-centered, if a woman is a victim of domestic violence or murder from a male partner she brought it on herself by getting in bed with the enemy, sexual abuse of girls is the fault of the mother even if it happens outside the home because it is an unethical and treacherous act to bring a girl into a world that hates them. it’s an extreme turn to misogyny as a reaction to a ceaselessly misogynistic world, but it’s difficult for me to sympathize since the transmisogyny is key here — when these women identified as feminists, they were blaming trans women for the rape and femicide they experience. the shift to cis women makes complete sense; they were already placing themselves in misogynistic roles to denigrate women they viewed as lower than they are, so we start with trans women, expand to allies of trans women, expand further to straight and bisexual women, any woman who has children, any woman who has sex, any woman who interacts with the world around her, any woman. this is part of why i view transmisogyny as an insurmountable roadblock to women’s liberation as a whole.
often when pro-trans cis feminists discuss transmisogyny, their end point is that a transmisogynistic social structure will inevitably hurt cis women as well. i consider this about as true as the claim that patriarchy hurts men too — as in, yes, there is collateral damage, but it ignores that anyone outside of the targeted group can gain power by acting in accordance with the social rules around said group. one reason transmisogyny is attractive to cis women is that it allows them, as a class, to exercise gendered power over a class below them, while affirming their higher position. men oppress women (all women) to become men, and cis women oppress trans women to become cis. for as long as there is an underclass i don’t believe liberation is in sight.
I’m not gonna lie very little has been going according to keikaku these days

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forever obsessed with this exchange
brazilian govt ordered discord to suspend livestreams after a teenager was encouraged by a criminal group to commit suicide on a stream. what will this solve? nothing 👍
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How early is too early to say I love You to your tumblr mutual
Kayu, Koyuki, Mona Kawasaki Omg I'm Being Killed n°2 © Petra Collins

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