Itxel & ItzamnĆ”

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Itxel & ItzamnĆ”

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Hun-Ixim, the great sustainer of mesoamerica. Dubbed the āMaise godā by scholars, Hun-Ixim was a ubiquitous figure in mesoamerica, though mainly localized in the Maya peoples.
The Kʼicheʼ Mayans told of Hun-Iximās grand participation in creation. Known to them as Hun-Hunahpu, he was tricked by the spirits of Xibalba and was slain. However his sons, the hero twins Hunahpu and Xbalanque challenged the lords of Xibalba to a ball game for revenge for their father. The two were able to beat the spirits of Xibalba and resurrect their father as the Maize god. After his resurrection Hun-Hunahpu helped the Kʼicheʼs creator god Qāuqāumatz create humanity by using corn dough to sculpt them.
However it was among the classic and pre-classic Maya where Hun-Ixim truly reached his apex. Though strewn across wordless art and cryptic messages, Hun-Iximās role can be reconstructed. Before any world was created, the first father, Hun-Ixim lay afloat on the primeval sea. During this timeless age the sky and sea lay on top of one another as a single form. That was until Hun-Ixim created three stones with which he used as a hearth and raised the sky away from the sea. Next the god raised the great world tree, its roots creating the underworld as its trunk reached into the sky. Using this tree Hun-Ixim climbed into the sky and built his home upon the apex of the heavens. From his home the god caused time to start, dictating the stars to move across the sky. When a world cycle comes to an end and the universe dies, Hun-Ixim calls upon the other gods to gather the three hearth stones once more. The Jaguar and Stingray paddlers find the Jaguar throne stone, the Black-house red god finds the snake throne stone, and ItzamnĆ” finds the shark throne stone. Each of them set the stones at the edges of the world, causing the universe to begin anew.
āāāāā
In mesoamerica, maize or corn was a vital crop for the indigenous peoples. With Maize making up a vast majority of the diet of these peoples, it became an integral part of their culture, exemplified by Hun-Ixim the maize god. The maize god represented civilization and prosperity, being considered the god of scribes and artists as well.
A consistent theme of the Maize god is his rebirth through a turtle shell, in the older Mayan practices this couldāve been seen as Hun-Ixim being reborn with the creation of a new world.
Originally the inscription that detailed the three stones of creation only referred to the overseer as the āSix Sky Lordā, however later researchers would reconstruct the cosmogony and were able to place the Maize god as the Six Sky Lord.
The Itzamna mentioned in the three stones creation myth was the chief god and primordial creator of the Yucatec Maya. Itzamna shares many aspects with the Maize god, such as his role as a creator god, their connection with scribes and artists, the turtle motif, and both of them being associated with maize. Their connection is further reinforced by the Yucatec themselves, as they often depicted the Maize god alongside Itzamna, despite his relative absence in their myths. Because of this it could be possible that Itzamna couldāve evolved from the worship of Hun-Ixim, but at the very least both gods were conflated with one another, with Hun-Ixim likely being a representation of a younger Itzamna by the Yucatec.
The Maize god himself is one of the oldest gods among the mayans and even mesoamerica itself, originating in the Olmec culture, predating the Mayan civilization. With the only surviving record of the Olmec religion being their wordless art, itās impossible to reconstruct anything of significance of the mythos. At most itās believed that the Mayan mythos likely descended from Olmec mythology, so it is possible that Hun-Ixim held a creator role like he did among the Maya but itās impossible to know for now.
The later Aztecs also held descendants of the Maize god as well, like Centeotl and Xipe Totec, despite his influence diminishing the Maize god still held great importance to their mythology.
The name of the Maize god is an incredibly complicated subject, the name I chose, Hun-Ixim āMaize Grainā, is a relatively new name posited by researchers. The name Hun Hunahpu appears in the Kiācheā Popol Vuh, other names like Uac Chuaac Nal āSix Tall New Cornā and Zac Uac Nal āWhite Six New Cornā appear in the Chilam Bilam. The Maize godās epithet of āfirst fatherā is used frequently as well.
Common L for Spanish Conquistadors
Is it normal to be Mexican and not know Spanish?
Mexican is not a race, nor ethnicity. Spanish is a Western European Language regardless what countless anti-Iberian/Spanish trolls say Spanish is actually very related to Modern English with lots of Spanish words coming from Germanic origins. See my previous post to get the list.
There are hundreds of thousands out not millions of Native American Mexican that donāt speak Spanish.
Nahuatl population is 2,445,969 with Native Non Spanish Speakers at 1,659,029
Yucatec Mayan populationĀ 1,475,575Ā with Native Non Spanish Speakers atĀ 892,723
Zapotec (Binizaa) populationĀ 777,253Ā with Native Non Spanish Speakers atĀ 505,992
European Mexicans with Mennonites, German and Mormon speaking people in the hundreds of thousands that donāt speak Spanish as a Native Language.
In summation Just because you are Mexican and donāt speak Spanish doesnāt make you any less Mexican this is equivalent to being a Cherokee and not speakingĀ IroquoianĀ from birth or Mennonite not Speaking low German. You are American there is no one can take that away from you or them. So in summation There are several million people within Mexico itself that donāt speak Spanish so if you donāt it wonāt make a difference because you are not the only one.
Yucatec Maya woman, Mexico, by Merida Walking Tour

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That entire temple sacrifice scene? Terrifying. And not just because of the heart and head thing.
One of the fun things about Shadow of the Tomb Raider is its language proficiency gameplay mechanic. And here's a brand new article from me about the game's so-called āancient dialectsā, Mam, Quechua, and Yucatec!
Click here to read the full article over on Tomb Raider Horizons!
I am biracial, half brown and half white, and recently found out Iām also 1/4 native. Iāve searched my ancestors through the church records and found many of their surnames to be of Muisca and Yucatec Maya descent, but theyāre all dead now so I canāt really ask them about that part of myself. I would like to reconnect but I wouldnāt even know where to begin, *especially* because the rest of my family doesnāt seem to care and is content with just identifying as Latinx/brown/mestizx. Iāve looked into it and both tribes are pretty selective about who can be a member. What would your advice be?
hi! i am not latinx native so my advice will be very general and I am asking if anyone sees this message who can give advice to pls reply/contact the blog. my general advice: gather your documents/all the evidence you have (copies are good, originals are better). ask the tribe elders what exactly you need to do/have be able to respectfully claim, listen, and do it. if you can, investigate any other living relatives, even if they are distant who can help. contact other members of those tribes and ask them questions about the criteria you need to meet to claim. do as much research as you can; call people, google, follow people online, etc. if theyāre careful and selective, you need to show them this is important to you with your knowledge and respect. research and respect is my general advice. i hope you are accepted! all the best! x