24yo. LG(B)(T)(Q). Polyamorous. eclectic pagan. devotee to the Morrigan. This blog will be my theories and observations on my spirituality. many of the concepts I'll be talking about will be occult in nature, but I'll also talk about witchier stuff now and again. main blog: @killiangabe my partner is @solar-hedonist ❤️
January 3 ● Full Moon in Cancer (Wolf Moon)
January 18 ● New Moon in Capricorn
February 1 ● Imbolc
February 1 ● Full Moon in Leo (Snow Moon)
February 17 ● New Moon in Aquarius
February 26 - March 20 ● Mercury Retrograde
March 3 ● Full Moon in Virgo (Worm Moon)
March 19 ● New Moon in Pisces
March 20 ● Ostara
April 2 ● Full Moon in Libra (Pink Moon)
April 17 ● New Moon in Aries
May 1 ● Beltane
May 1 ● Full Moon in Scorpio (Flower Moon)
May 16 ● New Moon in Taurus
May 31 ● Full Moon in Sagittarius (Blue Moon)
June 20-21 ● Litha
June 15 ● New Moon in Gemini
June 29 ● Full Moon in Capricorn (Strawberry Moon)
June 29 - July 23 ● Mercury Retrograde
July 14 ● New Moon in Cancer
July 29 ● Full Moon in Aquarius (Buck Moon)
August 1 ● Lammas
August 12 ● New Moon in Leo
August 28 ● Full Moon (Sturgeon Moon)
September 11 ● New Moon in Virgo
September 23 ● Mabon
September 26 ● Full Moon in Aries(Harvest Moon)
October 10 ● New Moon in Libra
October 24 - November 13 ● Mercury in Retrograde
October 26 ● Full Moon in Taurus (Hunter's Moon)
October 31 ● Samhain
November 9 ● New Moon in Scorpio
November 24 ● Full Moon in Gemini (Beaver Moon)
December 9 ● New Moon in Sagittarius
December 21 ● Yule
December 24 ● Full Moon in Cancer (Cold Moon)
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Self-care is inherently a spiritual practice. The body is the temple of the soul, and it requires maintenance.
This modern idea that spirituality means rejecting the physical is completely mistaken.
The physical and spiritual realms mirror and support one another, neither is more important than the other.
True progress requires balance.
A year ago, I went to Japan (if you've seen my blog it's basically my entire personality and a lot of my spirituality is based around it). It was weird going to Japan as a follower of The Morrigan and the crows just, not being your pals anymore. I've always felt a connection to Crows due to their association with The Morrigan, and it's always felt like they've acknowledged me. However, in Japan those crows are not messengers of any western pagan god and almost feel alien in their temperament and behavior. It was an interesting experience and I miss those weirdos
As a reminder, cultural appropriation isn't about preventing other people from taking part in cool stuff, it was a term invented to specifically describe a people who were already suffering from colonialism and genocide actively watching chunks of their identity being sold off for cheap parts while being forced to cut their hair and change their names and stop speaking their language. Cultural appropriation is an explanation about how an extremely soft form of misuse of cultural artifacts can still damage the culture of a living people as its tools and images are taken for profit and entertainment.
You know who benefits from selling "voodoo" yarn keychains at the grocery store? Not ATR practitioners. You know who benefits from selling dismembered Buddha heads at the local shopping mall? Not Buddhists. You know who benefits from selling that "Indian Bow and Arrow" toy set at the dollar store? Not Native people. You know who benefitted from selling Bindis at Claire's in the early 2000s? Gwen Stefani. No one else. Just her.
When members of a specific culture walk up to you and say, "hey, treating a Wendigo like a new pop culture media creature in your monster of the week content form is really harmful, because despite being evil, its place in our spiritual hierarchy is still part of our religious beliefs, and having inaccurate stories outside of our purview is actually blowing right through several important parts of our oral tradition," why would your response be "no, because it's MY right to alter YOUR story however i want, because gatekeeping is racist." ????? It has no relevance to you. You aren't depending on this. Why do you even care??
As a reminder, cultural appropriation isn't about preventing other people from taking part in cool stuff, it was a term invented to specifically describe a people who were already suffering from colonialism and genocide actively watching chunks of their identity being sold off for cheap parts while being forced to cut their hair and change their names and stop speaking their language. Cultural appropriation is an explanation about how an extremely soft form of misuse of cultural artifacts can still damage the culture of a living people as its tools and images are taken for profit and entertainment.
You know who benefits from selling "voodoo" yarn keychains at the grocery store? Not ATR practitioners. You know who benefits from selling dismembered Buddha heads at the local shopping mall? Not Buddhists. You know who benefits from selling that "Indian Bow and Arrow" toy set at the dollar store? Not Native people. You know who benefitted from selling Bindis at Claire's in the early 2000s? Gwen Stefani. No one else. Just her.
When members of a specific culture walk up to you and say, "hey, treating a Wendigo like a new pop culture media creature in your monster of the week content form is really harmful, because despite being evil, its place in our spiritual hierarchy is still part of our religious beliefs, and having inaccurate stories outside of our purview is actually blowing right through several important parts of our oral tradition," why would your response be "no, because it's MY right to alter YOUR story however i want, because gatekeeping is racist." ????? It has no relevance to you. You aren't depending on this. Why do you even care??
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Hey, don't be afraid of things that challenge your faith. Seriously, don't.
Either they'll give you a new perspective on things, or you'll become more secure and confident in your current beliefs. But avoiding the hard questions leaves you in an echo chamber with half-baked ideas and an insecurity in yourself. Step out of your comfort zone so you have room to grow.
Sick and tired of this being constantly thrown around to shame people but say it with me now
MIASMA 👏 IS 👏 NOT 👏 THE 👏 HELPOL 👏 EQUIVALENT 👏 OF 👏 SIN 👏
Miasma is a word used to describe rape, murder, evil things we should not do.
Sin is a violation of the Christian god's will.
Sin is not inherently evil because you are born with it and you can be saved. Miasma is inherently evil because it is the religious equivalent of crimes.
I say inherently because yes, some sin is evil, but not all sin is. To say “all” of something, whether in theology or history, is a big big BIG error unless it is quite literally 100%. People seem to have forgotten that too.
Most importantly, a lot of the religious historians we have are Christian and they put their Christian viewpoint on everything. That is why it's so important not to take everything in a resource super literally and to cross reference your sources.
Miasma is not "sin" because you can't compare two concepts that existed centuries apart from each other that may, to your modern eye in a world where christianity is the norm, look similar.
Stop spreading misinformation under the guise of miasma. Most importantly, stop sending asks to tumblr blogs to do your research for you. Google scholar is free. Internet archive is free. Got a question? Research it! Having trouble? Ask people for help! There's nothing wrong with asking someone's opinion on something but to take that person's opinion as law thereafter? Are we forgetting that we're sharing opinions and not facts and that facts need to have sources listed at the end?
The decline of research in pagan spaces and the steady rise of blindly believing what your favourite tumblr blog says is a dangerous fuel to the anti-intellectualism fire that's been burning for a few years now. I'll end this by saying that this post is not targeted, but if you feel targeted, then I think you have a bit of self reflection to do.
This is an interesting post, and I agree with a lot of it. However, Miasma is more than just a Hellenic concept, and has roots in several different cultures.
Miasma dates back in Europe to the Black Death and an incomplete understanding of how illness spreads. They thought if you smelled the smell of sickness, or people who died, you would get sick. That's why plague doctors look the way they do. Those noses were full of herbs and incense because they believed that protected them from the illness. Other Asian countries such as Japan also had this belief in Miasma. These days it's translated to a spiritual unhealthiness associated with things that are dirty or unmaintained. You'll see in a lot of Shinto-inspired media unkept shrines having an evil energy called Miasma around them.
This does translate into the occult and Paganism as well. It's completely valid to see a spiritual dirtiness and unhealthiness as a Miasma, but I would be careful. There are people (various politicians, religious figures, etc.) who are very spiritually tainted, but it's very easy to fall down a slippery slope of prejudice calling someone spiritually dirty in a tangible sense.
I wholeheartedly agree with the take on Christian scholar nonsense in research. Many reconstructionist faiths rely on what Christian missionaries wrote down about the religion, and it's usually tainted with their biases. For example: early Victorian researchers conflated Hades with Satan, and Persephone with mother Mary, giving us many a mischaracterized translations of stories involving them. The same with many Norse paganism, which unfortunately wholly relies on Christian scholars for their practices and stories. Part of reconstructionism is parsing through all of this by looking at existing Christian bias and making the connections to your research.
I honestly don't know anything about helpol, I just thought I'd add context to this thread I enjoyed.
I highly recommend any pagan visiting Japan to pray at Shinto shrines/interact with the rituals. It's not closed practice, and they appreciate foreigners who interact with it in a respectful way. It's such a highly localized energy you can't experience anywhere else.
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I’ve seen a turn for the better in some witchy spaces regarding consumerism in the past few years, but overall it still tends to be an issue for us as a community. I’ve decided to try and breakdown the pitfalls I’ve noticed in my own journey, in the hopes that it will inspire and assist others. I’ve also provided alternatives and ideas on how to make small changes in our practice to help us better protect the Earth, stick it to the failing system and still acquire our bits and bobs we love so dearly.
As always, I am no authority on any subject nor am I perfect—but we’re all learning as we go, so let’s dive right in 🌿
A Preface
There are some things that should be made entirely clear before we begin:
You are not a bad person for wanting an aesthetic
You are not a bad person for unknowingly falling into pitfalls. Only if you continue to purposefully do so after knowing better
You are not a bad person for consuming content/objects or for not always making the most sustainable decisions. At the end of the day, we can only control our small part of environmental impact, while the rest is left up to the major corporations that make more pollution than any of us ever will
You are only human. Show yourself some grace and understanding that the internet so lacks.
My Experience in Consumerist Hell
I have fallen victim many times to consumerism in witchcraft. Starting my journey at the ripe age of about ten years old and heavily in the broom closet, I was quickly drawn in by the shiny rocks, the brand new candles and scents, the promise of new tarot decks and pendulums and other fancy, shiny new equipment. I was consuming an online aesthetic along with my ideals, and it distracted me from starting my journey by learning well.
I began to spend my birthday and holiday money on the aesthetic of things. While, granted, I still did buy a few literary resources now and again from my local secondhand bookstore—I was stubbornly ignoring the sage advice to learn and understand first before diving in headfirst.
I purchased statues, crystals, too many tarot decks to use. I purchased osteomancy bones I later returned to the earth, for I had not done enough research to know that that animal was mine to practice with. I had a tankard full of incense sticks, and even a growing pile of books that would not be read. While I liked to consider myself crafty with my homemade Maypole and various hand-bound Grimoires, something was becoming apparent: this was all a distraction.
The aesthetic I was partaking in was providing me with a false sense of progress and practicality.
When I’d go to do a tarot reading, I’d become far too overwhelmed with choosing a deck to read in the first place. When making an offering to a deity, I’d feel pressured to also bolster the altars of all the other deities I’d set up, and with my wide pool, the connections felt muddy. Often times I’d be off-put on a project or spell because I knew I needed to film it and it needed to look nice.
In the long term, I don’t have many of these items today. I’ve sold and donated a vast breadth of them. Feeling overwhelmed costed me a few years retreat from my craft to recuperate. However, what has stuck with me is the knowledge I picked up along the way.
So, What’s the Issue? TL;DR
I’ve noticed a few issues here in making these mistakes myself.
Consumerism absolutely distracts you from learning and your craft
Overconsumption leads to environmental damage. If everyone hoarded supplies, there would not be enough to go around. And with what gets thrown away every year…it paints an ugly wound on the Earth
We damage our learning abilities by not allowing ourselves to be anything less than perfect
The need for aesthetic creates barriers to entry within the community and creates a divide of haves and have-nots
You won’t be able to truly follow your individual path if you are only consuming and not creating for yourself
Consumerist culture promotes appropriation. Metaphysical stores carry items from closed practices (such as white sage and palo santo, or coyote bones) because someone is buying them. Don’t be that person, and find alternatives relating to your own culture instead
Consumerism can influence your spiritual decisions based upon monetary inclinations (where some may sacrifice a quality ingredient over a higher quantity of a lower quality ingredient)
So, what can we do?
Firstly, I want to clarify that I am not against collecting, nor am I against maximalism or the beautiful visual aesthetic we carry as a community.
I am an artist a very visual person and understand the longing for a beautiful home and workspace. However, this aesthetic shouldn’t come at the cost of irresponsibly harming the Earth or another community.
Thus, I’ve compiled a list of small things that I will be incorporating into my practice to make it more mindful and sustainable. I hope that you’ll join me in a few of them.
Minimize Supplies. While I used to have a huge selection of stationary for my Grimoire, I now limit myself to a simple pencil and watercolor set if I’m feeling artistic. This helps me actually use my Grimoire for study, rather than to keep perfect. It’s also friendlier on my wallet!
Thrift Supplies. There are plenty of perfectly good items that get donated daily. You can get high-quality candles and holders, old crystal bowls for altar offerings, spare crafting supplies, fabric for alter cloths and even clothing if you so wish—all for a fraction of the cost new and while saving the planet just a little bit more. Hell, you can sometimes even find good silver!
Share Supplies with your Community. You can create a sort of barter system with other witches in your area. Perhaps you create a sigil for them, and they provide you with a candle spell. Play to your strengths and grow together!
Look for Creative Outlets. Do you really need to go buy an altar statue that’s been mass-produced? Or can you give your deity the personal gift of a drawing, painting or even hand-modeled or hand-carved rendition? This will also deepen your connection to your craft and your magic, and make it more meaningful and stronger. If you really like something, though, go for it!
If you aren’t the artistic sort, consider supporting an artist before going to a large company. While I haven’t purchased from them myself, Blagowood on Etsy has beautiful deity statues carved from wood by their small team in Ukraine for a comparable cost to the standard mass produced metal statues. I consider this extra labor of love going into these pieces and those of similar small companies to be much better energy for my practice. I myself may put out some art prints and other handmade supplies in the future, but I will likely spread them around my community first.
Try Secondhand Books. While not available in every area and further still not as available for witchcraft and occult books, you may strike luck! Not only are secondhand books less expensive, but you’ll be supporting a local business. That’s not to say you can’t buy firsthand books, but some searching around may be beneficial to the earth and to your wallet in the long run.
Be mindful of where you source supplies and decor. If you are a fan of taxidermy decor, make sure that you source cruelty free. Bats can practically never be sourced without cruelty, so if a shop carries them, I’d be mindful of their other specimens. The same goes for if a shop decides to forgo a culture’s wishes and carry supplies sacred to them, such as white sage or dreamcatchers. Supporting folks who turn a profit off of others’ suffering is not something many would wish to include energetically in their craft.
Search the Wild for Tools. Find sticks, flowers and other plants out in the forest. Learn how to rockhound in your area for crystals. Your craft will be more powerful the more connected it is to the land you are surrounded by. Be sure to reference guides for safety and legality!
Get Creative with Purposes. If you are having difficulty finding exactly what you need by thrifting or searching, make another tool multipurpose if it would do the job good enough. Find supplies that are easy to source and work as substitutes for other ingredients (ex. Quartz as a stand in for other stones)
Spend more time Doing. Go out into the woods (safely) and advance your connection to the earth instead of worrying over the perfect item for your collection. Your craft will benefit
At the end of the day, all of this is your decision. Take what you like, and leave what you don’t. Even if we don’t agree, I thank you for your time and open mind. I will continue updating about how I incorporate these steps, and I will also hopefully post more on witchy crafting in the future.
I wish you well, and hope you’ll decide to follow along on our journey!
This idea that one cannot "connect with nature" because nature in one's area is less than pristine fails to realize that being able to recognize when nature has been damaged and thrown out of balance is actually a crucial part of being able to connect with nature in a genuinely meaningful way. It is the first step in being able to heal nature and restore its balance.
Forgive the clickbait title (though I do mostly mean it so idk how much it’s just clickbait), but I see a sentiment often in witch communities that I think is well meaning but often being shared through the lens of Christian upbringing. Often people soothe baby pagans with reassurances that not being able to (for whatever reason) attend to your practice regularly is not inherently offensive to your deity specifically because they understand your difficulties. They are not bothered because they are benevolent and love you and want you to take care of yourself and blah blah.
And maybe they do! Maybe that’s your specific relationship with your deity.
The anxiety that your gods are hanging around counting your sins and disowning you every time you forget to do a ritual/journey/make an offering/whatever is not valid! That is a fear borne of Christianity. Worse than that, actually: it’s Calvinism.
And so is the concept that you need to expect forgiveness from your deities.
Your gods— spoiler alert— are pretty fucking busy. They aren’t hanging around waiting for YOU to give that offering, for YOU to finish that ritual. Most of the time you’re unlikely to be getting direct interaction with them even during important or good work. They don’t owe you that! If they have need of something they have more resources than just you to help them get it. I mean all of this in the kindest, most neutral way possible.
Your gods do not care about you.
Obviously that mileage varies depending on the individual deity, obviously there are people (like me) who work with private practices and smaller faiths where there is less of a resource pool, where there might be more expectations or requests, but that is not inherently to be expected.
The Morrigan or Artemis or Cernunnos or WHOEVER (including if not especially Jesus) will not curse you for missing an offering, they’ve got shit to do. Your practice is FINE without you for a day or two. Get to it when you can, offer more if you want to or you feel it’s requested but not for the sake of appeasing your Christian guilt for missing a day.
You also do not need to expect forgiveness, this creates an expectation of a lack of forgiveness as well. There is nothing to forgive, you may work “with” or “for” your deity (and yes there are differences between those two) but they also work with or for you. This is your practice. You are a senior partner in your little proverbial spiritual law firm. You’re allowed to take sick days and be selective with clients.
Hello! I am a person who experiences hallucinations, but I also have a healthy spiritual life. This may raise the question: how do I differentiate actual signs and communication from the gods and other spiritual beings from hallucinations and delusions?
Here are a few rules I have established that may be useful for other people who struggle with this sort of thing:
~ gods do not take physical forms. they will not appear in your room or in your mirror. they also will not squeeze your hand or call your name
~ gods communicate using their specific symbols and signs (example: i notice the sun in my eyes a lot more often when apollo has something to say)
~ other than that, you should only communicate with your gods through some form of divination that you trust, whether that be tarot, dreams, throwing stones, runes, or anything else you like. be careful with scrying if you have visual hallucinations.
~ on the note of prayer, if your thoughts are sometimes so loud that you can't think properly, you may want to get a prayer journal. either a physical notebook, scraps of paper, your notes app, a google doc, or even a discord server with nobody in it. i especially like that method because it is private, you can access it anywhere on any device, you can make a channel for each deity, and you can look back on your past prayers.
~ your gods will not hurt you. they do not want to hurt or punish you. they will not leave bruises on your body or try to make you feel afraid or paranoid. if you are seeing things in the corners of your vision or feeling watched, it is not them. i recommend talking to a doctor/psychologist first, then maybe using some protection magic as an extra measure if it will make you feel more comfortable.
Thank you for reading! I hope this helped somebody!
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No gender or sexuality is inherently more magical than any other
While someone may incorporate their gender or sexuality into their own witchcraft, that is a personal choice
Pushing one’s own personal ideas of gender and sexuality in witchcraft onto others is a harmful, wether you’re pushing the idea that gender or sexuality is important to witchcraft or not
People’s experiences and beliefs in witchcraft are personal and developed by their own life, everyone’s practice will look different.
Enforcing personal values onto others is generally a shitty thing to do
Divine feminine is very often a terf dog whistle but some innocuous forms of alchemy and energy work do include masculine and feminine as properties
If you want you can mix whatever amounts of masculine and feminine energies in a pot, add vegetables, garlic, herbs, and a meat or meat substitute and make gender soup
Gender and expression or lack thereof are important parts of many peoples lives, and including them on one’s craft can be important as well
Talking about paganism and other non-standard religions in the Japanese language
My pagan experiences in Japan
As someone who is both practicing reconstructionist pagan and Japanese studies major (aka huge nerd) it's interesting seeing a culture who never lost their polytheistic nature veneration, and how it coexists with the modern Japanese social climate. That being said, it was sometimes difficult talking about my religion to Japanese people because of the way the Japanese language works. This post is more of a Japanese language post than a spirituality post, so even if you're not pagan, you can learn something about the Japanese language.
A quick Japanese grammar lesson
In Japanese, grammar is built on a fundamentally different structures than in English. In English we have articles and other utility words like prepositions to convey meaning. In Japanese, they have particles, sentence-ending expressions, and other affixes to show meaning. For example, when talking about a language, you use the affix 語 (go) when talking about it. Japanese is 日本語 (nihon-go), French is フランス語 (furansu-go), Latin is ラテン語 (raten-go) etc. This is fundamentally different than English, where language names are very non-standard. here's also 人 (jin), which signifies a person of/from somewhere. Good examples would be アメリカ人 (amerika-jin), which means American, and 外国人 (gaikoku-jin), which means foreigner.
How does this relate to Paganism?
For taking about religion, a similar affix system is used. The affix 教 (kyou) is used. This character means teach; faith; doctrine, and is a little more broad than just religion. It's in the secular words 教室 (kyoushitsu): classroom, 教育 (kyouiku): education, and 教科書 (kyoukashou): textbook, among others. It's also in religious words such as 教会 (kyoukai): church, and 宗教 (shuukyou): religion. It's used as an affix when taking about religions and idiologies vaguely translated as "-ism". Some common ones are クリスト教 (kurisuto-kyou): Christianity, 仏教 (bukkyou): Buddhism, and イスラム教 (isuramu-kyou): Islam. Almost every religion/idiology follows this pattern. The biggest exception is Shinto is the same as it is in English written as 神道, which means "way of the spirits".
Why this gets messy with Paganism
Japan's earliest exposure to western religion was Jesuit missionaries among Spanish and Dutch merchants spreading Catholicism in the late 16th and early 17th centuries. Because of this, most words that translate is "pagan" also translate as "heretic", "nonbeliever", "damaging religion", etc. These all obviously have a very negative connotation. If you type "pagan" into Google translate, the word you get back is 異教 (ikyou), which is a common word for heretic or nonbeliever. If you're using Google translate to communicate with a Japanese person, you will get this negative word thrown in there that really isn't what you're talking about. This has actually caused me some issues. I was talking about what Pagans can learn from Shinto on here a while back and someone who, from a genuinely well intentioned place, said that Japanese people don't want Shintoism called Pagan. This confused me until they explained the reasoning and it was because of the word ikyou.
Solutions
Don't let this dissuade you, many Japanese people are very open to polytheistic westerners, as you can connect with their worldview a lot better. I formed a strong bond with my host-family praying at their shrine with them from a genuine place in my heart. There are a few solutions to this language barrier. The easiest way if you're a Google translate warrior is to be as specific as possible. Specify "I practice a religion where a worship several non-christian gods called paganism" or something like that to your translator and it'll translate really well into Japanese. This gives them the nuance of a very non-standard word they might not even entirely know. If you're actively learning Japanese like me there's some stuff with the language you can do. There's an academic loan word ペイガンイズム (peiganiszumu), which is a transliteration of "paganism", which may get your message across. If the person you're talking to is a layperson, they may not understand and need clarification. The safest bet,in my opinion, is to use the affix 教 (kyou) to concisely convey what you're talking about is some sort of ideology, especially if already established the context as religion. I usually refer to my religion in Japanese as ペイガン教 (peigan-kyou). You can obviously modify this based on your specific idiology such as 新ペイガン教 (shin-peigan-kyou) for Neopaganism, or ギリシャペイガン教 (girisha-peigan-kyou) for Hellenic Paganism. Do your own research.
Conclusion
Being part of an obscure religion can have it's challenges, especially in cultural exchanges. That being said, anybody who's part of a foreign exchange program wants to learn about you. I had wonderful conversations in Japan about my religion, and found a lot of common ground with Japanese people. If you're learning Japanese, I highly recommend taking the time to research any non-standard words you'll need to describe yourself as talking about you is a huge part of language exchange. Sorry if this was a bit long I hope you enjoyed it if you stayed this long!