web weaving as a digital, communal offshoot of commonplacing. thoughts?
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web weaving as a digital, communal offshoot of commonplacing. thoughts?

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just found a few articles on marginalia in the song dynasty and the qing dynasty im gonna be busy
I have this one last assignment, in Textual Studies (where I have Youth- or Young Adult literature), before the exams are starting Writing about Outcast (Chronicles of Ancient darkness #4)Â by Michelle Paver And my desk gets all messy!Â
Wave forms, cuneiforms, discursive norms; how i like defining some stuff
I really like thinking about indexical links between discursive terms versus terms that relate to acoustic sciences. â[personal background-induced] biasâ and â[tape] biasâ, for example. I also like paying attention to whether something is an utterance or an etching when analyzing these comparisons.
By âetching,â I mean anything that was produced through transduction of utterance into storage media. Cuneiform indentations into clay tablets, ink on a scroll, needle into wax cylinder, into vinyl, acoustic energy into electromagnetic fields on tape, light energy into sync pulses (that oneâs complicated though and is what Iâm trying to integrate at this point). That kind of stuff.
you know, various encephalographs... [I wanted to type âthe multimodality of encephalographyâ because thatâs actually what Iâm talking about but I feel goofy typing that because a) I made up a word, b) the other word is one I just remembered is a thing and have been using a lot/ exploring, and c) that sounds really elitist. I hate that America hates elitism. I especially hate it because I happen to have a particular disgust for our the way the larger part of our higher-educational institutions are run. I wish shame didnât exist! But maybe shame exists to allow me to be a better communicator...] anyways, isnât it cool how I made the title rhyme like that?
A few days ago, I became aware of Jerome McGann's A Critique of Modern Textual Criticism , which I had previously been unaware of. I used to be interested in the field, and in fact did a graduate course in the theory of mediaeval textual criticism with a teacher with whom McGann had beenâŚ
@vagarh, this blog post on the problems of textual criticism made me think about you.

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"of course, I not only admit that my analysis is limited, I want it so; I have made it so. What for me would be a counter-example would be precisely the possibility of saying: all these relations that you have described in three particular formations, all these networks in which the theories of attribution, articulation, designation, and derivation are articulated upon one another, all that taxonomy that rests on a discontinuous characterization and a continuity of order are found uniformly, and in the same way, in geometry, rational mechanics, the physiology of humours and germs, Biblical criticism, and emergent crystallography. This would, in fact, prove that I did not describe, as I claimed to have done, a region of interpositivity; I would have characterized the spirit or science of a period â the very thing to which my whole enterprise is opposed.
     â Michel Foucault, The Archaeology of Knowledge (tr. A.M. Sheridan Smith; pp. 158â59 in ISBN 0-394-71106-8)
Every text is a network of roads taken and not taken. Some of the roads have never been taken, so far as we know, and of the roads known to have been taken, some are well traveled and some hardly traveled at all. Who traveled which roads, and when, and where, are matters of consequence to anyone studying the texts. Roads identical in one respect or another may be seen as very different roads if viewed from a different vantageâand of those different points of view, many will be possible. [...] We don't want to discover what the texts mean but what they might be imagined to mean or to have meant. Those meanings are a function of what texts might or might not do, given their rules of engagement; and those rules are determined from what they have and have not done, as well as what they might have done or might be made to do given their historical descent.
Jerome McGann, Radiant Textuality: Literature After the World Wide Web, conclusion (p. 152 in ISBN 1-4039-6436-X)
sodding exam tomorrow.
not happy.
need to remember so many theories...like it's not even funny.
so many -isms.
plus public transport has made me ill..