Joe Black Fox, a Sioux man
c. 1898
Photographed by Gertrude Käsebier
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Joe Black Fox, a Sioux man
c. 1898
Photographed by Gertrude Käsebier

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Some of the 24 Sioux chieftains, in full tribal regalia, who dropped into City Hall on November 18, 1932 to pay their respects to Mayor Joseph V. McKee. They had come east a month before from the Pine Ridge Indian Agency in South Dakota to visit Chief Two Moon Meredes at his home in Waterbury, Conn. Among them were six who took part in the battle at Little Bighorn, 57 years before, in which General Custer and a squadron of the 7th U.S. cavalry were wiped out.
Photo: Associated Press via the Berkshire Eagle
Lakota woman, northwestern USA, ca. 1870-1890
Source: Denver Public Library
Unknown, Sioux, North American Native American Witches Playing with Their Baby c. 1890 Ink, colored pencil and paper 14.61 cm x 22.86 cm The Detroit Institute of Arts, Detroit, Michigan, USA
Cody Two Bears, a member of the Sioux tribe in North Dakota, founded Indigenized Energy, a native-led energy company with a unique mission—i
"Cody Two Bears, a member of the Sioux tribe in North Dakota, founded Indigenized Energy, a native-led energy company with a unique mission — installing solar farms for tribal nations in the United States.
This initiative arises from the historical reliance of Native Americans on the U.S. government for power, a paradigm that is gradually shifting.
The spark for Two Bears' vision ignited during the Standing Rock protests in 2016, where he witnessed the arrest of a fellow protester during efforts to prevent the construction of the Dakota Access Pipeline on sacred tribal land.
Disturbed by the status quo, Two Bears decided to channel his activism into action and create tangible change.
His company, Indigenized Energy, addresses a critical issue faced by many reservations: poverty and lack of access to basic power.
Reservations are among the poorest communities in the country, and in some, like the Navajo Nation, many homes lack electricity.
Even in regions where the land has been exploited for coal and uranium, residents face obstacles to accessing power.
Renewable energy, specifically solar power, is a beacon of hope for tribes seeking to overcome these challenges.
Not only does it present an environmentally sustainable option, but it has become the most cost-effective form of energy globally, thanks in part to incentives like the Inflation Reduction Act of 2022.
Tribal nations can receive tax subsidies of up to 30% for solar and wind farms, along with grants for electrification, climate resiliency, and energy generation.
And Indigenized Energy is not focused solely on installing solar farms — it also emphasizes community empowerment through education and skill development.
In collaboration with organizations like Red Cloud Renewable, efforts are underway to train Indigenous tribal members for jobs in the renewable energy sector.
The program provides free training to individuals, with a focus on solar installation skills.
Graduates, ranging from late teens to late 50s, receive pre-apprenticeship certification, and the organization is planning to launch additional programs to support graduates with career services such as resume building and interview coaching...
The adoption of solar power by Native communities signifies progress toward sustainable development, cultural preservation, and economic self-determination, contributing to a more equitable and environmentally conscious future.
These initiatives are part of a broader movement toward "energy sovereignty," wherein tribes strive to have control over their own power sources.
This movement represents not only an economic opportunity and a source of jobs for these communities but also a means of reclaiming control over their land and resources, signifying a departure from historical exploitation and an embrace of sustainable practices deeply rooted in Indigenous cultures."
-via Good Good Good, December 10, 2023

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“Spotted Weasel and his wife. Sioux. London, England. 1909″
Gutzon Borglum, sculptor, architect, working on a draft for the Mount Rushmore National Memorial, 1937.
Photo by Keystone
It was state historian Doane Robinson who first had the idea for a mammoth national monument in the region, but its eventual design was the brainchild of sculptor Gutzon Borglum. Borglum is pictured here in his local studio with an early model of the landmark.
Mount Rushmore and the surrounding Black Hills (Pahá Sápa) are considered sacred by Plains Indians such as the Arapaho, Cheyenne, and Lakota Sioux, who used the area for centuries as a place to pray and gather food, building materials, and medicine. The Lakota called the mountain "Six Grandfathers" (Tȟuŋkášila Šákpe), symbolizing ancestral deities personified as the six directions: north, south, east, west, above (sky), and below (earth). In the latter half of the 19th century, expansion by the United States into the Black Hills led to the Sioux Wars. In the 1868 Treaty of Fort Laramie, the U.S. government granted exclusive use of all of the Black Hills, including Six Grandfathers, to the Sioux in perpetuity.
The sculpture at Mount Rushmore is built on land that was illegally taken from the Sioux Nation in the 1870s. The Sioux continue to demand return of the land, and in 1980 the US Supreme Court ruled in United States v. Sioux Nation of Indians that the taking of the Black Hills required just compensation, and awarded the tribe $102 million. The Sioux have refused the money, and demand the return of the land. This conflict continues, leading some critics of the monument to refer to it as a "Shrine of Hypocrisy"
Zitkala Sa, Sioux Indian and activist, c. 1898