a conversation with god.
āJesus Christā
Yes dad?

shark vs the universe
NASA

will byers stan first human second
$LAYYYTER
TVSTRANGERTHINGS
𩵠avery cochrane š©µ
Not today Justin
One Nice Bug Per Day
Aqua Utopiaļ½ęµ·ć®åŗć§čØę¶ćē“”ć

@theartofmadeline
almost home

ellievsbear
icyghini twinkie
cherry valley forever
I'd rather be in outer space šø

pixel skylines

bliss lane
RMH
Misplaced Lens Cap
seen from United States
seen from United States
seen from Vietnam
seen from United States

seen from Türkiye

seen from United States
seen from United States

seen from United States
seen from United States

seen from United States
seen from United States

seen from United Kingdom

seen from United Kingdom

seen from Türkiye

seen from Australia
seen from United States

seen from United States

seen from Malaysia
seen from Malaysia

seen from Singapore
@thekizzy
a conversation with god.
āJesus Christā
Yes dad?

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch ⢠No registration required ⢠HD streaming
Dear thin people,
Letās talk about what fat people mean when they say an article of clothing āfitsā.
I acknowledge that who qualifies as āfatā or āthinā is often contextual. For the purposes of this discussion, Iām defining āfatā as someone my size or larger. Iām speaking from my own experience, and while itās certainly debatable whether people smaller than me should be considered āfatā depending on how big they are, I think we could all agree that someone my size or larger is definitely in the āfatā category.
My size: 5'7" height, 300lbs weight, clothing size 20 to 24 depending on the brand. Bust 49", waist 47", hips 56"
I am clarifying this because I have noticed that thin people think I mean something very different by ācanāt find clothes that fitā.
When I and other fat people say āI canāt find clothes that fitā we do NOT mean:
1. I canāt find clothes that fit snugly/loosely according to my preference.
2. I canāt find clothes in my preferred style/color.
What I and other fat people DO mean when we say āI canāt find clothes that fit meā:
1. I literally cannot cover my body with any item of clothing for sale in most mainstream clothing stores. The majority of department stores only carry up to a size 18 at most, but a good amount of them only carry clothing up to size 14. When something ādoesnāt fitā I cannot button/zip/fasten it, I often canāt even pull any of the pants available over my knee, shirts wonāt go over my head, no matter how I stretch, struggle, or ālet out the seamsā. Itās like trying to put an infantās onesie on a 12 year old, there is no way it will work.
2. If I DO manage to find an item of clothing I can physically get over my body in a department store, it usually is so tight it causes me literal injury; if I wear it for longer than 20 minutes, it will leave welts, rashes, even cuts.
3. If I hit the jackpot and find an article of clothing that covers my body without causing injury, most times it is incredibly expensive (think $30 for a tshirt), low quality (fabric rips and fades after wearing it 3 times), ugly/inappropriate (horrible mumus in bright orange paisley, dated floral print with shoulder pads, unfitted to the point that pants will fall to the floor and necklines will shift slowly down past my navel) or all of the above.
So please, when fat people talk about their frustrations accessing clothes, donāt talk over them to complain about how hard it is for thin people to find clothes that āfitā them too. Youāre not using the word in the same way.
I donāt know you op so Iām sorry to add this to your post but itās a relevant story that still fucks me up to this day.
My sister lives in Brooklyn and has a bunch of hipster friends of course. One of her roommates organized this potluck for Christmas while I was visiting my sister. So everyone brings in good food that takes actual effort to make but then this one fucker just comes in with a raw onion. And he puts the onion out to be served and Iām sitting there like what in the fucking world did you just find that on the street walking here or something. And I was waiting for people to be like ādude fuck off I made a quiche and you think itās chill to just being an onion?ā But no. I guess this hipster group wanted to act unfazed as hell so they all just start talking about how they love eating raw onions. Iām ready to die and then the roommate slices the onion in front of everybody and then the guests start chewing down. They were eating it like it was chips or some shit. So I gave in and took a bite and itās not a sweet onion. Itās a plain ass bitter acidic notoriously terrible when raw onion. For the rest of the party I just sat on the couch silently mesmerized by the power of groupthink because it felt like I had accidentally walked into the orgy scene in Eyes Wide Shut.
oh my fucking god
Alim Smithās amazing āBlack Meme History Monthā paintings.
This has thousands of notes and my other Cypher has a million. I have over 23 thousand followers but only 4,000 on soundcloud. YALL SUPPORT SUPPORT SUPPORT FOLLOW ME ON SOUNDCLOUD WWW.SOUNDCLOUD.COM/NEZI-MOMODU IF I GET 10,000 FOLLOWERS IM DROPPING MY MIXTAPE BUT IM NOT DROPPING A FULL BODY OF WORK UNTIL I HAVE A FULL BODY OF LISTENERS. Itās more than reblogs askin where my mixtape at or saying āIāll give her all my moneyā or āIām now a fanā YOU actually have to support. Real support not timblr support YOU have to call into your radio and ask to play my music YOU have to put your friends on . You have to follow me on soundcloud itās free. You can download my music And if you see my other cypher floating around tag me on there so I can post this too. SUPPORT BLACK ARTISTS also Iām also just all around a pretty cool gal š

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch ⢠No registration required ⢠HD streaming
28 Queens Of Black History Who Deserve Much More Glory
Letās not forget about these trailblazing women this Black History Month.
Shirley Chisolm (1924ā2005)
Chisolm broke major barriers when she became the first black congresswoman in 1968. She continued on her political track when she ran for president four years later, making her the first major-party black candidate to run.
Claudette Colvin (1939-)
Several months before Rosa Parksā refusal to give up her seat on a bus, Colvin was the FIRST person arrested for resisting bus segregation in Montgomery, Alabama, at the age of 15.
Septima Poinsette Clark (1898ā1987)Ā
Clark was an educator and civil rights activist who established citizenship schools that helped many African Americans register to vote. Regarded as a pioneer in grassroots citizenship education, she was active with the NAACP in getting more black teachers hired in the South.
Mary Church Terrell (1863ā1954)
This womenās suffrage activist and journalist was the first president of the National Association of Colored Women and a charter member of the NAACP. She was also one of the first African American women to be awarded a college degree.
Angela Davis (1944-)
Davis is an American revolutionary and educator. The former Black Panther has fought for race, class and gender equality over the years.
Ida B. Wells-Barnett (1862-1931)
Wells helped bring international attention to the horrors of lynching in the South with her investigative journalism. She was also elected as the Secretary of the Colored Press Association in 1889.
Kathleen Cleaver (1945-)
Kathleen Cleaver is one of the central figures in Black Panther history. She was the first communications secretary for the organization and is currently a law professor at Emory University. She also helped found the Human Rights Research Fund.
Dr. Dorothy Height (1912-2010)
Dr. Height was regarded by President Barack Obama as āthe godmother of the Civil Rights Movement.ā She served as the president of the National Council of Negro Women for over two decades and was instrumental in the integration of all YWCA centers in 1946.
Ā Phillis Wheatley (1753-1784)
Wheatley was a former slave who was kidnapped from West Africa and brought to America. She was bought by a Boston family and became their personal servant. With the aid of the family, she learned to read and eventually became one of the first women to publish a book of poetry in 1773.
Audre Lorde (1934-1992)
This Caribbean-American writer and activist was a self-described āblack, lesbian, mother, warrior and poet.ā She empowered her readers with her moving poetry often tackling the injustices of racism, sexism and homophobia. Sheās known for her poetry and memoirs such as, From a Land Where Other People Live, The Black Unicorn and A Burst of Light.
Flo Kennedy (1916-2000)
Kennedy was a founding member of the National Organization of Women and one of the first black female lawyers to graduate from Columbia Law School.
Marsha P. Johnson (1945-1992)
Johnson was an outspoken and fearless trans woman who was a vital part in the fight for civil rights for the LGBT community in New York. She was known as the patron at Stonewall Inn who initiated resistance on the night the police raided the bar.
Sojourner Truth (1797-1883)
Born Isabella Baumfree, she escaped slavery with her infant daughter and changed her name to Sojourner Truth. Sheās best known for her speech delivered at the Ohio Womenās Rights Convention in 1851 titled āAināt I A Woman?ā
Fannie Lou Hamer (1917-1977)
Hamer was a civil rights activist and organizer of the Student Nonviolent Coordinating Committee Fannie Lou HamerĀ
Dr. Mary McLeod Bethune (1875-1955)
Dr. Bethune was an educator and civil rights activist who believed education was the key to racial advancement. She served as the president of the National Association of Colored Women and founded the National Council of Negro Women.
Gwendolyn Brooks (1917-2000)
This poet was the first African American to win a Pulitzer Prize for her 1949 book titled Annie Allen.
Bessie Coleman (1892-1926)
Coleman became the first black woman to earn a pilotās license and the first black woman to stage a public flight in the United States
Lena Horne (1917-2010)
Horne was a popular actress and singer who was most known for her performances in the films āStormy Weatherā and āThe Wiz.ā She worked closely with civil rights groups and refused to play roles that stereotyped black women. Ā
Wilma Rudolph (1940-1994)
Nicknamed āthe black gazelle,ā Rudolph was born premature and was stricken with polio as a child. Though her doctor said she would never be able to walk without her brace, she went on to become a track star. She became the first American woman to win three gold medals at a single Olympics in 1960.
Billie Holiday (1915-1959)
Holiday was an extremely influential jazz vocalist who was known for her ādistinctive phrasing and expressive, sometimes melancholy voice.ā Two of her most famous songs are āGod Bless the Childā and āStrange Fruit,ā a heart-wrenching ballad about blacks being lynched in the South.
Diane Nash (1938-)
Nash is a founding member of the Student Nonviolent Coordinating Committee. She was instrumental in organizing the Freedom Rides, which helped desegregate interstate buses in the South.
Zora Neale Hurston (1891-1960)
Hurston was an anthropologist and author during the Harlem Renaissance. Though she didnāt receive much recognition for her work while she was alive, her works of fiction, especially Their Eyes Were Watching God, became staples in American literature.
Hattie McDaniel (1893-1952)
Ā As an actress, McDaniel appeared in more than 300 films and was the first African American to win an Oscar in 1940. She was also the star of the CBS Radio program, āThe Beulah Show.ā
Ruby Bridges (1954-)
Ruby Bridges was six years old when she became the first black child to integrate an all-white school in the South. She was escorted to class by her mother and U.S. marshals due to violent mobs outside of the Mississippi school.
Charlayne Hunter-Gault (1942-)
Hunter-Gault was the first black woman to enroll at the University of Georgia. She became an award-winning journalist after she graduated and worked for outlets such as the New York Times, PBS and NPR.
Daisy Bates (1914-1999)
As a civil rights activist and journalist, Bates documented the fight to end segregation in Arkansas. Along with her husband, she ran a weekly black newspaper and became the president of the Arkansas chapter of the NAACP.
Dr. Mae Jemison (1956-)
Ā Dr. Jemison is the first black woman to be admitted into the astronaut training program and fly into space in 1987. Jemison also developed and participated in research projects on the Hepatitis B vaccine and rabies.
Ella Baker (1903-1986)
Baker was the national director for the Ā NAACP. She also worked with the Southern Christian Leadership Conference and the Student Nonviolent Coordinating Committee. As one of the leading figures in the civil rights movement, Baker is known for her leadership style which helped develop othersā skills to become leaders in the fight for a better future.
Letās not forget about these trailblazing women this Black History Month.
source Huffington Post
since some people seem to be having some issues with the correct definition of bisexuality, i made it sparkly for them.
That is wrong. Bi=2 Pan=2 or more. Make that sparkly for them
i am at mobile so u will just have to imagine the sparkles:
~*~*~*~ur wrong~*~*~*~
This is not what bisexuality means either lmao
Bisexuality was developed in the context of homosexuality and heterosexuality
it means attraction to genders that are the same and different from oneās own
~*~*~*~*~not all bisexuals experience attraction to their own gender*~*~*~*~
~*~*~*~not all bisexuals have a gender and some genderless bisexuals are very uncomfortable with the same+different definition~*~*~*~
~*~*~*~ ātwo or moreā / āmore than oneā / āmultiple gendersā definitions of bisexuality are the most inclusive, and include bi people who describe their attraction as being to people of their own + different genders ~*~*~*~
~*~*~*~respect & support all bisexuals~*~*~*~
Finally, proof Michael Brownās death wasnāt about race!
Look, we know you think Michael Brownās death was about race, but check the facts!!!
1. White people from Ferguson dropped everything they were doing and rushed to condemn Brownās killer. He couldnāt raise any money for his defense.
2. OK but, when black people in Ferguson came out to protest, police treated them with genuine humanity and respect. Just like how they treat white people.
3. Fine, at least Wilson expressed heartfelt remorse for killing an unarmed black teenagerā¦
4. Wait, he proved recently he wasnāt racist, heās neverĀ even said racist things by accident.
5. Alright alright, what about when the Department of Justice dug into Fergusonās policing practices and found that they werenāt racist at all.
6. OK, but at least black people were never harassed or treated unfairly by Ferguson police.
7. Yeah, but the fines they were asked to pay for minor citations were totally fair and reasonable.
OK all that looks pretty bad. But, like, the Ferguson police arenāt racist. Theyāve never even had racist private conversations! Oh they have? Horrifying racist ones? Got it.Ā Never mind.
Ā For more information, please visit www.whowillanswer.org.Ā
&ILOVEYOUTOO<3
SPREAD THE DAMN WORD
THAT WAS COOL
My hands are too small to do this effectively.
I wish I wasnāt iPod
if youāre on ipod you just hold down the reblog button
wtf just happened??
guys, itās amazing, it also works with ctrl+alt
Or just pressing one alt and then clicking reblog
Who uses 2 hands on tumblr?

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch ⢠No registration required ⢠HD streaming
I just got pulled over...
Why? Driving while Black after 9 pm on a Tuesday.
I went on a corner store run. I made my purchase and got back into my vehicle.
I peeped that was a marked police cruiser parked across the street, facing the opposite direction. Before I pulled off, some pan-handling nigga walked up to my car, only close enough to yell through the passenger side window;
āYo, bruh! You got some change?ā
This nigga is out here everyday. Time to find a new hustle, lilā nigga.
āNah, fam.ā I pulled off.
The police cruiser immediately makes a u-turn and follows. Before I get to my block, he turns on his lights. I pull over underneath a street light; you know, so I can see what the fuck is going on. I pull my registration out of the glove compartment and take my licence out of my wallet. He shines his spotlight on my side of the car.
I watch him get out of the car. A little, scrawny white dude. He looks like a rookie; like he JUST got out of the academy 6 weeks ago.
āGood evening, sir.ā
āEvening,ā I replied. My tone may have sounded condescending. But, it was just. I know this shit was for no reason.
āLicence and registration, please.ā
āProblem, officer,ā I ask as I hand him my identification.
āI pulled you because you failed to signal.ā
At this time, a second officer approached the passenger side of my car. Older white guy. He looked to be more seasoned, almost as if he was training the little dude.
Mind you, the corner store is on the exact same street they pulled me over on. I made no turns, so there was no reason to signal, but fuck it. As a big black dude, my tone alone is threatening, so I played along.
āStay put. Iāll be right back.ā The little one returned to the cruiser, but the older one stayed; attempting to make conversation and shit. I kept quiet and kept my hands shown; staring at the bright lights in my rear view mirror. I wanted to call my Queen and tell her whatās going on, but nah. The kid aināt reaching for shit! The next thing I need is my phone being a gun and my tumblr fam posting about this shit.
The little one comes back. He had my identification in his hands, but he didnāt immediately hand it to me.
āSo, Mr. Official, we saw yourā¦exchange outside the store. Do you have any drugs or weapons in your vehicle?ā
āAre you fucking kidding me,ā Iām thinking to myself. āNope.ā
At this time, I grow tired of this shit.
āYou mind if we search your vehicle?ā
āI do not consent to any searches of myself or my personal property.ā
āYou know, we COULD get a K-9 to come outā¦ā
Yeah, now theyāre pissing me off. My womanās ass is WAY too soft to be out here fuckinā with these pigsā¦
āAgain,ā I said much more stern than the first time, āI do NOT consent to any searches of myself or my personal property. Now, am I being detained? I have a receipt from the store showing its address; showing that I made a purchase from that store around 10 minutes from this very minute. If I lose said receipt, my checking account will show the debit from the store. As the store is less than a block from this location, this will accurately prove that there is no reason for me to signal; proving that this is a waste of time, mine and yourāsā¦and a judgeās. We both know judges donāt like their time wasted. So, I ask again, am I being detained?ā
He was HOT! The whole block is smelling like cooked bacon on a Sunday morning.
āNo, Mr. Official,ā as he hands me my identification. āYouāre free to go.ā
The older cop said, āYou have a wonderful evening, sir.ā
āEvening, officers.ā I start my car and leave.
Iām getting to old for this shit.
I was scared reading this for some reason.
^^ me too š
Iām glad youāre ok
My whole body went cold.
BRUSH YOUR TEETH!
Lmao why does this shit go
LADY LESHURR!!!!!!!!!!!!
She a monster!
FREE SAT & AP PREP MATERIALS
Dear appblrs if you want to save some money and not spend hundreds of dollars on prep books these are some nice alternatives. (Both these files belong to me. )
Spread the word! Good luck studying :)Ā
SATĀ
AP
I may have some additional stuff in october (past sat & psat exams)Ā
THANK YOU
DO NOT SCROLL PAST THIS.Ā
I REPEAT, DO NOT SCROLL PAST THIS.Ā
GUYS. THIS IS LITERALLY A MASTER POST OF SAT & AP BOOKS SCANNED ONTO THE LAPTOP. LITERALLY EVERY SINGLE PAGE. AND THE QUALITY IS AMAZING. AND THERE ARE SO MANY. FROM BARRONāS AP BIO TO MCGRAW HILLāS SAT REVIEW. SERIOUSLY CHECK THIS OUT.
YOU CAN SAVE SO MUCH MONEY BY USING THESE. THANK YOU YOU SWEET KIND SOUL. YOU ARE AN ANGEL, A GIFT FROM HEAVEN AND I HOPE ALL YOUR DREAMS COME TRUE.Ā

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch ⢠No registration required ⢠HD streaming
It makes me uneasy when American blacks wear traditionally African clothing from a region they are not from/arenāt raised in culturally. I see American blacks wearing dashikis and Kenyan tribal face paint/design and it just isnāt right to me because they are not from the region. Just because youāre black and genetically have recent roots in Africa doesnāt mean you have the right to appropriate culture from a region of Africa of your choosing. I know that American blacks were stripped of their choice to identify with the country that their ancestors were taken from, and itās awful, but their roots are in America now, not āthe motherlandā or whatever some of yall call Africa. Youāre American now, as much as it sucks; and itās not your fault. As a Somali-American woman, seeing a white woman wearing a dirac or a bati or henna is just as offensive as seeing a black American woman wearing it.
If your interested, please read Americanah by Chimamanda Ngozi Adichie about the point of view of Americanized African Blacks on American Blacks.
Do you feel equally as uncomfortable when Africans speak using slang and language created by Black Americans? Do you feel the same when you see Nigerians, Ethiopians and others wearing fashion and styles that were created by Black Americans? Or listening to Hip-Hop and rap? Should Black Americans feel equally as uncomfortable when an African does these things, as we do when white, Asian, etc people do it?
Not being combative, I have been trying to develop my opinion on this for a a few months now, so when I come across an African person who feels this way, I always try to start a dialogue
I am very invested in these types of conversation and hope this conversation grows.
I think itās a very conflicting because⦠Iād hope some Africans arenāt genuinely, like, mad that Black Americans are trying to reestablish some kind of connection with Africa. Black American, Caribbean, and Afro Latinx culture have pretty clear ties to (West) Africa, so it makes sense that weād turn to Africa for soul or root-searching. Thereās a right way and a wrong way to do it, some folks do it wrong, but just trying? I mean, you can help them if it seems genuine, read āem if it seems like outright disregard, or mind your business and laugh about it with your friends.
iām probably going to get my ass kicked for saying this, but re: what blackaudacity brought up, i sincerely think most people donāt even consider black american culture a real culture. sure, weāll all have fun dragging people like iggy for being a wannabe in general, but even still, to black africans at large, the culture that we americans built in america is not considered as sacred and pure as their own. we are still fully expected to share, because thatās just how things have always been, but we are NOT in any way worthy of the same protection from cultural appropriation because our culture is simply not legitimate to them.
this is why i honestly think nobody but american, descended-from-enslaved-peoples, plain olā blacks will understand what our condition is like:Ā āI know that American blacks were stripped of their choice to identify with the country that their ancestors were taken from, and itās awful, but their roots are in America now, not āthe motherlandā or whatever some of yall call Africa.ā
like, i want people to reeaaaally read that and tell me honestly what they expect of black americans. ourĀ ārootsā are in america now, a country founded on the bones of natives, toiled and built with the blood, sweat, and tears of our own. and they think we should just be happy here? donāt get me wrong, iām nothing more than proud of how black americans were able to build something out of nothing and make history during our short time here, but itās disturbing to me to read that, through no fault of our own, we are apparently expected to be completely satisfied with our dubious cultural ties to america as a country which is in itself a monument to not only our own oppression but also the oppression of countless other peoples. like, from the very beginning of our education we are taught that our history began with slavery. think of how that shapes our sense of self, or our sense of community. and once we realize that hey, maybe there was something there BEFORE the trans atlantic, our eagerness to belong to something bigger than a culture born out of constant oppression shows.
in a perfect world, yes, every black american trying to get back to theirĀ ārootsā will be perfectly educated regarding different ethnic groups in africa, but the fact of the matter is, most of us arenāt and thatās not by accident. in our passionate grasping for any sense of history beyond slavery, we are messy, and i donāt doubt we end up stepping on a few toes. but i think to hold us, a people whose cultures were purposefully erased and diluted, in the same regard as any given white american who just likes to get henna tattoos for funsies is a great misunderstanding of the dynamic in which the black american exists. and to deny us our yearning for something we lost long ago is yet another way in which to deny us our humanity. it is the continued lack of empathy for the black american condition - the condition which will spawn cultural trends that everyone is able to partake in and commercialize at will even when they recoil in disgust at the the thought of uneducated american blacks getting their hands on anything of theirs.
Black American culture is always up for grabs to every and for everyone. The second any black americans begin to try to grasp at anything that involves black culture outside of america weāre reminded real quick that we are the step cousins that only get claimed at family reunions when itās time to do the nay nay.Ā
my thing when it comes to African culture, I try to stray away from stuff I literally have no idea what it is. Kenyan, Klausa face paint, yoruba religion, sacred generational things⦠i stay away from, I feel like you need to grow up in that. but other things that I think we derived our culture from, or have a connection with ⦠i participate. I donāt know where dashikis fall in that spectrumā¦. but as far as African print clothes, (I got mad bolts of ankara fabric) , headwraps, etc. iāve seen enough in the diaspora where I donāt feel like its cultural appropriation. the same way I donāt feel like Nigerian soca/hip hop/fashion music is appropriation of African-American and Afro-Caribbean culture.Ā
NOt only do peoplenot want to realize that we have a culture, they donāt want to realize that there is Ā A LOT OF AFRICAN ORIGINATED PRACTICES IN OUR CULTURE. I mean it was impossible for white people to completely strip our ancestors culture away. Our food, music, clothing, garb (jewelry) even basket making derives from African culture, and over time I experience shaped how we useed and created that original culture Ā so yeahā¦Ā
same
Good convo!!
this is important.
We have to talk about this!
honestly.
THIS IS SOMETHING THAT HAS BEEN ON MY MIND FOR A LONG ASS TIME.
So much this.Ā