~ THE ROOTS OF HORROR SCI-FI: FRANKEINSTEIN ~
Mary Shelleyâs âFRANKEINSTEINâ (at the beginning called also âThe Modern PROMETHEUSâ) is considered the first science fiction (an horror sci-fi, a gothic fiction). The first Alien movie was an horror science fiction too, and this prequel saga seems to bring us back in time, at the time of the Frankeinsteinâs monster. Thatâs not a new topic in sci-fi movies, not a new topic for Ridley Scott himself: Blade Runner (for example), already has some references to Mary Shelleyâs novel. What connections can we find between the story that unfolds in Prometheus and Alien Covenant and the story of Frankeinstein?
The novel is about a young university student, Victor Frankeinstein, that has always wanted to discover âhow nature worksâ. Heâs no âmad scientistâ, heâs no mad man. Heâs so brilliant and passionate in his studies, that suddenly finds himself with an incredible power in his hands: the power to create life from death (David is pretty obsessed with the connection life-death, destruction-creation too, and he creates the fagehuggers with Elizabethâs dead body). Frankeinstein decides to use his power to accomplish the most difficult and glorious goal, building a man (not a more simple animal). Frankeinstein is moved by scientific curiosity, by the desire to solve the problems that afflicts mankind (death, illness⊠) and by the desire to make creatures that would have rejoiced him as their creator, a good creator. That makes us think a bit about Weyland, because he solved lots of the problems of mankind and because he built a man (David) that could call him his creator. That makes us think a bit about David too: David created the Xenomorph because he wanted to give life to some creatures that would have considered him their âfatherâ. We already have two âscientistsâ in this story. But David is also Weylandâs monster. In Mary Shelleyâs novel, all the problems begin because Victor, soon after he has given life to his creature, rejects him because heâs an hideous wretch. The story is the tragedy of the monster who is so ugly that all men fear him and force him into solitude. The monster is forced to learn how to live by himself, because his father abandoned him. The monster then turns his creator lifeâs into a nightmare, killing all his beloved ones for revenge. Weyland knows the story of Frankenstein. Weyland thinks to be far better than Victor: he didnât created a monster, he created David, a very handsome android, and he gave him all the gifts he could (David doesnât age, he canât die, he canât âfeel the heat of the stars or the cold of the moonâ). Weyland is a creator who did all he could do for his creature. Weyland is a âwinnerâ, he built âbetter worldsâ, so, he also creates âbetter menâ.
But that doesnât change the crucial problem of the âmonsterâ: Weyland doesnât love David. He wants to be called âfatherâ, he says that David is the most similar thing to a son to him, but yet, David feels, right from the start, that heâs no really a âsonâ to him, as a son should be, as a son generally is.
David: âAm I?â
Weyland: âPerfect?â
David: âYour sonâ
As soon as David is âbornâ, Weyland is satisfied to see that heâs perfect, his âlivingâ Michelangeloâs David statue is no Frankeinsteinâs monster. But David is interested in something else: he wants to know if heâs really a son to him. He soon realizes that heâs not. Heâs not loved.
David is the symbol of Weylandâs godly status, heâs the piece of finest art that makes Weyland a creator, that makes him worthy to âenters to Walhallaâ.
Weyland (to the Engineer, in a deleted scene of Prometheus): âDo you see this man? My company built him from nothing. I made him, and I made him in my own image, so he would be perfect, so he would never fail. I deserve this, âcause you and I⊠we are superior⊠we are creators⊠we are Gods. And Gods never dieâ
The most important question of humanity: where did we came from? Itâs the question that permeates all Prometheus movie and that opens Alien Covenant. Weyland asks that question when David is born. David makes that question himself, inside of him. But David finds the answer in few minutes. David has his creator in front of him. âWhere did I came fromâ, âwho I amâ, âwhere am I goingâ are the questions that give meaning to human life; mankind looks for an answer to these questions. In Mary Shelleyâs novel, the monster asks these questions to himself a lot of times, because at the beginning he doesnât know who he is or who created him. He really wants to know. The novel shows us that the question âwhere did I came fromâ is connected to another extremely important question that is basically the other face of the medal: âWAS I LOVED?â
Weyland explains David that without an answer to the question âwhere did I came fromâ life is meaningless, all the works of art are meaningless. Unfortunately, David already has the answer: he comes from Weyland. And hereâs the next question connected to the first one: âwas I loved?â No. David is not loved by the man who brought him to life. All the answers David gets are extremely disappointing.
Davidâs life is meaningless.
Few minutes after his birth, David learns that heâs born to serve Weyland. Heâs Weylandâs work of art and his key to find his creators, and no more.
During his life, David see how humans have no kindness towards him, because heâs a robot, a machine in human shape. David is no âmonsterâ, heâs handsome, but people are scared by him because his humanity is unnatural. Heâs like the David of Michelangelo âso human but not really humanâ. Heâs too similar to them. They find that resemblance creepy. Thatâs a huge frustration: whatâs the purpose to be so handsome and clever if David canât be treated by humans as an equal? But David is disillusioned. He knows the truth right from the start.
Frankeinsteinâs monster: âYou, my creator, abhor me; what hope can I gather from your fellow-creatures, who owe me nothing?â
The monster has been rejected by the one who created him, he wasnât loved by him, so, he canât hope to be loved by people not related to him. Thatâs also Davidâs situation. Thatâs the problem of Prometheus movie: humans look for their creators, for different reasons, the creators can make them happy, thatâs what they hope. When Holloway starts to fear that he will never manage to talk to the Engineers, he gets drunk. Holloway wats to ask to the Engineers why they created mankind. David already has the answer in the answer his creators gave him: âwe made you because we couldâ. Stop. No love. No meaning of life (Alien universe is a very dark and sad universe). Victor Frankeinstein made his creature for the same reason too: he finds the power to do it, he does it, without a second thought. David hates both humans and Engineers because they both create with irresponsibility.
The monster of Frankeinstein decided to identifies himself with Satan against his God (Victor), even if he should have been his Adam. David identifies with Satan too in Alien Covenant. They both red Paradise Lost and got inspired by that poem. They both are lonely, even if Miltonâs Satan has his fellows devils.
So, David is a true mix of Lucifer and Frankeinsteinâs monster, because heâs really evil deep inside him, but at the same time, he truly feel the need to be loved, (even if maybe he canât fully acknowledge that, always for pride. Frankeinsteinâs monster is ready to leave all his evil thoughts in exchange of love, but I think David isnât interested in accepting love alone, at all, it seems to me that David wants to go on on his way no matter what). This Alien prequel saga is FULL OF FRANKEINSTEINâS MONSTERS: David is Weylandâs monster, but humans are the monsters created by the Engineers: mankind too looks for the creators but heâs sadly rejected by them. Weyland searches immortality as a gift from his creators, Elizabeth searches answers.
Elizabeth: âI need to know why!â
Thatâs something that Frankeinsteinâs monster too could have said.
What David choses to do in this situation??
His life has no meaning, and heâs superior to every other creature in the galaxy.
When Weyland dies, David decides to become an âartistâ, and to fill the void of his existence becoming a creator himself.
A better creator, a better father than the previous ones.
To create is a way to say to the universe you truly existed.
David is built fearless. David canât get tired. David has all the time he needs to try to accomplish his goals.
David decides to basically START ALL OVER AGAIN.
David decides to reset the entire universe and write something new⊠also because ânothing is writtenâ, not âfor some menâ, the ones who are âthe dreamers of the dayâ, that are âdangerous menâ (David doesnât sleep and ends up believing to be able to dream, to metaphorically dream, so, he literally dreams with his eyes open⊠)
At first, he decides to do that with the âcooperationâ and the company of Elizabeth (Elizabeth is also the name of Victor Frankeinsteinâs girlfriend, and sheâs killed by the monster), the only human that showed him kindness, the woman he truly loves in his amoral and flawed way, but she refuses to be part of Davidâs âsecond Edenâ and David ends up killing her to prevent her leaving him (one of the crucial problem of Frankeinsteinâs monster was finding a way to have a female companion).
David âmoves forwardâ, David decides to become âthe new Engineerâ and to erase the previous âdying speciesâ to substitutes them with his creations. His sons. The ones who âtrust himâ. The alien monsters who will never suffer because they are ready to survive no matter what (a bit like David himself), monsters that maybe are âperfectâ because they donât ask fundamental questions anymore, because they are âunclouded by conscience, remorse or delusion of moralityâ.
(Sorry for the long post âșïž)
https://gothic-fiction-in-space.tumblr.com/post/164533391538/table-of-contents-1-the-romanticism-of-alien